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SriRangaSri List Archive: Message 00151 Jan 2009

 
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SrI:
 
Second AnuvAkam ( MantrAs 5 )
 
Mantram # 5
 
tAnnadhyO-abhisamAyanti
sOrussathee na nivartatE
yEvam nAnA samuttAnA:
KaalA: samvatsaragum-SritA:
aNusasccha mahasasccha
sarvE samavayantritam
sa taissarvai: samAvishDa:
Urus-sann-na nivartatE
adhisamvatsaram vidhyAth
tadhEva lakshaNE
 
taamm nadhya: abhisamAyanti:
From different directions , smaller
rivers flow and join that big river.
 
saa Uru: satee na nivartatE
That big river of Time swells in
volume and does not ever dry up
or reverse its course.
 
yEvam nAnA samutthAna:aNusasccha
Mahasasccha kaalA: samvatsaram SritA:
 
Thus the smaller units of time such as
seconds , minutes hours , days and
bigger units such as months,
ruthus, ayanams flow towards and
reach their sangamam ( confluence)
with the mighty river of time.
 
sarvE tamm samayantri
 
They all reach the big river and
become one .
 
sa: sarvai: tai: samAvishTa: Uru: sann
na nivartatE
 
That mighty river gets even bigger from
the subsidaries and becomes even larger
and never dries up. 
 
tadhEva lakshaNE adhisamvatsaram
vidhyAt
 
With this lakshaNam ( marker),we
have to comprehend that the Lord of
samvatsaram or the Year is
Soorya NaarAyaNan .  
 
Mantram # 6
 
aNubhisccha mahadhbhisccha
samArooDa: pradhruSyatE
samvatsara: pratyakshENa
naadhisattva: pradhruSyatE
PaDarO viklidha: pinga:
yEtat VaruNa LakshaNam
yatraitadhupadhruSyatE
sahasram tatra neeyatE
yEkagum hi SirO naanA mukhE
krutsnam tadh-rutu-lakshaNam
 
LlINE 1AND 2:
Anubhisccha mahatbhisccha
samarUdA: samvatsara: 
pratyakshENa pradhruSyate  
 
(Meaning): The smaller units of time
unite with the bigger units of time
to become samvatsaram and this
is cognized by direct perception
( pratykasha anubhavam) .
 
adhi sattvE na pradhrusyatE
(Meaning): The dhaivam behind
the Samvatsaram however is not
clearly percieved .
 
viklidha: paDarO pinga: yEtat
VaruNa lakshaNam
 
(Meaning): That which is seen as
a golden red mist eveloping the Sun's
orbit is the VaruNa lakshaNam
( symbol of VaruNa ).  
 
yatra-yEtat-upadhruSyatE ,
sahasram tatra neeyatE
(Meaning): When this ( golden red
mist ) is seen ,then thousands of
differences appear (i-e) the Lord
residing inside the orbit of Sooryan
does not become manifest . He becomes
hidden behind this veil .
 
Sira: yEkam hi nAnA mukhE
(meaning):The svarropam (inherent
nature) of Kaalam is that it has
one head and many mouths.  
 
krutsanam tat rutu lakshaNam
(meaning): All these are the
lakshaNams ( features) of
Kaalam in the form of seasons
( Ruthu).
 
Here , the reference is to the 15th
Mantram of IsAvAsyOpanishad , which
states : Oh Sooryan ! The face of 
Truth ( satyam) is hidden by a golden
cup. Oh Sooryan ! Please remove this
obstacle to view Satyam by me
( HiraNmayEna pAtrENa satyasyApi
hitam mukham, Tath Thvam
PushannapAvruNu Satya dharmAya
dhrushtayE ).
 
Mantram # 7
 
ubhayatassaptEndhriyANi
jalpitam Thva yEva dhihyatE
Sukla KrishNE samvatsarasya
dakshiNa-VaamayO: pArSvayO:
tasyaishA bhavati
Sukram tE anyadhyajatam tE anyat
vishurUpE ahanee dhyaurivAsi
ViSvA hi MaayA avasi svadhAva:
bhadhrA tE Pooshanniha-
rAtirastviti
nAtra bhuvanam , na PooshA
na PaSava: , naadhityas-
samvatsara yEva pratyakshENa
priyatamam vidhyAth
yEtadhvai samvatsarasya
priyatamam roopam
yOasya mahAn artha utpatsyamAnO
bhavati , idham puNyam kurushvEti
tamaAharaNam dhadhyAt ---(7)
 
ubhayata: = during the two ayanams of
the Samvatsarams,
 
saptEndhriyANi =the janthus with seven
holes ( 2 ears , 2 eyes , 2 Nostrils
and one mouth) in the face are born
during these two ayanams
( DakshiNAyanam and UttarAyaNam) .
 
jalpitam thvEva dhihyatE= disputations 
( VitaNdhAvAdham) about this are made
but no effort is made to understand   
the real , spiritual knowledge behind
these creations .
 
samvatsarasya dakshiNa-VAmayO:
paarSvayO: Sukla-krushNE = 
On both sides( Right and Left) of
the Kaala Purushan in the form of
samvatsaram ( Year) are the dark and
white entities ( Sukla Paksham and
KrishNa Paksham , UttarAyaNam and
DakshiNAyanam).
 
This reminds us of the Purusha Sookta
Mantram , " ahO rAtrE PaarSvE ",
where the upadEsam is that worshipping
the Kaala roopi , BhagavAn with day and
night at His side , is the most auspicious
phalan of this Life .
 
tasya yEshA bhavati = about this , the
next mantrams are about ( deal with) .
 
Pooshan! tE Suklam anyat; tE yajatam
anyat= Oh Pooshan ( Adityan symbolizing
prosperity) ! For You , the whiteness
(Suklam) is different ; For You ,the
worshipful blackness ( Yajatam) is 
different.
 
ahanee vishurUpE ; Thvam dhyau iva
asi= For You , the day and night are
equal ; You are in their middle as
antariksham ( like the space between
earth and the sky ). 
 
ViSvA hi MaayA avasi svadhAva:=
(svadhAva:) Oh Sooryan giving annam
to the world ! ( ViSva MaayA: avasi)=
You protect this world , which is forever 
changing with VishNu Maayaa .
 
iha BhadrA tE Pooshann-iha-rAtir-astviti
(astu+iti) =The word is that in this world ,Your benovolent acts are indicated to be behind the growth of all auspciousness .
 
atra na bhuvanam , na PooshA , na PaSava: na Aditya: Samvatsara yEva pratyakshENa priyatamam= When one examines this truism ,it is clear that there is no world , the devatai
that nouriushes the world, no animals and no Sooryan . Only the Kaalam in the form of Samvatsaram is directly percieved with utter delight as the existing doctrine( entity) that is behind all others ( Bhuvanam, Pasu ,devatais and Adityan).
 
yEtatvai samvatsarasya priyatamam roopam=
The most desired roopam of Samavatsaram is this one with the admixture of White and Black.
 
asya mahAn artha: ya: bhavati tamm AharaNam idham puNyam kurushva iti = What stays the best phalan for this Jeevan is to be offered as upadEsam instructing the jeevan to perform that PuNya Kaaryam .  
 
The audio file of the first Part of
AruNam will be sent seperately in
the near future .
 
Conclusion of the Second anuvAkam ,
 
ChAyA SuvarchalA SamEta SrI
Soorya NaarAyaNa ParabrahmaNE nama:
Daasan, Oppiliappan Koil V.Sadagopan     
  
 
 
  
   
 
 

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