Sri:
Can any member help the bhakthas with the detailed meanings on the
sahasranaama slokas(as the one below). I wud be grateful for their help.
thanks & regards.
venkat kanumalla <sridhardikshit@xxxxxxxxx> wrote:
Dear Bhagavatas,
Please permit me to say a few words, and forgive me for all my ignorance:
There is just ONE way of interpreting the question and that is:
" kim japan muchyate jantur janma samsaara bandhanaat ".
Our ONLY goal should be to get out of this samsaara bandhanaas and reach the
Holy Feet of our Achaarya in Sri Vaikuntham.
and even if we reach the Brahma loka, still, as Bhagavaan Sri Krishna said:
"Abrahma bhuvanAn lokAn punarAvrittinOrjuna
mAmupetyati kaunteya punarjanmanavidyate".
If we come back, we have to go through, again and again, as Bhagavaan Sri
Krishna said " jAtasyahi dhruvO mruthyuh dhruvam janma mrutasyacha ... "
and once we take another birth, there are these FOUR inevitable asubhams
waiting for us " janma, mrutyu, jaraa, vyaadhi .."
and the ONLY way we can avoid the four inevitable asubhams is: " na Vaasudeva
bhaktaanaam asubham vidyate kwachit - janma mrutyu jaraa vyaadhi bhyam na
upajaayate ".
Since practising Bhakti yooga is much beyond even our comprehension, let us do
bhara-samarpaNam ( SaraNaagati ) by first approaching an AchArya, as advised by
Bhagavaan Sri Karishna:
"tatvidhi pranipAtena pariprasnena sevaya
upadEkshyanti te jnAnam jnAninah tatvadarsinah"
and when are blessed by our Achaarya with that jnaanam, let us be as what the
Supreme Lord Said:
"bahunAm janmanAmante jnAnavAn mAm paradyate
vAsudEvah sarvamiti samahAtmA sudurlabhah ".
therefore, for a prapanna, Bhagavaan Sri Vaasudeva is sarvam and let us keep
doing His kaimkaryam until this soul reaches Sri Vaikuntham.
adiyen,
Srimad Azhagiyasingar Thiruvadi,
venkat kanumalla.
Sangeetha Santhanagopal <sangs5@xxxxxxxxxxxxx> wrote:
Dear Members,
The following is Yudhishtiras question to the grandsire Bhisma,
Ko dharma sarva dharmãnam bhavatha paramo mathaha
Kim japan muchyathé janthur janma samsãra bandhanãth
In how many different folds can we understand this to the present world
situation?
Regards
Sangeetha
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