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SriRangaSri List Archive: Message 00045 Jun 2005

 
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SrI:
SrImathE Gopaladesikamahadesikaya namah:
 
Dearest Srivaishnavas, 
 
Let us continue to enjoy PeiyAzhwAr?s wonderful
anubhavams on ThiruvEnkatam. Today?s verse on
ThiruvEnkatam is the 72nd verse. 
 
kunRonRi Nnaaya kuRamagaLir kOlvaLaikkai
senRu viLaiyaadum theengazaipOy, - venRu
viLangumathi kOLvidukkum vEngadamE, mElai
iLankumarar kOmaan idam.                                  72
 
Excellent verse-describing the beauty of power of the
residents of ThiruvEnkatam. 

The gypsy women folk residing in the divine mountain
of ThiruvEnkatam, who do not know anything other than
praying to ThiruvEnkatamudiayaan and who do not know
anyone else other than their Lord
ThiruvEnkatamudaiyaan Srinivasan; who wear shining,
most beautiful bangles around their wrists; went and
play in the thick jungles on tall, majestic and
beautiful bamboo trees. The bamboo sticks are bent by
these women folks with their hands when they play and
when they leave them back, they [due to elasticity]
rise to hit the moon itself and get the moon rid of
its eclipse (namely the moon as caught by raahu- as
per our scriptures] and frees the moon to shine more
glowingly into the mountain of ThiruvEnkatam. In such
a great dhivya sthalam, resides the eternally Youthful
Lord of all eternally Young Nithyasuris. 

The power of gypsy ladies in ThiruvEnkatam is so much
that the bamboo goes back and hits the rahu to free
the moon? - AzhwAr exclaims. 
Also it may be interpreted that the bamboo is so thick
that the moon rays first could not enter into the
mountain and later when the gypsy women played and
separated them, with the shining bangles, the raahu
runs away and the moon gets back its lustre again.

OR it can also be enjoyed that the gyspy girls play
with stones [sitting on the mountain]; the stones
reach the moon and hits the raahu to free the moon
from its eclipse. 

Commentators enjoy in different ways about the power
of the residents of ThiruvEkatam due to the Lord being
there. The Lord who is the Chief of eternally Youthful
Nithyasuris- is here in ThiruvEnkatam- means: He
Himself is younger than those Nithyasuris; and all
those Nithyasuris come here to pay their obeisance to
Him at ThiruvEnkatam. 

Sruthi says: He is Yuva kumara: Ever young. Also
Nithyasuris do not age; no time concept in
Srivaikuntam except the time of entry (for muktha
jeevathmas and not for Nithyars). 

AzhwAr enjoys the power of residents of ThiruvEnkatam
due to their ananhaarya sEshathvam (being servant only
to Him and none else) and due to their
paramaikaanthithvam and enjoying the dhEha yaathra
with extolling only Him and His glories. 

AzhwAr ThiruvaDigaLE SaraNam
SrI PadmAvathI SamEtha Sri Srinivasa ParabrahmaNE
Namah: 
Regards
Namo Narayana
dAsan 


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