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Srimate SrivanSatakopa Sri Vedanta Desika Yatindra Mahadesikaya nama:



The Plaything



ChandrahAsa was a five year-old boy. He had lost both his parents in a tragic 
accident. Even when the parents were alive, leading life was a struggle for 
them in their impoverished state, with no means of eking out a livelihood. 
Though there were several relatives who were well off, they pretended as if 
Chandrahasa's parents just didn't exist, fearing that if they offered an 
occasional morsel of food or even a kind word, the poor relatives would stick 
to them like leeches and would be a drain and drag on their resources. The 
merciful Lord solved their problem of existence by removing them from the 
mundane scene through the medium of an accident.

This might have provided relief to his parents, but it added to Chandrahasa's 
problems, for he was now left an orphan and uncared for. The family had hardly 
anything to call its own except a ramshackle hut, where the boy stayed. 
Whenever somebody took pity on him and fed him some food, he ate. Otherwise, he 
just stayed unfed and killed hunger with a filling drink of water. Being young, 
he did not feel the pangs of hunger and want as much as an adult. The lack of a 
particular thing does not affect us as much as the feeling that we lack it and 
the heightened longing for the same. As such, Chandrahasa too was happy when 
his few wants were satisfied, but his penury did not affect him much.



The only thing Chandrahasa could call his possession was a small, round, black 
stone-like object which had been in the family for years. It was kept in a box 
along with some faded pictures of the Lord on a small shelf. When his parents 
passed away, Chandrahasa, on one of his frequent ransackings of his hut for 
something to eat (the boy was too little to understand that food and other 
material requisites did not appear by themselves, but had to be earned) he 
found this black stone. Having nothing to play with, Chandrahasa appropriated 
it with glee and used it to have fun with. He would toss it up in the air and 
catch it on its downward journey. He would roll it on the ground like a marble 
and use it to hit other bigger stones, as target practice. He used to put it in 
his mouth and roll it from side to side with his tongue and spit it out when he 
was tired of that particular form of entertainment. 



Chandrahasa was extremely attached to the stone, for it was his only playmate 
and plaything too. The parents of other boys of his age did not allow their 
wards to play with him, afraid that his poverty would rub off on others. Though 
he did not have a penny in the world to call his own, Chandrahasa was extremely 
happy. Being basically a contented creature and lacking utterly in the childish 
instinct of possessiveness and jealousy at peers' possessions, he led a life of 
youthful indifference to the privations of poverty.

For all that, he was extremely attached to his plaything and would never have 
parted with it, even if the entire world had been offered to him in return. It 
was his constant companion in sleep and in waking and he grew to love it with 
intensity beyond measure. In the whole wide world, the black stone was his only 
possession and a prized one at that and he spent every waking moment playing 
with it, loving it, talking to it (in the manner of children who often converse 
with their dolls). He even used to sleep with the stone grasped in his closed 
palm, its small but solid presence affording him comfort and compensating for 
the absence of a mother or even a teddy bear to cuddle up to.



There was another resident of the same village-an extremely pious scholar, 
known for his orthodoxy and exemplary personal habits. He led a life of 
devotion, taking care not to transgress the Shastras even a little. He 
performed all the rituals ordained on him as per his varna and Ashrama, well 
and in time. He took care always to keep on the correct side of law, both 
man-made and divine. In short, he led a life of perfection. People used to 
whisper to one another that this must verily be his last birth and when his 
term on this earth ended, he would go straight to the promised land, no more to 
be born again. Such was his unbending rigidity as far as the Shastras were 
concerned, that he used to look askance at anyone not complying strictly with 
scriptural prescriptions, and give them a piece of his mind on the matter. He 
was a stickler for all the outward manifestations of religiosity, and not being 
privy to his thoughts, we are unable to comment on the degree of spirituality 
his mind was endowed with. Purity of body was his watchword and he used to 
bathe again and again on the same day tirelessly, if he thought he had 
contracted any pollution due to the touch of or cohabitation with people, whom 
he considered impure due to their lackadaisical attitude towards orthodoxy and 
failure to observe strictly the rules of the religious game. Extremely well 
versed in the Scripture, he knew not only what was good for himself but for the 
others too and lost no time or opportunity in reminding people of their 
shortcomings and bohemian ways.



Normally, the paths of our Chandrahasa and the aforesaid scholar did not cross, 
even though they lived in the same village. The latter was aware that the boy 
had lost his parents and was living a life of hunger and need, but was simply 
unconcerned. If he started bothering about each and every orphan in the world, 
he wouldn't be able to concentrate on his mission of perfection in conduct and 
character. So, as far as he was concerned, Chandrahasa did not exist.



However, the religious man's attention was drawn to the boy and his activities 
per force one day. While passing by, he idly observed the boy engaged in some 
frivolous endeavour, putting some stone into his mouth, taking it out and 
tossing it in the air, etc.

Deeming it his rightful duty to reform the world of its errant ways, he stopped 
and gave a small lecture to Chandrahasa on the need for personal cleanliness 
and the need to avoid "ecchil" etc., to which the boy listened attentively, 
being naturally endowed with respect for elders and glad that somebody was at 
last bestowing some attention on him.



The pious gentleman was about to pass on, when he observed the black stone the 
boy was playing with. Prompted by curiosity but careful not to touch the stone 
which had gone in and out of the boy's mouth, he asked Chandrahasa to hold it 
up in his hand for a closer scrutiny. When the lad complied, he looked closely 
at the plaything. What he saw struck him as strange. He asked the boy to wash 
the stone and his own hands in clean water and bring it again for examination, 
which the boy did obediently. Shorn of its coating of mud, grime and the 
secretions of saliva covering it, the stone now shone with a peculiar reddish 
hue. A close look revealed the existence of several distinguishing marks on the 
stone, with which the gentleman was only too familiar. The stone was indeed a 
SalagrAma silA and an extremely rare one at that. From all its attributes, the 
pious man could recognise it as a Nrsimha Salagramam, the worship of which 
could bestow upon the devotee all boons including liberation. However, it would 
also demand from the worshipper the highest standard of cleanliness, 
discipline, purity of body, mind and thought. It would also expect the devotee 
to feed it with the best of food of the highest quality and large quantities. 



The scholar was horrified. This unlettered urchin had been playing with the 
most precious of the Lord's forms- a Salagramam. What was more appalling was 
the liberties the lad had taken with the Srimurthy, rolling it about in the 
sand like a marble, and, worse still, putting it into his mouth, the ultimate 
of apachArAs. Was the boy mad? Did he not realise he was playing with fire and 
was likely any moment to be cursed to a cycle of damned births? Anyway, the 
damage was done and the boy would surely rot in hell for all time to come. He 
had seen these atrocities being committed by the boy with his very own eyes and 
if he did not do something to redeem the situation, then the great Lord would 
never forgive him.



Quivering with righteous indignation, the scholar shook the blinking boy hard 
till tears came to the latter's eyes, chiding him all the while for having 
taken the liberty of playing with the holiest of holies. The frightened lad was 
told that he would never prosper (he never entertained any such idea, in any 
case) and that divine damnation would descend on him soon, he might be struck 
down by a bolt of lightning and many other such unspeakable horrors awaited him 
in hell. Having put the brat in his place, the pious man confiscated the 
Salagrama murthy from the bewildered and unprotesting child and marched away to 
his house, holding the murthy gingerly with his upper cloth, satisfied with his 
day's quota of good work.



Once he reached home, the holy man took a bath, took the Salagrama to his pooja 
room, purified (!) the Lord by giving him a ceremonial bath with water from the 
Ganga, adorned Him with a cloth beautiful red silk, offered Him a sumptuous 
feast of delectable items, recited learned stotras incomprehensible to the 
common man and put Him to sleep on the softest of beds, all the while praying 
to Him to award exemplary punishment to the boy who had dared to play with the 
Lord in such a cavalier fashion. He was sure that his act (of rescuing the Lord 
from the clutches of the boy and offering Him all the upachArAs He was entitled 
to) would, by itself, earn him God's undying gratitude and eventually 
liberation.



At the other end of the village, Chandrahasa was weeping uncontrollably, having 
been forced to part with his most intimate and loved possession. Though most of 
what the old man had said made no sense to the boy, he understood enough to be 
frightened that he was in for serious trouble. Though he did not know God and 
His functions, the old man had made it sound as though the all-powerful Lord, 
wherever and whoever He was, was extremely annoyed with Chandrahasa and that 
retribution was imminent. The lad knew not what offence he had committed, but 
since the holy man had said so, it must indeed be true. By sunset, the lad was 
shivering with fright, forlorn at the loss of his playmate, crestfallen at the 
prospect of a bleak future stretching away without the company of his beloved 
plaything. He was feeling hungry too and all the physical and psychological 
gnawing made him miserable. Loneliness and hunger, which had not troubled him 
so far, began eating away his innards and the lad had none but his own troubles 
to keep him company. Why was God, if He was truly powerful and merciful (as the 
old man had made Him out to be) not coming to his rescue in his state of 
misery, wondered the lad wistfully.



Night fell and all law-abiding citizens gave themselves up to the clutches of 
sleep, the old man being no exception. He was deep in slumber when he had a 
strange dream. He saw a terrifying figure, with huge eyes red with anger, a 
broad mane of golden hair framing its face, dense eyebrows shaking in anger, 
ferocious mouth bared to reveal razor-sharp, protruding teeth capable of 
tearing anything to pieces, long, powerful arms ending in nails resembling 
deadly sceptres on all its fingers, a roar that could benumb the entire 
universe with its volume and power, nostrils flared in rage, a form that filled 
the entire canvass of the broad earth and skies with its awesome presence. Up 
to the neck, the figure sported a normal human torso and above that was the 
face of an extraordinarily beautiful and ferocious lion. The scholar realised 
with a start that it was none other than Sri Nrisimha.



The Lord was speaking. He said, " Hey VidvAn! I am unable to sleep in the bed 
you have provided for me. My entire body burns with discomfort and I am 
suffering from indigestion from the meal you gave me. I feel claustrophobic, 
being confined to the golden box you have locked me in. The flowers you have 
bedecked me in sit heavily on me, as do the ornaments you have adorned me with. 
In short, I am extremely uncomfortable and feel quite uneasy. Do me a favour 
and take me back to that lad Chandrahasa, with whom I was having the time of my 
life. Did I ask you to interfere and make me miserable? Do you think you are so 
perfect that you can set about to reform the world? Cure yourself first with a 
liberal dose of that rare attribute, Mercy and its adjunct, Tolerance. Don't be 
a busybody and keep finding fault with everyone. Mere learning and observance 
of rituals, however perfect, will not lead you anywhere without Atma guNAs. 
Enough of this! Take me back this moment to Chandrahasa!"



Shaken out of his slumber by this strange and terrifying dream, the scholar 
rubbed his eyes in disbelief. Was it a dream, or had he dreamt of having such 
an impossible dream? Whatever it was, the Lord seemed pretty categorical about 
what He wanted, however inexplicable it was. Was it really possible that the 
Lord preferred to roll about in mud and be bathed in Chandrahasa's saliva, to 
tirumanjanam with the holy water of the Ganga? Was it indeed true that He liked 
the company of that ignorant infant and preferred it to that of a well-read 
scholar like himself, rich in age, experience, learning and anushttAnam? Was it 
possible that the Lord did not know His own mind? The Shastras said somewhere 
that the ways of the Lord were strange and this appeared true, judging by what 
He had just spoken in the dream. Well, if the Lord's preferences were indeed 
those, he would carry them out immediately.



Promptly at daybreak, the VidvAn carried the Lord back to poor Chandrahasa, who 
had cried himself to sleep. En route to the boy's modest dwelling, the pious 
man kept thinking of the Lord's homilies and by the time he arrived at his 
destination, his mind had undergone the much-needed transformation. Waking the 
poor boy gently, the pious man took him to his own house, adopted him formally 
so that the lad would never want for anything in his life, and installed the 
Salagrama murthy too in the boy's own room, instructing him with all humility 
in the ways of worship. Though Chandrahasa no longer put the Lord in his mouth 
or rolled Him on the floor, his love for his Playmate of long standing 
continued undiminished and grew in intensity day by day.



The Lord too was happy. The poor boy was no longer poor and hungry and was well 
provided for. At the same time, he continued to be as playful as ever with the 
Lord, though his love was now laced with devotion. The holy man had become 
truly holy, realising the significance of an overwhelming love for God and all 
His creation and acquiring a fair measure of the same. The Lord felt pretty 
satisfied with Himself. He had managed to fell several fruits with a single 
"Stone".



Srimate Sri LakshmINrsimha divya paduka sevaka SrivanSatakopa Sri Narayana 
Yatindra Mahadesikaya nama:







, 











[Non-text portions of this message have been removed]





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