SrI: SrImathE Ramanujaya namah: Dearest all Immersing oneself in acharya anubhavam does not mean that one should never ever talk or do? EmeprumAnAr is shining with the most brilliance and great vailakshaNyam and seeing and enjoying the same would naturally bring the sense organs to burst out with the experience and expressions as anubhava pareevaaham. Thinking of some other fruits, one should not leave such an enjoyment of anubhava pareevaaham is the inner meaning here. nNaiyum manamum kuNangaLai unni,en naavirunthem aiyan iraamaa Nnuchanen Razaikkum aruvinaiyEn kaiyum thozumkaN karuthituNG kaaNak katalputaichooz vaiyam ithanil,un vaNmaiyen paalen vaLarnthathuvE? 102 My Swami! EmperumAnArE! Ramanuja! My mind melts thinking and contemplating of your most wonderful kalyANa guNAs. My tongue sings in praise of you uttering ?you alone are my relation?. It calls you and enjoys uttering your divine name again and again. My limbs that have been committing lots of other acts are now performing anjali to you. My eyes always wish to see your dhiva mangaLa form. In this vast world surrounded by the ocean, when there are so many people, You have blessed me on your own accord due to Your parama audhAryam. manam un guNangaLai unninaiyum ? My mind immerses itself in your kalyANa guNAs and melts contemplating at them. en naa irundhu em iyan raamanusan enRu azhaikkum- My tongue addresses Ramanuja Thirunaamam lovingly. aruvinaiyEn ? this sinner ? due to various paapams that I had committed kai yum thozhum ? those hands now perform anjali kaNN kaaNa karudhidum- eyes love to see you always kadal soozh vaiyam adhanil ? in this earth surrounded by oceans en paal- of all the people ? on me- such a dayA has been showered un vaNNmai vaLarndhadhu ? Your vailakshaNyam or your parama audhAryam ? why did it fall on me? What could be reason.. [only due to parama dhayaaLu guNam] In the first of the above three paasurams, [100th verse] AmudhanAr talks about his mind being engaged in the enjoyment of the auspicious attributes of his AchAryA. Here, he also prays for the boon of freedom from other distractions. In the second of the triad, AmudanAr seeks the boon for his tongue to be engaged in talking about the Vaibhavam of his AchaaryA. This is uttama kalpam for a devoted disciple. In the third paasuram of this group, AmudanAr moves from manas, Vaak to the kaayam (hands, eyes et al). EmperumAnAr ThiruvaDigaLE SaraNam Regards Namo Narayana dAsan ____________________________________________________________________________________ Do you Yahoo!? Everyone is raving about the all-new Yahoo! Mail beta. http://new.mail.yahoo.com Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/SriRangaSri/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/SriRangaSri/join (Yahoo! ID required) <*> To change settings via email: mailto:SriRangaSri-digest@xxxxxxxxxxxxxxx mailto:SriRangaSri-fullfeatured@xxxxxxxxxxxxxxx <*> To unsubscribe from this group, send an email to: SriRangaSri-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
Home Page
http://www.ibiblio.org/sripedia |
srirangasri-subscribe@yahoogroups.com To subscribe to the list |