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SriRangaSri List Archive: Message 00045 May 2006

 
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Post 3

Dear srivaishNava perunthagaiyeer,

We saw in previous two posts how raama did upaasanai to the ocean and 
how he replied that his basic nature cannot be changed  - No to the 
deep becoming shallow nor solidify the waters.

Now let us change the scene. Scene 2: the happening in sundhara 
kaaNdam ? hanumaan's tail was lit with fire at the orders of 
raavaNan. Seetha sitting in asOkha vanam just heard - not seen - that 
hanuman's tail was put on fire. She did not see for herself nor 
hanuman pleaded with her that agni in his tail is torturing him with 
thaapam ? heat and she has to do something so that he is saved. [Of 
course hanumaan has that varam ? boon from all dhEvaas that they will 
not harm him but ? see what she asks to that firegod].

She asks ? hey agni, change your basic nature of heat and be cool to 
hanumaan - and that firegod -agni - also obeys and remains cool to 
hanumaan. please see following slokams.

vaidhEhee sOkasanthapthaa huthaasanam upaagamath| 5 ?53-26
meaning: seethaa, with a lot of sorrow, approached the firegod. 

upathasthE visaalaakshee prayathaa havyavaahanam | 
yadhyasthi pathi susrooshaa yadhyasthi charitham thapa: |
yadhi vaa thvEka pathneethvam seethO bhava hanoomatha: || 5- 53- 27

meaning: That broad eyed seethaa requested the holy fire by saying, 
§       if I have served my husband sincerely, 
§       if I am true in my character, 
§       if my husband is a Eka pthnee vratha ? having one wife only -
  and 
§       if he has good intentions on me, 
then be cool to hanumaan.
 
yadhi kinchith anukRosasthasya mayyasthi dheematha: |
yadhi vaa bhaagya sEshO mE seethO bhava hanoomatha: || 5 ? 53 -28

meaning: be cool to hanumaan if that highly intelligent raama is a 
little compassionate on me and I have luck enough for unification 
with him [luck enough for me to join my husband]

yadhi maam vruththa sampannaam thath samaagama laalasaam |
savijaanaathi dharmaathmaa seethO bhava hanoomatha: || 5 ?53 - 29

meaning: be cool to hanumaan if that raama thinks me as full of good 
nature or character, and as one always seeking union with my husband.

yadhi maama thaarayEdhaarya: sugreeva: sathyasangara: |
asmaadh dhu:khaambusamrODhaath seethO bhava hanoomatha: || 5 ? 53 -30
  
meaning: be cool to hanumaan if that king sugreevan is truthful to 
his words of releasing me from this ocean of sorrow of separation 
from my husband.

Point: Hanumaan also gets a doubt whether the fire is burning at his 
tail or not. Sees for himself that is burning but he did not feel 
that heat. 

dhahyamaanE cha laangoolE chinthayaamaasa vaanara: |
pradheepthO~gnirayam kasmaan na maam dhahathi  sarvatha: || 5-53 ?33

meaning: hanumaan thought whether the fire is really burning or 
not. `Yes it is shining but how is that it is not burning me by that 
heat'.

dhrusyathE cha mahaajvaala: karOthi cha na mE rujam |
sisirasyEva sampaathO laangoolaagrE prathishtitha: || 5 ? 53 - 34
meaning: yes. It appears as a big flame of fire but it is causing a 
break [splitting or shattering to pieces which happens when fire is 
on] not hurting me, it appears as though a cool substance is added 
there. 

Point: now go back that yudhdha kaaNdam scene of ocean king talking 
to raama ? saying I cannot change my basic nature by becoming shallow 
or solidify my waters and compare with this scene ? here seethaa 
commanding fire to change his basic nature to be cool and the fire 
obeying by changing his basic nature. Hanumaan also testifying `yes 
it is cool'. 

Now, dear bhakthaas, judge for yourself who is capable and who is not 
capable? She proves she is capable even to change the basic nature of 
pancha boothaams like fire and whereas raama exhibits he is incapable 
as with the ocean king. Oh, great, `seethaayaas charitham mahath'.

Dhaasan
Vasudevan m.g.








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