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Srimate SrivanSatakopa Sri Vedanta Desika Yatindra Mahadesikaya Nama:



The Wake-up Call



This is the month of Margazhi, with a pleasant chill in the air. Getting up in 
the morning, which is difficult even in normal times, is even more difficult as 
you feel like snuggling deeper into your bed, with the blanket covering you 
from head to foot. It takes a lot of will power to shake off sleep and lethargy 
and to rise and shine. If we at all get up, we must thank our Alarm Clock for 
the courtesy, for if it doesn't shake us out of slumber with its shrill cry, we 
would probably sleep on and on. There are of course those of us who religiously 
set the alarm to the desired time, and once it goes off, just silence it and 
sleep on. This is our fate when modern chronometric devices like the Alarm 
Clock are available. In the good old days, when time was measured by the 
position of the Sun and the stars, what would people have done for waking up in 
time, especially before Sunrise?



For the most part, people seem to have relied on their biological clock, which 
would jog them to wakefulness automatically at a particular time. Once the body 
is accustomed to doing certain things at fixed times, it gets into the groove 
and gets ready for them involuntarily, without any conscious effort on our 
part. However, such biological clocks do not work for everybody, and especially 
when you are tired, the body's compensating mechanism lets you sleep longer to 
shake off fatigue. On such occasions, the biological clock is not much reliable.



Realising our difficulties, the Lord, in His infinite mercy, has created beings 
like birds and animals which come awake much before we do and give us a wake-up 
call too. These are extremely reliable and regular and don't oversleep like us. 
A few of these find a mention in Tiruppavai and Tiruppalliezucchi.



"PuLLum silambina kAN" says Sri Andal, pointing out that the birds have begun 
their day, chirping merrily and waking up human beings deep in slumber, with 
their sweet warbling.

Though this is a thing of the past in the urbanised environment where all birds 
and animals have been banished to make room for the ubiquitous human being, 
even today, people in the villages wake up to the melodious twitter of our 
feathered friends. Coming awake to the accompaniment of this memorable music is 
an experience by itself, which only those who are familiar with it would be 
able to appreciate. To the untrained ear, the cheep-cheep of these birds might 
sound like unintelligible babble, but to the ardent devotee it would be amply 
clear that the birds are indeed uttering the Bhagavan nAma in their own tongue. 
If we listen keenly, we might find in it resemblance to several of the Lord's 
haloed names. And even if we are unable to discern such exalted strains in 
these sounds, if we remember that all words and all sounds ultimately indicate 
the Lord and His gunAs, we would be convinced that the apparently meaningless 
gibberish that we hear from birds is indeed BhagavannAma. Even if we were to 
ignore birds prattling away in unknown tongues, we find parrots explicitly and 
succinctly uttering the Lord's names, which they come to hear often or are 
taught. The author of Sri Venkatesa Suprabhatam describes how the parrots of 
Tirumala, immediately after waking up and fortifying themselves with a 
breakfast of leftover fruit, start chanting "Good Morning, Milord!' (SrI 
VEnkatAchalapathE tava suprabhAtam"), much before the human devotees do. 



"Koottil irundu KiLi eppOdum Govinda Govinda endru

azhaikkum

oottakkodAdu seruppan Agil UlagalandAn endru uyara

koovum"

Says

Sri Kodai in Nacchiar Tirumozhi, confirming the propensity of her parrots to 
chant the Lord's names always, even when they are battling with hunger. The 
words "uyara koovum" indicate a ShastrArttha- while uttering the Lord's names 
or reciting stotras, we should do it loudly and not mumble. By a loud 
recitation, not only our tongue engages in kainkaryam but our ears too, as they 
get to hear the chanted tirunamams. And it benefits not only ourselves, but 
also whoever is within hearing distance. Thus the manner of reciting stotras is 
to do it unabashedly, audibly and in ringing tones, as the conduct of Sri 
Andal's parrots would show.



It is not merely the parrots that announce the daybreak, but a host of other 
birds too-for instance the "AnaicchAtthan" ("Keesu keesu endrengum 
AnaicchAtthan kalandu pEsina pEccharavam"), the Cuckoo ("Madhavi pandal mEl 
palkAl kuyilinangaL koovina kAN") and hens and cocks (" vandu engum kOzhi 
azhaitthana kAN"). Sri Tondaradippodi too confirms the chorus of birds at the 
crack of dawn -"Pulambina putkaLum poompozhilgaLin vAi".



There are the hard-to-wake sleepers who are quite capable of sleeping through 
birdsong, for their snores would easily drown the reedy voices of birds. How to 
get through to such descendants of KumbhakarNa? Sri Andal says that 
Nandagokulam is equipped for this difficult task too. TiruvAippAdi is full of 
healthy buffaloes, which call their progeny to feed early in the morning. In 
their anxiety to wake their own calves, the buffaloes moo in stentorian voices, 
waking up everybody in the vicinity, willy-nilly.

All they do is to clear their throats noisily and the concerted effort of these 
hefty creatures creates a roar, which is difficult to sleep through-"Kanaitthu 
iLam kattrerumai".



Adding to this racket is the raucous and shrill "music" issuing from the flutes 
of young cowherds taking their bovine charges out for grazing. Inspired by the 
delectable strains of Sri Krishna's kuzhal, these cowherds too try their hands 
at it, with mixed results. The resultant din is enough by itself to wake up the 
soundest sleeper.



As if all this were not enough, the early-rising Yadava ladies churning curds 
for butter with wooden implements fills the air with a clamour (" Aycchiar 
matthinAl Osai paduttha tayir aravam kEttilayO"). One might think lightly of 
the noise of curds being churned. However, imagine this operation being carried 
out at all homes simultaneously at TiruvAippAdi, and you have a tremendous body 
of sound, to which the numerous bangles adorning the wrists of Gopis add their 
own music, forced to join the chorus due to the constant movement of their 
owners' shapely hands. Women are generally not known for their reticence (with 
due apologies to the lady readers) and the Gopis are no exception. While their 
hands are busy with churning, they exchange pleasantries with one another and 
swap tales of Sri Krishna's latest misdemeanour, all of which adds up to a tidy 
volume. According to one version, the cumulative uproar was enough to pervade 
Sri Vaikuntam-" udgAyateenAm aravinda lOchanam vrajAnganAnAm dhivam asprusat 
dhvani:"



The moment we come awake, we are supposed to sit up gently in bed and chant the 
Hari nAma seven times, meditating on the Lord and His attributes. What a 
wonderful chorus this would make if hundreds of people, holy men that too, were 
to chant "Hari:" Hari:" simultaneously! Would this not be enough to enter the 
ears of even sound sleepers and wake them up instantly? This incredibly sweet 
and sanctifying BhagavannAma samkIrtanam enters not only the ears but the soul 
too and cures one of all maladies, says Sri Andal-

"munivargaLum YOgigaLum meLLa ezhundhu ari endra pEraravam uLLam pugundhu 
kuLirndu". The reference to "KuLirundhu" indicates that Hari nAma samkIrtanam 
cures one of the three types of heats-"Tapatrayam"-AdhyAtmikam, Adhidaivikam 
and Adhibhoutikam.



The concerted boom of the conches being blown in various temples of the Lord, 
inviting the devout for morning prayers, ensure that any stragglers sticking to 
their beds despite all the aforesaid uproar leap out and get ready for Bhagavat 
kainkarya.



We really envy the inhabitants of Gokulam. What pleasant days they must have 
had, waking up day after day to the music of birds, bees, buffaloes, jingling 
bangles, devotional songs in the Lord's praise, nAma samkIrtanam and 
conch-blowing! With all this auspicious beginning, it is little wonder that 
their days and lives were peaceful and prosperous, with disharmony and 
disgruntlement totally unknown to anyone. And after waking up, they could look 
forward to spending the day in the enthralling company of Sri Krishna, who was 
everything to everybody.



We do wish, with overwhelming wistfulness, that we didn't have to wake-up 
tomorrow to the piercingly strident tones of the Alarm Clock.





Srimate Sri LakshmINrsimha divya paduka sevaka SrivanSatakopa Sri Narayana 
Yatindra Mahadesikaya Nama:



Dasan, sadagopan.











[Non-text portions of this message have been removed]





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