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--- In tiruvenkatam@xxxxxxxxxxxxxxx, "sudarshan madabushi" 
<sudarshan.madabushi@...> wrote:

Dear members,

Tomorrow, the 20th December ("maargazhi") by a happy coincidence 
happens to be "Hanumath-jayanthi"! It is auspicious augury for me to 
begin this seriesof postings on the subject of enjoying or 
experiencing Valmiki's "sundara-kaandam" with the aid of select 
phrases and expressions from the TiruppAvai.

The hero of the Ramayana is Lord Rama but in the "sundara-kaandam", 
it is Hanuman who is the true show-stealer.

In Sanksrit the word "ayan'a" means "movement or journey along a 
definite path or trajectory". The movement of the sun from the 
southern hemisphere to the northern is called "uttarAyana" and the 
journey of the sun to the opposite equinox is called "dakshinAyana". 
The story of the epic journey that Sri Rama took along the path 
of "dharma", the path of Righteousness, is called "raamAyana". By the 
very same token, it would not be inaccurate to describe and celebrate 
the great and eventful journey undertaken by Hanuman in the 'sundara-
kaandam' --- from Kishkinda to Lanka and all the way back --- 
as "hanumaan'ayana". Every bit like the Ramayana and no less, the
"hanumaan'ayana" too teaches us the valuable lessons and truths of the
wisdom of life.

During this "maargazhi" let us study the "sundara-kaandam" with the 
aid of certain select and choice expressions found in the TiruppAvai 
that one may safely say describes or fits the daring exploits of 
Hanumaan to the proverbial tee.

                              **********************************

The "Sundara-kaandam" of Valmiki Ramayana begins with a scene that is 
packed with edge-of-the-seat, commando-style action. Upon the orders 
of his king, Sugriva, the hero Hanuman embarks upon what is seemingly 
Mission Impossible:Cross the sea, slip unnoticed into Lanka, search 
and locate Sita, conduct military reconnaissance and return safely to 
base -- all to be accomplished in a matter of days.

The story is told by Valmiki indeed with a truly gripping sense of 
drama and in splendid style.

                              ***********************************

>From the heights of the Mahendra mountains, Hanuman first surveyed the
hundred leagues of sea that separated him from the shores of Lanka. He
gauged the vast distance he knew must somehow be covered by a single 
leap.But then how was it to be achieved? How was he to land on the 
soil of Lanka-- a place he had never been before? How was he to find 
Sita? What would he do if he failed? How would he elude discovery and 
capture by Ravana's men? For a fleeting moment, as the grim thoughts 
flashed through his mind, Hanuman was overwhelmed by the gravity and 
difficulty of the mission that lay ahead.

Reading the passages in the Sundara-kaandam, one can easily empathize 
with Hanuman since his plight and predicament is no different from 
ones which we too, in our common lives, often encounter. Many are the 
situations we come across in our life when the we contemplate the 
difficulty of achievement of a task or mission at hand, and we lose 
self-confidence. Our heart sinks a bit but we won't of course show 
it. But deep inside we will ask ourselves: "Oh my God, what have I 
got myself into? How am I going to accomplish this? How am I going to 
surmount all the difficulties along the way? Will I succeed?" The 
feelings of insecurity and self-doubt that creep upon us in
such situations are well reflected in the plight of Hanumaan too in 
the opening scenes of the Sundara-kaandam.

Then Hanuman said a prayer to himself. He raised his hands to the 
skies and reverently prayed to the gods --- the Sun, Indra, Brahma, 
the legions of devotees of the Almighty, to the Wind-god and finally 
to Lord Rama and Lakshmana:

              anjalim prAngmukhah kurvann pavanAyAth-mayOnayE
        manasA'vandhya raamaaya lakshmaNaaya mahA harih:  II  
(Shloka 9)

It is a sign of those ancient times in which Rama and Hanuman lived --
 the "trEta-yuga" as it was called --- that even simians of the 
forests like 'vAnaraas', apes and other lowly creatures, conducted 
themselves with impeccable Vedic manners. It is our age-old Vedic 
custom to commence any effort in life or any new initiative in life --
- especially when we foresee challenges and hardships along the way --
- to say silent prayers to the pantheon of all Vedic gods like Surya, 
Indra, Brahma  and Vayu besides offering worship to the Supreme 
Almighty. The monism and monotheism of the Vedic faith is an all-
encompassing and catholic one. It embraces polytheism and pantheism 
too. Hanuman by the act of silent prayer to gods as well as to
the one Supreme Almighty, just before he vaulted himself through that 
great and magnificent leap of faith he executed in the "sundara-
kaandam", clearly proclaimed to the world that he was first and 
foremost a Vedic adherent and votary.

                              ***********************************
That Hanuman was a true and steadfast adherent of the Vedic faith is 
left in no doubt at all by Valmiki. The fact gets attested by none 
else than Sri Rama himself in the "kishkinda kaadam" (IV.3.28):

   "nAnrug-vEda-vineetasya nA-yajur-vEda-dhAriNah:
     nA-saama-vEda-vidushah: shakyam-Evam prabhAshitum " II

After wandering for months in the forests of Dandakaaranya in 
desperate search of Sita, utterly tired of limb and completely 
dejected in spirit, Rama and Lakshmana finally reached the outskirts 
of the kingdom of Sugriva called "kishkinda". The first person they 
met was Hanumaan. When they met, an instant and magical rapport 
seemed to appear between Rama and Hanuman. It was as if two long-lost 
soul-mates were recognizing each other. And by some fortuitous play 
of hand, Fate had once again re-united them. Each felt, while looking 
at the other, a deep and endearing bond of mutual attraction stirring 
in their breast. When Hanuman began speaking to Rama by way of
self-introduction, he did so with such measured and elegant manners, 
that the words and their tone and the captivating expressions used 
simply bowled Rama over.

After listening to Hanuman speak so eloquently and pleasingly, Rama 
could'nt help turning to Lakshmana and mutter in his ears the above 
words, meaning "O Lakshmana, for one to speak so elegantly and 
masterly as this person has just spoken, one must know surely all the 
3 Vedas, Rk, Yajur and Saama and have them all at his command too!".

The incident above is not without its significance. It tells us that 
those of us who tread the path of the Vedas must continue to do so ---
 as "adhyAyins", "adhyApakas", "pArAyanArs", "veda-samrakshakars" or 
as mere "vEda-abhimaanis", We will need never fear then that when the 
day arrives for us to meet face to face with the Maker, our Lord, the 
ALmighty would fail to  recognize us! If we are Vedic adherents, the 
Lord will instantly take to us and endearingly too... in exactly the 
way He took to Hanuman the moment He set his eyes upon him.

                    *****************************

As in any uncertain but daring military mission, it is the launching 
that is most critical to ultimate success. The mission-control team 
that had gathered there that day on Mt. Mahendra -- comprising 
Angada, Jaambavaan, Sampaati and other Sugriva lieutenants -- were 
really anxious about accomplishing a near-perfect, snag-free perfect 
lift-off for Hanuman.

Hanuman needed to defy gravity, propel himself up like a massive, 
powerful missile, gather critical mass to become air-borne and then 
finally tear away through skies at near-Mach 2 levels of speed in 
order to conquer the vast expanse of sea that stretched between 
Mt.Mahendra and Lanka. It was a technical and logistical challenge of 
immense, daunting proportions. But mission-control and Hanuman went 
to work on it bravely.

Hanuman first chose the highest spot on Mt.Mahendra as perfect launch-
pad. Then he satisfied himself about flight and navigational bearings 
to ensure he was positioned correctly. Then on cue from mission-
control, he used his unique and innate biological ability to 
transform himself in size and form. Within a few minutes, Hanuman, as 
if powered by some sheer supernatural force, morphed himself into a 
leviathan --- a mammoth of an ape, with gigantic limbs and gargantuan 
body, sleek and stream-lined like a towering rocket of modern times 
at a NASA launch-pad. Suddenly the hills and tall trees of the 
forests around him all seemed to shrink in size as Hanuman's
strange and extrarordinary form simply dwarfed everything in the 
vicinity.

Then, as everyone in mission-control watched, and as hundreds of 
teeming, shrieking 'vaanarAs' of Angada's patrol pranced and danced 
excitedly round his mammoth legs, Hanuman let out a resounding roar 
the sound of which crashed through the forest ranges and valleys, 
blasting out sound-waves so powerful they sounded like the rumbling 
of some giant turbine-engine cranking up.  It was the kind of deep 
and menacing sound that we may well want to describe using that 
famous Tamil phrase of AndAl in the TiruppAvai:

                 "valampuri pOl ninradirndhu!"

                 ************************
Valmiki then describes the flight of Hanuman.

Pressing his mighty body hard on the Mt. Mahendra, Hanuman exerted 
enormous pressure on the earth with his giant feet. Every sinew and 
muscle in his body strained and twitched. Hanuman drew himself up, 
breathed hard, heaved and coiled himself into a posture of pent-up, 
roiling energy about to burst forth with volcanic  force. The 
mountain range crumbled, the earth shuddered. The giant trees shook 
like little twigs. The creatures of the forests burrowed in caves and 
crevices panicked and ran helter-skelter, hither-thither....

In a few minutes, Hanuman lifted off from ground-zero. His great big 
body climbed into the skies with ferocious speed. The leap thrust him 
into the clouds making him seem like a great arrow of fire racing 
through the air spewing jets of fume and flame  and fulmination ... 
leaving behind a trail of magnificence and marvel! When we imagine 
this scene in the innards of our mind, it brings to recollection 
instantly the vivid expression of the TiruppAvai:

           "thaazhaadhE        without tarrying, instantly
              saarngam           Lord Vishnu's bow
           udhaiththa             shoot forth (lit. kicked forth)
         saramazhai pOl       like a blazing shower of arrows

                 ************************

As Hanuman catapulted into the skies, the force of momentum left 
behind was so overpowering it uprooted trees and scooped up 
branches,  dragged and carried them too along the air-borne path 
before they all finally fell into the sea at a distance. In a single 
deft phrase of marvellous poetic imagery, Valmiki describes the scene:

   "prasthitham deerga-madhvAnam sva-bandhum-iva baandhavAh:"

The great trees of the forest were sucked up by the centifugal force 
of Hanuman's flight and went flying after him for a distance before 
dropping off into the sea --- like kith and kin seeing off a relative 
for some distance along the way as he embarked on a long, long 
journey!

                   **********************

In the air now and cruising at altitudes unimagined by the human mind 
of those times, Hanuman slowly faded into the skies until he became 
but a flashing speck to the naked eye. But the trail his flight 
blazed behind resembled blinding streaks of lightning. Behind him it 
left the waves of the sea all heaving and roaring! The wind too was 
sucked in first and then quickly sucked out at near gale-wind speeds! 
His outstretched arms and legs in flight made him look like a surreal 
bird of the heavens -- like the legendary Garuda; like an extra-
terrestrial dirigible flashing across the sky; a mighty zeppelin 
travelling at the speed of sound and gathering yet more speed!

       "samuth-patita-mEGhasya samudhDhootha-jalasya cha I
   sama-mAseetha-tada roopam saagarasyAm-barasya cha II"  (sk- #64)

This magnificent scene of Hanuman indeed brings to one's mind the 
beautiful TiruppAvai expression:

                    "aazhi pOl minni...."

                   *********************

In the very first verse of the TiruppAvai, we come across this very
evocative expression of AndAl:

        "kaar mEni chengan kadir madiyam pOl mughatthAn...."

The literal meaning of the above Tamil expression is: He whose 
countenance at once seems to blaze like the sun one moment and 
blossoms forth too in the next like a lotus in moonlight!

It is an extraordinary phrase! In a single poetic stroke, it seeks to
describe the dual quality of a face that shines both with the 
splendor of the sun as well as the lustre of a lotus in full bloom 
under a moonlit sky.

In the Sundara-kaandam, Valmiki too attempts to do precisely the same 
while describing the face of Hanuman --- now in full and glorious 
flight over the seas on his way to Lanka. In ShlOka #68 we come 
across this description:

       "pinggE pinggAksha-mUkhasya bruhatee parimandalE
         chakshushee samprakAshEthE chandra-suryA-vivOditOw II"

"The two great tawny-hued eyes of Hanuman in full flight blazed! One 
looked like the sun, the other like the moon both shining forth 
across the horizon on a full moon day!"

                    ****************************
                         (to be continued)

Regards,
daasan,
Sudarshan

--- End forwarded message ---




 
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