One fine day, a man was walking along the forest. Suddenly, a tiger started chasing him. He started to run to escape from the clutches of tiger. Due to panic, he did not notice a big well in front of him. Hence, he almost fell into the well. Luckily, he got hold of a tree branch. He could have jumped into the well, but could not do so as it was not with water, but with cobras. He could not climb up the well as tiger was waiting for him. Meanwhile, a rodent was eating away the branch that he was holding to. Hence, the tree was also about to break off. In the middle of all this, he was completely struck with no clue. There was a small Then koodu (Honey nest) on the tree. A bee was hitting that nest. A small drop of honey fell down, and the man was able to taste it. He was trying to enjoy the taste of that honey in the midst of all this panic. By the time we finish reading this story, we would have easily related this story to something in our life. This story completely picturises the state of a soul caught in samsArA. We all know that, and hence have completely surrendered to SriyaPathi thorugh our AchAryan. Still, we need to discharge our duties in this life till we attain the state of mOksham. Is there a possiblity for us to enjoy the bhOgam that we get in the state of mOkshA while we are in this BhoolOkam? Is it logically viable when compared to sAstra vAkyams. SAstra vAkyams say that the soul that has reached the state of mOksham never comes back to this samsArA, and hence it cannot talk about the bhOgam in SriVaikuntam. Similarly, souls in samsArA cannot talk about the bhOgam that can be experienced in SriVaikuntam. If we logically look at a place that is full of bhOgam, the tattvams linked to that place should also be full of bhOgam, or rather completely contribute to the bhOgam of that place. IswarA, by Himself is bhOgam, irrespective of kAlam and dEsam. For cit (sentient) and acit (non-sentient), this is not true. The only place we know where all three are in bhOgam is SriVaikuntam, which is not part of this samsAric world. There is another place, where all the three tattvams are in complete bhOgam. This is quite different from SriVaikuntam in the sense that cit and acit in this place are even in samsAric world. What is this place? Why is it called as bhOga mandapam? Who did service to PerumAl there? Who did anuvartanam to that mahAn? Let us enjoy the answers to these questions in the next few postings under, ?bhOga mandapathil veenaiyum kaiyumAna antharangarai mAhA muni anuvartitta kramam? aDiyEn, ramanan --------------------------------- Do you Yahoo!? Check out the new Yahoo! Front Page. www.yahoo.com [Non-text portions of this message have been removed] ------------------------ Yahoo! Groups Sponsor --------------------~--> Make a clean sweep of pop-up ads. Yahoo! Companion Toolbar. Now with Pop-Up Blocker. Get it for free! http://us.click.yahoo.com/L5YrjA/eSIIAA/yQLSAA/.itolB/TM --------------------------------------------------------------------~-> azhwAr emberumAnAr jeeyAr thiruvadigalE saranam Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/ramanuja/ <*> To unsubscribe from this group, send an email to: ramanuja-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
Home Page
http://www.ibiblio.org/sripedia |
ramanuja-subscribe@yahoogroups.com To subscribe to the list |