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Dear BhakthAs of Swamy NammAzhwAr :
 
Sixth CheyyuL : Introduction
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In this verse , KambhanAttAzhwAr sings about the vaibhavam of SaThakOpar's ThiruvAimozhi Paasurams as echoing the authentic , esoteric meanings of Upanishads , while adhering strictly to the rules of superior Tamizh grammar and poetry . 
 
Text of the Sixth SeyyuL
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tOnRA upanidatap-poruL tOnRaluRRAr tamakkum
 
sAnRAm ivai yenRapOthu maRRen ? palakAlum tammin
 
mUnRAyinavum ninanthAraNatthin mummai Tamizhai
 
yeenRAn KuruhaippirAn EmpirAnRan isaik-kaviyE  
  
General Meaning and  comments :
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KuruhaippirAn EmpirAn isaik-kavi yeenRAn= The great one , who incarnated in ThirukkurhUr gave birth to ThiruvAimozhi filled with isai and ilakkaNam( grammar).
 
tammin mUnRAyinavum pala kAlum ninaivuRRu AaraNatthin mummai Tamizhai KuruhaippirAn EmperumAn YeenRAn= SaThakOpar , the Prapanna jana santAna kUDastar , remembered the
tripartite ( trayi) nature of the VedAs many times and  gave birth to the paasurams in the form of Tamil Veda mantrams , which housed the essence of the three Sanskrit  VedAs ( Rg , Yajur and Saama). 
 
Vedam is three fold. Modelled after that ,
SaThakOpar gave birth to " Mummai Tamizh". Mummai stands for many triads :
 
AbhEdha , Gataka, BhEda Srutis
 
Adhvaitam , dhvaitam , VisishtAdhvaitam 
 
Saantikam , Poushtikam , AabhichArakam  
Iyal. Isai ,Naatakam
 
Tattvam , hitam , PurushArtham
 
chith , achith , Iswaran
 
Karma, Bhakti , JN~Ana yOgams
 
Just as GaDaka sruti resolved the conflicts between BhEdha and abhEdha srutis , the paasurams of SaThakOpar born out of His Jn~Ana garbham brought out the true meanings of Veda Mantrams in scholarly Tamizh without contradicting each other. 
     
 
ivai tOnRA upanidatap-poruL tOnralluRRar tamakkum sAnRum yenRa pOthu maRRenRin ?
 
ivai yeenRAn =the paasurams were created by  the AzhwAr in this manner remembering the triumvirate aspect of the VedAs .YeenRAn means gave birth .
These Paasurams were concieved ,
nourished in the Jn~Ana garbham of SaThakOpar and delivered for our benefit .
 
tOnRA upaniDatap-poruL = that which does not reveal itself easily (Viz);  the meanings of the upanishads
 
tOnRaluRRAr tamakkum sAnRum= The
Paasurams of SaThakOpar become validating sources for those , who wished to assure themselves about " the correct meanings" given to them by others . This passage in other words means that AzhwAr's paasurams are very helpful to understand the authentic meanings of difficult to know Upanishad mantrams . SaanRu means saakshi ( about their authenticity).    
 
Swamy NammAzhwAr ThiruvadigaLE SaraNam ,
DhAsan , Oppiliappan Koil V. Sadagopan  
 
 
 
  
.

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