Introduction
to the 23rd SeyyuL
adiyEn will reject even the personal
invitation for me by Brahma and DevAs to come and reside in their satya
and Svarga lOkam to enjoy all the bhOgams there .adiyEn does not even want to
reside at Sri VaikunTham of the Lord , who brought under His control seven
fierce bulls to win the hand of Nappinnai.You may ask : "Why so? What makes
you reject these rare bhOgams? "
The quick answer is : " There is my
SaThakOpan at ThrukkuruhUr . What else does adiyEn need ? ".
Swamy SaThakOpar is the abode of all
Jn~Anam contained in the Lord's divine conch, Paanchajanyam. His divine
creation , ThiruvAimozhi will inspire one that enjoys it and make them wander
around with exhilration . This is the blessing that adiyEn seeks . adiyEn
longs for this anubhavam of enjoying this nectar and wandering joyously around
the world reciting them .Will such a good fortune come my way
?
Text of the 23rd
SeyyuL
pOnthu yERuha enRu ImayOr puhalinum
poomthozhuvin
vEnthu yERu adarthavan
VeeDE peRinum Yezhik-KuruhUr
nAnthu yERiya aRivan
ThiruvAimozhi nALum nalhum
teentERal uNDu uzhalum
sittiyE vanthu sitthikkumE
SeyyuLL 23:
Word by Word Meanings:
ImayOr pOnthu yERuha
yenRu puhalinum =Even if Brahma and the other devars come
down here and invite me to reside in their Satya and svarga lOkams to enjoy
the abundant bhOgams there,
poom thozhuvin vEnthu
yERu adarthavan VeeDE peRinum=Even if adiyEn is granted
residence in the VaikuNTham( veeDu) of
KaNNan , who subdued the seven fierce bulls(vEnthu),
yezhil KuruhUr
nAnthu yERiya aRivan ThiruvAimozhi nALum nalhum theem tERal
uNDu uzhalum =I will reject them in favor of Swamy SaThakOpar born at
ThirukkuruhUr and having the divine Jn~Anam contained in the divine
conch
(nAnthu) of the Lord . adiyEn will reject Svargam and SrI VaikunTham
in favour of enjoying without let the nectarine and enchanting paasurams of
ThiruvAimozhi ( theem tERal uNDU) and wander around like an intoxicated one ( PicchERi
Pittham piditthavan pOl).People of this world would think that I have
left my senses .
siddhiyE sidhdikkumE
=Be that as it may , will adiyEn be blessed with this
siddhi of the anubhavam of enjoying SaThakOpar's ThiruvAimozhi and losing
myself always in such parAyaNams?Will this Siddhi come my way ? Will I end up
this way?
SeyyuLL
24
Introduction to the
24th SeyyuLL:
The assembly of words( mozhi
Thohai) of
ThiruvAimozhi is nectar for siddhAs ,
Veda Vithpannars,rishis rich in penance, Sri VaishNava sanyAsis and many more
. It is a treasure cherished by them all .
Text of the 24th
SeyyuLL
Siddharkkum Vedac-chiram
terintOrkatkkum sey-tavarkkum
suddharkkum
maRRAitthuRai tuRantOkatkkum
pattarkkum
Jn~AnappahavarkkumEyanRip-
paNDusenRa
muttarkkatkkum
innamudham SatakOpan
MozhitthohayE
SeyuLL 24: Word by Word
Meaning
SatakOpan
Mozhitthohai innamudham=The groups of words( Paasurams and
Patthus)
housed in SatakOpan's ThiruvAimozhi
Prabhandham are sweet nectar for all.
Siddharkkum Vedac-chiram
terintOrkatkkum suddharkkum innamudham=These paasurams of
Swamy NammAzhwAr are sweet nectar for those who have gained the lofty
eightheen siddhis(Siddars) ; they are deligthful amrutam for those , who are
experts in comprehending the Upanishadic( Veda Siras)truths; they are also
delectable nectar for people rich in penance(tapas) and for those , who
have gained Aathma suddhi through the mastery over AshtAnga Yogam(
Suddhars).
maRRai tuRai
tuEanthOrkatkkum,thoNDu
seyyum
pattarkkum,Jn~Ana-Bahavarkkum=These ThiruvAimozhi or the Divine
utternaces are
ambrosia for other VairAgyasAlis , Bhagavath-Bhaagavtha nishtAs ( devoted
servants of BhagavAn and His BhaagavathAs) such as VaishNava SanyAsis(MUkkOl
bhagavars).
anRi,paNDu senRa
Muttarkkum innamutham=further, ThiruvAimozhi is veritable nectar
for even Muktha Jeevans who are already in Sri VaikunTham for a long time
.
Swamy NammAzhwAr
ThiruvadigaLE SaraNam,
DhAsan ,
Oppiliappan Koil V. Sadagopan
.