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SriRangaSri List Archive: Message 00025 Mar 2004

 
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Dear Sri vaishNava perunthagaiyeer

When a person can be called a decent man? 

You, all, will react to this question saying 
*       when he exhibits good and pleasing manners, etiquette etc, when he is 
being approached by an unknown person like you and me, 
*       when he talks in simple language in courteous manner to us when some 
questions are put to him by us when we approach him, 
*       when he is neatly dressed, 
*       when he appears to be well educated, 
*       when he is gentle in his actions

But can a person be called a decent man for he is looking at one girl? That too 
when she describes 
*       I am being looked at by him curiously, 
*       he also looks at my thighs, 
*       he also looks at my breasts, the young and tender ones which I carry".  

Perhaps, if it is present days or modern times, such a person will be 
immediately booked for damaging the modesty of a young women, or, for "eve 
teasing" under Cr PC sections. Immediately on the other side a big commotion 
would set in by women's associations and organisations. 

But the same girl, who first said he looks at me, as stated above, certifies 
him as he is very decent - very civilized, says "he is naagarikar". Also adds 
he is beautiful and very young, for he also entered my house and then only does 
all these. 

Perhaps she also wants that she should be looked at like that. The only thing 
she is afraid of is "what my mother will think when she sees this person 
looking at me and my body parts?"

Dear bhakthaas, you all now wonder what this man wants to write that too in 
serious lists like srirangasri et al, a cinema scene? May be - if filmed it 
will be quite entertaining in its real sense. Before accusing me read on. 

Now a doubt comes whether what she says is false [as a decent man - naagarigar] 
or the maintenance that she is afraid of her mother is false, for she goes on 
to describe how beautiful he is. If she is afraid of mother why should she go 
on and on to describe him. 

For this is all stated by thirumangai aazhvaar in his paasurams. The person 
looking at the girl is none other than my krishNa, the girl looked at is none 
else than the aazhvaar. 

Now read more -
"thOzhee, ennaiyum nOkki en algulum nOkki
Enthu iLam kongaiyum nOkkuginRaar
annai en nOkkum enR anjuginREn"

"nambar nam illam pugundhu ninRaar, naagarigar, peridhum iLaiyar". 

The reference is 9-2 -1 and 4 of the thirunaagai aazhvaar paasurams in his 
periya thirumozhi. 

Dear bhakthaas, see here, is the 'certificate' for that decent man. Also he is 
nambar - nam anbar - our dear man - or a royal 'we' - he is my 'man'. 

Now I understand why he is described such - for I also love him - so he becomes 
decent in spite of looking at differently in different places of my body - he 
is very young one also - so may be the paarvai - the looking is nishkalangam -  
with no blemishes. 

Ok, let him see me in whatever way he wants or wherever he wants. No 
inhibitions on  my part in exposing myself to himfor he is nambar. For that 
also gives me a chance to see him more and describe him. I will not stop 
describing him. So goes on - as "achchO oruvar azhagiyavaa" - oh, a beautiful 
person. 

Dear bhakthaas, already we saw his beauty is the medicine for all types of ills 
for us - so let us enjoy more of his beauty. 

pon ivar mEni - gold has become his body

min maragadhaththin pongu iLam jOthi agalaththu aaram - the haaram - the 
ornament hanging in the chest has a green gem - maragatham - dazzles in light 
green shine

min ivar vaayil nal vEdhamOdhum - that min - glittering can also be added here 
- glittering mouth utters the different vEdhaas -  vEdham Odhum or vEdham 
mOdhum - both are apt - these vEdhaas desire to go into his mouth and come out 
as uttered by him - so they rush to go in and come out dashing against each 
other - so vEdham mOdhum vaai. 

senchudar aazhiyum sangum Endhi - the hands carry the conch and the radiant 
wheel
kaiyana aazhiyum sangum Endhi - meaning same as above

paadaga melladiyaar vaNanga - paadagam named jewel is in the soft lotus petal 
feet which are being worshipped by his devotees. Also melladiyaar - menmaiyaana 
bhakthaas - once transformed into his bhakthaas they become soft in nature - so 
also melladiyaar - they worship those feet which adorns the paadagam - an 
ornament like that kazhal. [aaNdaaL also refers this paadagam - "soodagamE thOL 
vaLaiyE thOdE sevip poovE paadagamE enRu anaiya palkalanum" in her "koodaarai" 
paasuram]

panmaNi muththodu ilangu jOthi aadagam pooNdu oru naangu thOLum - the four 
shoulders having aadagam named jewel - [thOL vaLai for aaNdaaL] in all 4 
shoulder parts, several gems and pearls glitter in these jewels. 

now comes the real description - iv vaiyagam ellaam thaayina naayagar aavar - 
he is the mother for all this world and galaxies, also the head or father of 
all clan - [see the gender goes put - whether male or female - for he is the 
mother, when said as father he then is male - mother means female - what 
exactly he is? Both combined or neither - [now comes the description by way of 
a rescue - nammaazhvaar paasuram - aaNum allan peNNum allan, aliyum allan]

vambavizhum thuzhaai maalai thOL mEl - the shoulders also carries the 
vaijayanthee garlands - the thuLasee garlands.

sem pavaLam ivar vaayin vaNNam - the red coral is the colour of his mouth.

ivaradhu uruvam sollil am pavaLaththiraLEyum oppar - just to describe his body 
- then can call as a beautiful coral reef - [please note - first it is gold hue 
- yellow, now coral red]

see next - ivar vaNNam eNNil maa kadal pOnRu uLar - just to think of his colour 
 - he is like the big ocean - blue ocean - [colour changed from gold yellow to 
red to blue]

once more another colour - anjana maamalaiyEyum oppar - he is also like the 
black hill of collerium -kaajal black-  the black substance applied to eyes to 
enhance beauty of the eyes.

aNikezhu thaamaraiyanna kaNNum angaiyum pankayam - the eyes and the palms are 
lotus
 
How he came - anjiraip puLLUm onRu Eri vandhaar - he came on a bird as his 
transport means.
Who is this - maal irum Olai maNaaLar- the sundharan who resids in 
thirumaalirum sOlai, 

Or is it neermalaiyaar - that person living in thiruneermalai - near chennai-

Finally see the words- maNdi Or aalilaip paLLi koLLum maayar - sleeping in a 
single leaf of the banyan tree covering the full leaf, such a magician - he ate 
the whole world but lies in a small banyan leaf - is it not magic?

 - annamum kEzhalum meenumaaya aadhiyai naagai azhagiyaarai - 
that old stuff which became the swan, the boar, and the fish - that beautiful 
lady who is in naagai - the gender now in confusion - is it or appears so - yes 
- once immersed into his beauty - all senses goes. So rules do not apply there 
- so first a male - next azhagiyaar- a female beauty- that is why even if he 
sees the breasts or thighs - it is welcome.

You can decide whether it is ok if he looks at you like described here - is it 
decency? Or  want to feel shy - or all gone when he looks at.
Oh, what if somebody mocks at - for his kataaksham is more worth than all these 
fragile words of common folks. So can I get that decent man's look on me - 
kidaikkumaa andha decent nOkku on my chest, achO oru azhagiyavaa - krishNa 
krishNa the beauty.

Dhasan

Vasudevan m.g.




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