Dear Sri Madhavakannan,
You are absolutely right in quoting about Ramataraka Manthra. I got the
same info from the other list, the gist is as follows:
Jabalishruti and Ramopanishat says that those departing souls in Kashi were
given this taraka manthra upadesha by Shiva in Kashi which makes a jeeva
gets liberated from bandhana. Thus it is not Shiva, but his upadesha and
the ramataraka manthra which makes Kashi so special.
The upanishat says that Shiva does penance of Shri Rama mantra for thousands
of manvantaras. Pleased with that, Sri Rama asks Shiva to choose a boon.
Then Shiva requests Shri Rama to grant a boon that whoever (any 'jantu')
dies in kAshI should be given mukti. Granting the boon, Shri Rama says that
I shall be 'sannihita' in every rock and stone of Kashi. Whosoever you wish
to liberate, give the upadesha of 'my mantra' in his left ear. That Jiva
shall be liberated.
The ramataraka manthra is otherwise called as brahmataraka manthra as per
this upanishat.
Somehow I am yet to hear related bit on Rameshwara.
It is a popular belief that Rama instals various lingas across the path he
treads when he is in vanavasa. Which is hardly convincing.
thanks
sukumar
**************
SrI:
Dear Sri Sukumar
Thanks for sharing
True... such stories are plenty.. There is one Ananda Ramayanam [written by
Bharathiyar[ which refers to such references which have no basis however.
Because this version is not at all authentic. We accept Valmiki
Ramayana as the authority. There is no mention at all in Valmiki Ramayana
about Rama worshipping any deity in Rameswaram. There is no such mention in
the authoritative version of Kamba Ramayana also.
As heard from Sri MS Hari Swamin, few years ago: Quote- Raama told Sita when
they were returning back to Ayodya after killing Raavana in Puspaka vimana.
Rama pointed out to Sita all the places down and told her what happened. He
mentioned "Atra Poorvam MahaDevaha Prasaadam Akarot Prabhu:". Few take this to
mean "There (Now Rameswaram) Mahadevan (Siva) the Lord did mercy and blessed
me". As Raama was telling to Sita what happened before, there is not mention by
Valmiki that Raama worshiped Siva before the war. The term "Mahadeva" is a
common noun which can denote any devata. Here it is to be taken only to mean
"Samudra Rajan" who appeared before Raama..Unquote
Thanks again..
Let us concentrate on Our SadhAchAryas' and AzhwAr works to stay focussed and
enjoy Lord's kalyANa guNas and not to let other issues/ stories lead us astray.
It just reminded me of Swamy desikan's prabhandham from Adhikarasangraham (on
SrI Alavandhar):
neeLa vandhu inRu vidhivagaiyaal ninaivonRiya naam/
meeLavandhu innum vinai udambu onRil vizhundhu uzhalaa(dhu)
ALavandhaar ena venRu aruL thandhu viLangiya seer/
Alavandhaar adiyOm padiyOm ini alvazhakkE.
After taking so many countless births, We, (dAsars (servants) of Sri
Alavandhar), who have been blessed to be born (due to the limitless,
unconditional grace of the Lord Sriya: Pathi Sriman Narayanan) as
Srivaishnava in this birth, and have realized and taken up the prapatti maargam
(due to again the nirhEthuka krupA of the Lord), who are bequeathed with such
Great Acharyan YamunAchArya, the learning of whose SrI sukthis enable us to
know the tatvatrayam crystal clear and upAyam and upEyam (means and goal)
perfectly, and keep us reminded of the same always, will never ever read
(hereafter) works of those who belong to other religions. Says Swamy Desikan.
Acharyan ThiruvadigaLE SaraNam
Regards
Namo Narayana
dAsan
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