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SriRangaSri List Archive: Message 00003 Dec 2006

 
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SrI:
SrImathE Ramanujaya namah:

Dearest all

Immersing oneself in acharya anubhavam does not mean
that one should never ever talk or do? EmeprumAnAr is
shining with the most brilliance and great
vailakshaNyam and seeing and enjoying the same would
naturally bring the sense organs to burst out with the
experience and expressions as anubhava pareevaaham.
Thinking of some other fruits, one should not leave
such an enjoyment of anubhava pareevaaham is the inner
meaning here. 

nNaiyum manamum kuNangaLai unni,en naavirunthem
aiyan iraamaa Nnuchanen Razaikkum aruvinaiyEn
kaiyum thozumkaN karuthituNG kaaNak katalputaichooz
vaiyam ithanil,un vaNmaiyen paalen vaLarnthathuvE? 102

My Swami! EmperumAnArE! Ramanuja! My mind melts
thinking and contemplating of your most wonderful
kalyANa guNAs. My tongue sings in praise of you
uttering ?you alone are my relation?. It calls you and
enjoys uttering your divine name again and again. My
limbs that have been committing lots of other acts are
now performing anjali to you. My eyes always wish to
see your dhiva mangaLa form. In this vast world
surrounded by the ocean, when there are so many
people, You have blessed me on your own accord due to
Your parama audhAryam. 

manam un guNangaLai unninaiyum ? My mind immerses
itself in your kalyANa guNAs and melts contemplating
at them. 
en naa irundhu em iyan raamanusan enRu azhaikkum- My
tongue addresses Ramanuja Thirunaamam lovingly.
aruvinaiyEn ? this sinner ? due to various paapams
that I had committed
kai yum thozhum ? those hands now perform anjali  
kaNN kaaNa karudhidum- eyes love to see you always 
kadal soozh vaiyam adhanil ? in this earth surrounded
by oceans 
en paal- of all the people ? on me- such a dayA has
been showered 
un vaNNmai vaLarndhadhu ? Your vailakshaNyam or your
parama audhAryam ? why did it fall on me? What could
be reason.. [only due to parama dhayaaLu guNam] 

In the first of the above three paasurams, [100th
verse] AmudhanAr talks about his mind being engaged in
the enjoyment of the auspicious attributes of his
AchAryA. Here, he also prays for the boon of freedom
from other distractions. In the second of the triad,
AmudanAr seeks the boon for his tongue to be engaged
in talking about the Vaibhavam of his AchaaryA. This
is uttama kalpam for a devoted disciple. In the third
paasuram of this group, AmudanAr moves from manas,
Vaak to the kaayam (hands, eyes et al).

EmperumAnAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan 


 
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