Seventh CheyyuL :
Introduction
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In this verse , KambhanAttAzhwAr points out
that SaThakOpar prepared the nectar of poetry for KaNNan .That
entered the ear of the nilattEvar ( AastikAs of the
world) , stayed in their minds and was experienced as the
delectable sweet by their tongues .
AzhwAr sang ThiruvAimozhi for KaNNan to listen
and enjoy. He wanted KaNNan's ears to experience that delectable food that
He had prepared .The poet says that this most enjoyable samarpaNam , which
has the power to attract KaNNan , will also remain firmly in the minds of
Jn~Ana Visishta AastikAs.
"mikka vEdhiyar vEdattin utporuL
niRkap-pAdi yenn nenjuL niRuttinAn
" says Madhura Kavi AzhwAr in this context . SaThakOpan sang about the deep
and subtle tattvams dealt by the VedAs that resulted in retaining those
upadEsams firmly in Madhurakavi AzhwAr's mind .
Text of the Seventh SeyyuL
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kavip-pAvamudham isayin kaRiyodu
KaNNanuNNak-
kuvippAn Kuruhaip-pirAn
SaThakOpan
kumarikoNNkaNN
puvip-pAvalar tamm PirAn
ThiruvAimozhi bhUsurar tamm
sevippAl nuzhainthu
pukku-uLLatthuLLE ninRu tittikkumE
Word by Word Meanings
:
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KuruhaippirAn =SaThakOpan
KumarikoNNkaNN tamm PirAn
= The Lord of Kumari and the King of poets
,
SaThakOpan ( the lord of the region
of
Kanyakumari , whose capital is
Kuruhai).
ThiruvAimozhi kavippA amudham
=
(created) the nectar of ThiruvAimozhi known
for its superior poetry
isayin kaRiyodu
KuvippAn = presented that delectable heap of a meal infused with sweet
poetry for KaNNan's enjoyment .
bhUsurar tamm sevippAl pukku=
That sweet experience entered the ears of the
devotees of KaNNan in this world
uLLatthuLLe ninRu
tittikkumE = and this titilatingly sweet
anubhavam was in turn retained firmly by their
minds .
Swamy NammAzhwAr ThiruvadigaLE
SaraNam ,
DhAsan , Oppiliappan Koil V.
Sadagopan