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Ramanuja List Archive: Message 00127 Sep 2006

 
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Sri:
 
"nAn vunnai andri elEn kandAi narananE nee ennai andri elai"
 
One dasaratha was qualified to become rama's father and one nandagopan was qualified to be krishna's father.  And that is why the supreme lord who had the feeling that he didnt have a father got hold of a father and cherished being the son.  So being blessed with the lord to be his son was nandagopan's bhakyam and enjoying the status of a son was krishna's bhakyam. 
 
Adiyen ramanuja dAsee
Sumithra Varadarajan


 
On 9/21/06, Padmanabhan <aazhwar@xxxxxxxxx> wrote:

Nandhan peRap peRRa nambE!
 
The Honour of being Born to Nandhan
 
The lines 'Nandhan pERap pERRa nambE' appear in the first pAsuram of the foruth thirumozhi of the tenth ten
 
'Chanda malr kuzhal thAzha..
nandhan pERap peRRa nambE.."
 
Thirumangai AzvAr empathises with YasOdhai and talks about Sri KrshNA like this
"Nandhan pERap peRRa nambE!
Instead of just telling Nandhan pERRa nambE!
Why should she add Nandhan pERa pERRa nambE!
 
For Nanda Gopan it is a great honour to get Sri KrshNA as his son.
For Sri KrshNA getting born itself is a big privilege. How?
 
For samsAri-s not being born is a great privilege.
However, for ParamAthmA -who is not born normally- Being born itself is a privilege
So it is a 'BAgyam' for both.
 
PERap pERRa thus is for both Lord KrsNA and Sri NandAgOPar
 
Nandan pERap peRRa nambE!
Dasan
vanamamalai padmanabhan
 
 


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