Mantram #
5
tAnnadhyO-abhisamAyanti
sOrussathee na
nivartatE
yEvam nAnA
samuttAnA:
KaalA:
samvatsaragum-SritA:
aNusasccha
mahasasccha
sarvE
samavayantritam
sa taissarvai:
samAvishDa:
Urus-sann-na
nivartatE
adhisamvatsaram
vidhyAth
tadhEva
lakshaNE
taamm nadhya:
abhisamAyanti:
From different directions ,
smaller
rivers flow and join that big
river.
saa Uru: satee na
nivartatE
That big river of Time swells
in
volume
and does not ever
dry up
or reverse
its
course.
yEvam nAnA
samutthAna:aNusasccha
Mahasasccha
kaalA: samvatsaram SritA:
Thus the smaller units of time
such as
seconds , minutes hours ,
days and
bigger units such
as months,
ruthus, ayanams flow towards
and
reach their sangamam (
confluence)
with the mighty river of
time.
sarvE tamm
samayantri
They all reach the big river
and
become one .
sa: sarvai: tai:
samAvishTa: Uru: sann
na
nivartatE
That mighty river gets
even bigger from
the subsidaries and becomes
even larger
and never dries
up.
tadhEva lakshaNE
adhisamvatsaram
vidhyAt
With this lakshaNam (
marker),we
have to comprehend that the
Lord of
samvatsaram
or the
Year is
Soorya NaarAyaNan .
Mantram #
6
aNubhisccha
mahadhbhisccha
samArooDa:
pradhruSyatE
samvatsara:
pratyakshENa
naadhisattva:
pradhruSyatE
PaDarO viklidha:
pinga:
yEtat VaruNa
LakshaNam
yatraitadhupadhruSyatE
sahasram tatra
neeyatE
yEkagum hi SirO
naanA mukhE
krutsnam
tadh-rutu-lakshaNam
LlINE 1AND
2:
Anubhisccha
mahatbhisccha
samarUdA: samvatsara:
pratyakshENa
pradhruSyate
(Meaning): The smaller units of
time
unite with the bigger units of
time
to become samvatsaram and
this
is cognized by direct
perception
( pratykasha anubhavam) .
adhi sattvE na
pradhrusyatE
(Meaning): The dhaivam behind
the Samvatsaram however is not
clearly
percieved
.
viklidha: paDarO
pinga: yEtat
VaruNa
lakshaNam
(Meaning): That which is seen
as
a golden red mist eveloping the
Sun's
orbit is the VaruNa lakshaNam
( symbol
of VaruNa ).
yatra-yEtat-upadhruSyatE ,
sahasram tatra
neeyatE
(Meaning): When this ( golden
red
mist ) is seen ,then
thousands of
differences appear (i-e)
the Lord
residing inside the orbit of
Sooryan
does not become manifest
. He
becomes
hidden behind this veil
.
Sira: yEkam hi
nAnA mukhE
(meaning):The svarropam
(inherent
nature) of Kaalam is that it
has
one head and many mouths.
krutsanam tat
rutu lakshaNam
(meaning): All these are
the
lakshaNams ( features) of
Kaalam in the form of
seasons
( Ruthu).
Here , the reference is to the
15th
Mantram of IsAvAsyOpanishad ,
which
states : Oh Sooryan ! The
face of
Truth ( satyam) is hidden
by a golden
cup. Oh Sooryan ! Please remove
this
obstacle to view Satyam by me
( HiraNmayEna pAtrENa satyasyApi
hitam
mukham, Tath Thvam
PushannapAvruNu Satya dharmAya
dhrushtayE ).
Mantram #
7
ubhayatassaptEndhriyANi
jalpitam Thva yEva dhihyatE
Sukla KrishNE
samvatsarasya
dakshiNa-VaamayO:
pArSvayO:
tasyaishA
bhavati
Sukram tE
anyadhyajatam tE anyat
vishurUpE ahanee
dhyaurivAsi
ViSvA hi MaayA
avasi svadhAva:
bhadhrA tE
Pooshanniha-
rAtirastviti
nAtra bhuvanam ,
na PooshA
na PaSava: ,
naadhityas-
samvatsara yEva
pratyakshENa
priyatamam
vidhyAth
yEtadhvai
samvatsarasya
priyatamam
roopam
yOasya mahAn
artha utpatsyamAnO
bhavati , idham
puNyam kurushvEti
tamaAharaNam
dhadhyAt ---(7)
ubhayata: = during the two ayanams
of
the
Samvatsarams,
saptEndhriyANi =the janthus with seven
holes ( 2 ears , 2 eyes ,
2 Nostrils
and one mouth) in the face are
born
during these
two ayanams
( DakshiNAyanam and
UttarAyaNam)
.
jalpitam thvEva dhihyatE= disputations
( VitaNdhAvAdham) about this
are made
but no effort is made to
understand
the real , spiritual
knowledge behind
these creations
.
samvatsarasya
dakshiNa-VAmayO:
paarSvayO: Sukla-krushNE =
On both sides( Right and Left)
of
the Kaala Purushan
in the form of
samvatsaram ( Year) are the
dark and
white entities ( Sukla Paksham
and
KrishNa Paksham , UttarAyaNam
and
DakshiNAyanam).
This reminds us of the Purusha
Sookta
Mantram , " ahO rAtrE PaarSvE
",
where the upadEsam is that
worshipping
the Kaala roopi , BhagavAn with
day and
night at His side , is the most
auspicious
phalan of this Life
.
tasya yEshA
bhavati = about this , the
next mantrams are about ( deal
with) .
Pooshan! tE
Suklam anyat; tE yajatam
anyat= Oh Pooshan ( Adityan symbolizing
prosperity) ! For You , the
whiteness
(Suklam) is
different ; For You
,the
worshipful blackness ( Yajatam)
is
different.
ahanee vishurUpE
; Thvam dhyau iva
asi= For You , the day and night are
equal ; You are in their middle as
antariksham ( like the space
between
earth and the sky
).
ViSvA hi
MaayA avasi svadhAva:=
(svadhAva:) Oh Sooryan giving
annam
to the world ! ( ViSva MaayA:
avasi)=
You protect this world , which
is forever
changing with VishNu
Maayaa .
iha BhadrA
tE Pooshann-iha-rAtir-astviti
(astu+iti) =The word is that
in this world
,Your benovolent
acts are indicated to be behind the growth of all auspciousness .
atra na bhuvanam
, na PooshA , na PaSava: na Aditya: Samvatsara yEva pratyakshENa
priyatamam= When one examines this truism
,it is clear
that there is no world , the devatai
that nouriushes the world, no
animals and no Sooryan . Only the Kaalam in the form of Samvatsaram is directly percieved with utter
delight as the
existing doctrine( entity) that is behind all others ( Bhuvanam, Pasu
,devatais and
Adityan).
yEtatvai
samvatsarasya priyatamam roopam=
The most desired roopam of
Samavatsaram is this
one with the admixture of White and Black.
asya mahAn artha:
ya: bhavati tamm AharaNam idham puNyam kurushva iti = What stays the best
phalan for this Jeevan is
to be offered as upadEsam instructing the jeevan
to perform
that PuNya Kaaryam .
The audio file of
the first Part of
AruNam will
be sent seperately in
the near future
.
Conclusion of the Second
anuvAkam ,
ChAyA SuvarchalA SamEta
SrI
Soorya NaarAyaNa ParabrahmaNE
nama:
Daasan, Oppiliappan Koil
V.Sadagopan