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SriRangaSri List Archive: Message 00137 Dec 2006

 
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Post 17

Dear Sri vaishnava perunthagaiyeer,


In the previous 16 posts, we saw 'lakshmaNa' donning 8 roles. The discussion
on the 9th role of 'the emissary' is continuing. Just for recollection,
latest 2 of the different roles are

   - The Engineer to build the wood house ? parna saalaa
   - scavenger to dig pits and bury / burn viraadhan, khabhandhan.



*The envoy role for the third time:* LakshmaNa received raamaa's message
containing his anger [slokams 4-30-81, 82] on sugreeva for his time delay in
fulfillment of his commitment made on mission 'search seethaa'. This time
delay is mentioned in slokam 4-30-69, but when raama expressed about his
prattling and his fury, that only remained in lakshmaNa's mind. After
receiving raama's message [81, 82 slokams], see how lakshmaNa reacts to that
-



sa poorvajam theevra vivrudhdhha kOpam laalapyamaanam prasameekshya dheenam
|

chakaara theevraam mathim ugra thEjaa hareeshvarE maanava vamsa varthana: ||
4-30-85



meaning: On clearly examining his elder brother Raama, who has become
ruthlessly incompassionate and pitiably prattling, the mood of that
intensively resplendent LakshmaNa, who is an augmenter of Manu's dynasty,
has *become hostile* towards the monkey-king Sugreeva.



*Comment:* Like the earlier situation of mother kousalyaa weeping, which
made lakshmaNa angry and made him say, 'I will kill father', here also it is
raama's prattle on seethaa and sorrow on account of her separation [raama's
pulambal to say it in tamil] made lakshmaNa angry.



Now please analyse why lakshmaNa should get angry ? as an envoy, for which
he is deirected by raama - he has to simply convey raama's anger to sugreeva
and then make sugreeva work.



The point here is - out of that love for his elder brother and seeing his
varuththam and pulambal ? prattling, made him react - nothing else. 'When my
raama suffers, I must act to alleviate that' is that attitude of lakshmaNa.
A very well-attached brother and also a true servant will not be able to
bear the sufferings of his elder, who is also his master.



LakshmaNa was critical of sugreeva and then said angrily, 'I will kill
sugreeva for his inaction, let vaanaraas under leadership of angadha the
prince search seethaa'. Is this not similar to the earlier situation of 'I
will kill father, oh raama, if you have to lose your right to throne'.



na dhaarayE kOpam udheerNa vEgam nihanmi sugreevam asathyam adhya |

hari praveerai: saha vaali puthrO narEndhra puthryaa vichayam karOthu ||
4-31-4



meaning: Unbearable is this anger that is tiding quickly, now I shall kill
that unfaithful Sugreeva and the best brave monkeys shall search for
princess Seethaa, remaining under the command of Vaali's son, Angadha", Thus
said LakshmaNa to Raama.



[Now raama is trying to pacify lakshmaNa]

tham aaththa baaNa aasanam uthpathantham nivEdhitha artham raNa chaNDa kOpam
|

uvaacha raama: para veera hanthaa sva vEkshitham sa anunayam cha vaakyam ||
4-31-5



meaning: Raama, the slayer of braving enemies, spoke this well thought
sentence [see below] that includes persuasiveness to LakshmaNa, who is with
an irrepressible wartime anger, who has apprised his intention to slay
Sugreeva, and who, on taking his bow, is now leaping at Kishkindha.



na hi vai thvath vidhO lOke paapam Evam samaacharEth |

kOpam aaryENa yO hanthi sa veera: purushOththama: || 4-31-6

na idham athra thvayaa graahyam saadhu vruththEna lakshmaNa |

thaam preethim anuvarthasva poorva vruththam cha sangatham || 4-31-7



meaning: Raama says to LakshmaNa, 'Certainly none of your kind shall commit
this sort of sin in this world, and if such a situation occurs, he, who by
his noble gesture kills his own anger is a valorous one, and he really
becomes the best one among men. Lakshmana, as person with righteous conduct,
you are not supposed to understand this matter in this way, or undertake in
this way, but you are supposed to adhere to those aspects of friendliness
with Sugreeva, and the affinity earlier existed in dealing with him'.



*Point:* In 4-30-80 and 81 slokams, Raama only said that he wants to kill
Sugreeva for his faithlessness. Now LakshmaNa is just repeating or parroting
same. But Raama is applying brakes on lakshmaNa, telling that 'killing a
friend is a sin, so do not commit it'.



Is Raama contradicting his own statements? Actually it is not so. Raama gave
a picture of his anger about Sugreeva, to the extent of eliminating him, if
Sugreeva still delays or avoids any arrangement.



Actual situation is that there is no knowledge on the part of these two,
raama and lakshmaNa, whether any arrangement is already made or nothing on
that mission 'search seethaa'. To collect that information only lakshmaNa is
being sent. But grounds are made ready to express the extent of anger and
dissatisfaction. But LakshmaNa, being a straight-to-nose person and a
textualist, has started to Kishkindha to eliminate Sugreeva and to enthrone
Angadha, so that mission 'search seethaa' can be taken up under angadha's
leadership. Thus, Raama is pacifying LakshmaNa in saying that 'my words
shall not be understood that way, and killing of Sugreeva is not to be
undertaken forthwith.' Now see next slokam where it is said raama is
'teaching' lakshmaNa.



Looking at in another way, the king may throw some harsh comments to his
envoy, about the other king, to whom the envoy is being sent, or make some
critical remarks or even urge some secret actions also, in the other place.
The envoy should not act verbatim on the words of king, but use his
discretion according to the circumstances in the other arena. That is the
lesson given here.



saama upahithayaa vaachaa rookshaaNi parivarjayan |

vakthum arhasi sugreevam vyatheetham kaala paryaye || 4-31-8

sO~agrajena anu*s*ishTa arthO yathaavath purusharshabha: |

pravivE*s*a pureem veerO lakshmaNa: para veera haa || 4-31-9



meaning: Raama says to LakshmaNa, "It will be apt of you to speak to that
reneger Sugreeva with conciliatory words rather than with caustic remarks,
as his sin is no more than flouting the timeframe". That brave one and the
slayer of braving enemies Lakshmana, thus *schooled expediently* by his
elder brother about the means of gainfulness, that best one among men
proceeded to enter the city of Kishkindha.



*Point:* see the words used by vaalmeeki, 'lakshmaNa being schooled ? 'anu*s
*ishTa'. Here in vaalmeeki also portraitshow an envoy should act with
restraint even though the king may pass critical remarks, harsh comments
etc.



Again - look at the other side ? even though raama only said that I am
furious, he immediately comes down and cools himself and also cools
lakshmaNa ? means he is so balanced that when required he will boil up, next
minute will cool down. This sort of character analysis is what we have to
enjoy in such beautiful narrations.



thatha: *s*ubha mathi: praajnO bhraathu: priya hithEratha: |

lakshmaNa: prathisamrabdhO jagaama bhavanam kapE: || 4-31-10

*s*akra baaNaasana prakhyam dhanu: kaalaanthaka upama: |

pragruhya giri *s*rungaabham mandhara: saanumaan iva || 4-31-11



Meaning: That right-minded and well-informed LakshmaNa, who is bent on doing
only that which is agreeable and beneficial to his elder brother, then
swallowing his exasperation and wielding a bow which is shining forth like
the bow of Indra, and which is standing out like a peaking mountain
proceeded towards the palace of the monkey, viz. Sugreeva, and with such a
bow he appeared to be the peaking Mt. Mandhara and like the Era-Ender.



yathaa uktha kaaree vachanam uththaram chaiva sa uththaram |

bruhaspathi samO budhdhhyaa maththvaa raamaanuja: thadhaa || 4-31-12

kaama krOdha samuththena bhraathu: kOpaagninaa vrutha: |

prabhanjana iva apreetha: prayayou lakshmaNa: thadhaa || 4-31-13



Meaning: LakshmaNa, the non-defying adherer of Raama, a coequal of
Brihaspathi - Jupiter, in intelligence, then mulled over the exact words of
Raama to be spoken to Sugreeva, possible reply of Sugreeva on them, and his
own sensible counter-reply to them, enwrapped as he is in a furious fire,
fired up by the desire of Raama for Seethaa, proceeded to Sugreeva's palace
like an embittered whirlwind aided and abetted by a furious fire.



*Point:* Already lakshmaNa is titled 'vaakyajna', now it is 'bruhaspathi
sama' ? equal to Jupiter the dhEva guru in intelligence. How this sudden
transformation in description of lakshmaNa - for he is basically all that ?
see slokam 10 above again - that love for his elder brother and bent in
doing what is agreeable and beneficial to raama, makes him at one moment
furious ? then cool ? then he shines ? that is all. That is all due to his
identity with snake ? dear lakshmaNa bhakthaas, this 'identifying' is by
vaalmeeki - see slokam



baaNa *s*alya sphurath jihva: saayaka aasana bhogavaan |

sva thEjO visha sanghaatha: panca aasya iva pannaga: || 4-31-30

tham dheeptham iva kaalaagnim naagEndhram iva kOpitham |

samaasaadhya angadha: thraasaath vishaadam agamath param || 4-31-31



meaning: LakshmaNa has become identical to a five-faced serpent as his
curvi-bow looked like the curvi-hood of a serpent, arrowheads looked like
the poking tongues of the serpent, and as his own fervency is proliferating
as that serpent's venom. Angada succumbing to high despair caused by the
scare neared LakshmaNa who is aglow like the Fire of Perdition and
likeaadhi sEsha,
the Thousand-hooded King of Serpents, who is perforce infuriated.



sO~angadham rOsha thaamraaksha: sandhidhE*s*a mahaaya*s*aa: |

sugreeva: kathyathaam vathsa mama aagamanam ithi utha || 4-31-32



Meaning: With his eyes reddened in rancour that highly adorable LakshmaNa
sent a word through Angadha, saying "oh, boy, let Sugreeva be informed about
my arrival," and said this way.



The angry young brother and servant and envoy all in one lakshmaNa stands at
the entrance in kishkindha. Let us see what happens in next post.



Dhasan


-- 
Vasudevan MG


[Non-text portions of this message have been removed]



 
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