Sri
Parthasarathi thunai Srimathe ramanujaya
Namaha Srimad Vara Vara munayE
Namaha Sri
vAnAchala mahA munayE Namaha Paasuram-58
?ennenja mEyAn erul neekki empiran mannanja munnoru nAl
maNNalandhAn-ennenja mEyAnai yillA vidaiyERRAn
vevvinai teerth thAnukku AkkinEn
anbu? Having defeating all those who argued with thirumazhisai piran on the topics of anya devata paratvam, Iykyam (equality) etc now azhvar was confident to have converted them all to bhagavat pravanas (those interested in bhagavat vishayam). In this paasuram, thirumazhisai piran expresses his ecstasy to have made them all love that divine lord who has done so much to azhvar. With the last paasuram, the parOpadEsam (advise to others) in this prabhandam comes to an end. The following paasurams are mostly svAnubhavam (Azhvar?s experiences), kAlashepa prakAram (azhvar showing the way to spend time for those who have just entered into bhagavat vishayam) and _expression_ of depression towards those who miss these divine experiences. (ennenja mEyAn)One who has got fixed in my heart; Emperuman doesn?t even
cherish the stay at paramapadam after entering azhvar?s
heart. ?nirpadhuvum Or verpagaththu?
[thiruchandaviruththam-65] ?nindradendhai Ooragaththu?
[thiruch-64] ?kallum kaikadalum vaikundavAnAdum pullendrozhindhana kol yEpAvam vella
nediyAn niram kariyAn vulpugundhu neengAn adiyen vuLLaththu Agam? [Periya
thiruvandhAdhi-68] ?nenjamE neelnagarAga erundha en tanjamE? [thiruvai
3-8-2] ?paNikkadalil palli kOlai pazhaga vittu enmanakkadalil vAzhavalla mAya
manAla nambee? [periyazhvar thiru] Why did emperuman come and reside in azhvar?s heart
permanently? (erul neekki) Emperuman wanting to bring the common folks to his track
and hence he first removed the darkness of ignorance from the heart of azhvar
and through him wanted to change the world. (ennenja mEyAn erul neekki)
If emperuman desires to remove the darkness he cannot do it sitting in
paramapadam, since it is a land of ever brightness. So he entered the heart of azhvar and
has now received the honorary name ?erul
neekki? (erul neekki empiran) Emperuman who has now removed azhvar?s ignorance
and through him the darkness in others is a great benefactor (vupakArakan)
Who is he? (man anja munnorunAl maN alandhAn) creating a fear in all the evil minded
people and kshatriyas who visualised the sad state of mahabali, on one fine day
emperuman put all the 3 worlds under his divine feet (he measured the worlds
with his divine feet) (erul neekki empiran ?.maNNaLandhAn) Azhvar now has found the purpose of
vamana moorthi measuring the worlds.
It was not only for correcting mahabali?s attitude but also to clear
azhvar?s mind now. (maNNalandhAn en nenjam mEyAnai) Not satisfied with measuring the three
worlds now empiran has entered my heart with great
love. (en nenjam mEyAnai yillA vidaiyERRan) Siva considered himself to be a
servant of the divine lord when his sAtvika guna raised but at other times when
the rajO/tamO gunas were at their peak he considered himself to be supreme and
didn?t even fear to fight against emperuman. That siva, who has Ox as his vehicle
(rishabhavahanan) who doesn?t have the lord in my heart in his
heart; (vidaiyERRAn vevvinai teerththu)Inspite siva?s dual attitude emperuman
still saved him from the brahmahatti dhosham and helped him
danger. Is that all? (vevvinai teerththa AyAnukku) Siva with the brahma kapalam (skull of
brahma) in his hand underwent a lot of misery and came around the world to find
someone to remove his misery. But
it was possible only by the divine lord who considered siva?s problem as his own
and got relieved only after solving it.
What a divine grace! (AyAnukku AkkinEn anbu) Now
mesmerized by the divine act of the lord who loves even those who stand against
him I shower all my love towards him and have made even others do the same. All this is due to his mahOpakAram
(great help). Nammazhvar wished/vowed to do it, ?ninkaN vEtkai
ezhuvippanE? Thirumazhisai piran has completed the mission ?AkkinEn
anbu? (To
Be Continued) Azhvar
emperumAnAr Jeeyer thiruvadigalE sharaNam Adiyen
ramanuja dAsee Sumithra
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