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Srimate SrivanSatakopa Sri Vedanta Desika Yatindra Mahadesikaya Nama:



Oh Brother!



Human beings are social animals. They thrive on relationships. Without one's 
relatives, man finds himself lost in this wild jungle of samsara. These 
relationships are of many types-some are natural and some are acquired. While 
some are permanent, some are temporary. Some people are with us throughout our 
lives, while some others enter it late and leave it early. Some depend on us, 
while we depend on some others. There are relationships characterised by depth 
and sanctified by sincerity, while there are others, which are just not worth 
the name.



Though relationships there are many, that subsisting between brothers is 
something exceptional and unparalleled. It is one of the associations we are 
blessed with at birth. Brothers grow up together, sharing the excitements of 
juvenile exploration and discovery, sharing the pangs of growth, often sharing 
food and fun. They share fights too and the bittersweet reconciliation that 
follows. Fortunate indeed are those blessed with brothers. We have this on the 
authority of no less a person than Sri Raghunandana, who says that marital 
relationships could be found aplenty and we could always cultivate other 
associations too, but the bonds of brotherhood are rare and difficult to 
acquire-

"dEsE dEsE cha kaLathrANi dEsE dEsE cha bAndhavA:

tamtu dEsam na pasyAmi yatra bhrAthA sahOdara:" 



Though there have been many illustrious brotherhoods (like Sri Krishna and Sri 
Balarama, the PAndavA brothers, the asurAs HiranyAksha and Hiranyakasipu, etc.) 
characterised by love and affection, that between Sri Rama and Sri Lakshmana is 
something unique and unparalleled in the history of mankind. The depth of 
emotion and love they display towards each other, their sticking together in 
the face of overwhelming adversity, their complementary nature in everything, 
their identity of thought, word and deed-all these are exceptional and serve as 
a role model to mankind till today. 



No one would dispute the profundity of the relationship between any husband and 
wife, and more so the Divine Couple. It is a testimony to the bonds of Sri 
Rama's brotherhood with Sri Soumithri, that even Sri Sita feels compelled to 
remark, much in the fashion of an ordinary, jealous spouse, that Sri Lakshmana 
is dearer to Sri Raghava than Herself-

"mattha: priyatarO nityam bhrAthA RAmasya Lakshmana:"



There are indeed valid reasons for Sri Janaki's jealousy-



1.While Sri Lakshmana had been enjoying Sri Rama's company right from childhood 
("BalyAt prabhruti susnigdha:"), it only after Her marriage that Sri VaidEhi 
comes into contact with Sri Dasarati. The memory of all those years of lost 
bliss keeps rankling in Her mind.



2.Sri Valmiki too makes a subtle distinction between the standing of the Divine 
Consort and Sri Lakshmana, vis a vis Sri Raghunandana. While Sri Mythily is 
only likened to His life ("nityam prANa samA satI"), Sri Lakshmana is said to 
be verily Sri Rama's life ("Bahi: prANa ivApara:").



3.Additionally, though Piratti is supposed to be an inseparable adjunct of the 
Lord ("agalakillEn irayum endru alarmEl magai urai mArba!"), in Ramavatara, She 
had to endure long spells of separation from Sri Dasarati, first when Ravana 
abducted and imprisoned Her in Asokavanam, and again when She went into exile 
while being pregnant, ostensibly due to the idle gossip of an ignorant washer 
man. In contrast, Sri Lakshmana never leaves his brother's side, whether in 
Ayodhya or in the inhospitable jungle.



4. Sri Rama's own words prove Sri Mythili's apprehensions (about Sri Lakshmana 
being dearer to Sri Rama than Herself) to be true. When He witnesses Soumitri 
prostrate and unconscious, bound by Indrajit's nAgapAsa, Sri Raghava is beside 
Himself with grief and blames Himself for having got His dear brother into a 
war, all on account of Sita. He laments," Of what earthly use would it be to 
me, if I were to retrieve Sita at the cost of Lakshmana's life? Any number of 
Sitas may be found on this earth, but not a brother of the calibre of 
Lakshmana. If the unthinkable happens and Lakshmana never wakes up from his 
slumber, these VAnarAs would surely witness me taking my own life!"-

"Kinnu mE SItayA kAryam kim kAryam jIvitEna vA

sayAnam yOtha pasyAmi bhrAtaram yudhi nichitam



sakyA SitA samA nArI martyalOkE vichinvatA

na Lakshmana samO bhrAtA sachiva: sAmparAyika:



parithyakshyAmyaham prANAn vAnarANAm tu pasyatAm

yadi panchatvam Apanna: SumitrAnanda vardhana:"



5. Sri Rama makes such a song and dance about taking Sri Vaidehi along for the 
vanavAsa, trying to frighten Her with vivid descriptions of the terrors of the 
jungle. It is only after She hurls a barb at Him about His being afraid of 
taking Her along and incapable of protecting Her, that He relents.

Comparatively, Lakshmana is easily able to convince his brother to take him 
along, adding one more reason for Sri Sita's justifiable jealousy. 







Sri Lakshmana is admittedly the younger of the brothers. However, we find him 
displaying maturity beyond his years, especially when Sri Rama is overcome with 
emotions, and nursing Him back to normalcy with soothing words of wisdom. In an 
apparent reversal of role, Sri Lakshmana often acts as the elder brother. 
Acknowledging this, Sri Sita tells Maruti that Lakshmana takes such good care 
of his brother that the latter never feels the absence of His dead father, 
whenever Lakshmana is around-

"Yam drishtvA RAghavO naiva vrittham Aryam anusmarEt"

Sri Rama too admits that Lakshmana takes the place of His father by his 
exemplary conduct, so much so that Dasarati never longs for His father, with 
Lakshmana compensating more than adequately--
"BhAvagyEna kritagyEna dharmagyEna cha Lakshmana!

TvayA putrENa dharmAtmA na samvritta: pita mama"



The Shastras lay down that the elder brother is to be adored and respected as 
one's father himself-"JyEshtta bhrAtA pitru sama:" Sri Lakshmana adhered to 
this dictum in letter and spirit. His mother too, while wishing him well on his 
departure to the jungle in Rama's company, tells him to behave towards Rama as 
he would towards Dasarata, and to consider Sita verily as his mother-

"RAmam Dasaratam viddhi, mAm viddhi JanakAtmajAm".

Sri Sita is all praise for Lakshmana carrying out this injunction faithfully, 
while acknowledging that Lakshmana regards them (Rama and Sita) verily as his 
parents-

"Pitruvat vartatE RAmE mAtruvat mAm samAcharan".



Sri Lakshmana's devotion to his sister-in-law and his absolutely blemishless 
conduct towards Her is brought out in the Kishkindha Kanda, when bidden by Rama 
to identify the jewels cast off by Sri Janaki while being carried away by 
Ravana. Sri Lakshmana pleads his inability to identify any of the ornaments 
worn on any part of Sri Sita's tirumeni, except those adorning Her feet. This 
is because while in Her presence, he never lifts his eyes from her tiruvadi

"nAham jAnAmi kEyUrE nAham jAnAmi kundalE

nUpurE tu abhijAnAmi nityam pAdAbhivandanAt"

Since he worships Her tiruvadi, Sri Lakshmana is conversant with the noopuram 
adorning Her feet, but not with any other ornament, since his rectitude doesn't 
permit him to lift his eyes upwards.

More of the brother later.



Srimate Sri LakshmINrsimha divya paduka sevaka SrivanSatakopa Sri Narayana 
Yatindra Mahadesikaya nama:

Dasan, Sadagopan.









[Non-text portions of this message have been removed]





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