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SriRangaSri List Archive: Message 00103 Nov 2004

 
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Most respected Swamin
 
I am stupefied with the detailed answer.
 
I have now learnt more and correctly.
 
I will, nevertheless request you to confirm whether I can also confidently 
teach someone, any item from the Divya Prabandham. Our methodology is the 
"santhai" style i.e. the master recites on word or line and the taught repeats 
twice (if it is Sanskrit) and thrice (if it is a Tamil work).
 
Thanks and regards,
 
Dasan Madhavan 

________________________________

From: Sadagopan [mailto:sgopan@xxxxxxxxxxxx]
Sent: Sun 11/21/2004 8:20 PM
To: V Madhavan; SRS; Ponnappan; Swami; DS; Rajeev
Cc: VK; gmayyala2002@xxxxxxxxx
Subject: Re: [SriRangaSri] Re: Anadhyayana Kaalam




----- Portions of the Original Message  of Sri Madhavan -----

> There are some people who say that the Anadhyana Kalam commences >with the
> thirunakshatram of Thirumangai Mannan (Aazhwar) and >concludes with the
> end of the holy month of Maargazhi. Of course, I am >a thiruvadi of Srimad
> Srirangam Andavan Asraram and our tradition is to >resume recitation after
> Thai Hastham.

Dear Sri Madhavan :

I am also  in favor of anadhyayana observance from
Thirumangai Mannan's Thirunakshathram to
KurEsar's Thirunakshathram . There may be different
observances by different Matams & SvayamAchAryAs.

As Srimath Azhagiya Singar's Thiruvadi , I follow
the Sri Matam observances in Anadhyayana Kaalam .
This is the anusanthAna Kramam at Sri Matam during
Anadhyayana Kaalam :

The observancs are different for the Mornings and
the evenings at Sri Matam .

The Prabhandha anusanthAnam and SaRRUmuRais
are also different for the entire month of Marghazhi
and for days outside Marghazhi during this anadhyayanam
period at Sri Matam . Here they are :

A. Outside 30 Marghazhi days:
********************************
Morning AarAdhanam(Abhigamanam) :
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

A.1 : Recitation of the 49 Taniyans of "NaalAyiram " :
******************************************************
Pothu Taniyans (6) ,PeriyAzhwAr Thirumozhi(3) ,
ThiruppAvai ( 3) , NaacchiyAr Thirumozhi (1) ,
PerumAL Thirumozhi (2) , Thirucchnadha-Viruttham (2) ,
ThirumAlai(1) , ThiruppaLLIyezucchi (2) ,
AmalanAdhipirAn ( 2) , KaNNInuNN SiRuttAmbhu( 2) ,
Periya Thirumozhi (4) , Mudhal ThiruvandhAthi (1) ,
IraNDAm ThiruvandhAthi (1) , MoonRAM ThiruvandhAthi (1) ,
Naanmukhan ThiruvandhAthi (1) , Thiruviruttham (1) ,
Tiruvaasiriyam (1) ,Periya ThiruvandhAthi(1) ,
ThiruvEzhukURRirukkai (1) , SiRiya Thirumadal (1) ,
Periya Thirumadal (1) , ThiruvAimozhi (6) , R aamAnusa
NooRRanthAdhi (3) and Adaikkala Patthu (2) .

A.2: AdhikAra Sangraham of Swamy  Desikan (56 Paasurams)
****************************************************************
        This section concludes with Sri Aadhi VaNN SaTHakOpa
         Adaikkala Patthu ( 2 Taniyans and 11 Paasurams blessed by
         HH the 31st Pattam Srimath Azhagiya Singar & Sri Lakshmi
         Narasimhan Adaikkala Patthu ( 2 Taniyans and 11 Pasurams
         blessed by the 34th pattam Srimath Azhagiya Singar ).

A.3 SaaRRumuRai for days outside Marghazhi
***********************************************
Same as Daily Morning SaaRRumuRai , which is a blend of
different Taniyans and the Phala Sruthi (SaaRRumuRai
Paasurams ) , Vaazhi Thirunaamams , Sri Sannidhi Vaazhi
Thirunaamam , Swamy  Desikan MangaLam ,
Sri Aadhi VaNN SaThakOpa YathIndhra MahA Desikan
MangaLam  and AchArya Taniyan and vandhanam .

B.1: During the 30 days of Marghazhi :
**************************************
Morning  PrabhandhAnusanthAnam
***************************************
Pothu Taniyans ,PeriyAzhwAr Taniyans (3) ,
Entire ThiruppaLLiyezucchi , ThiruppAvai ,
Adaikkala Patthu , AdhikAra Sangraham ,
AadhivaNN SaThakOpa adaikkala Patthu
and Sri Lakshmi Nrusimhan Aadiakkala Patthu.

Morning   SaaRRumuRai Kramam
***********************************
1. SiRRam SiRukAlE  Paasuram
2. Vangakkadal Kadaiyntha Paasuram
3. The ThiruppAvai Paasuram for the day
4. Vaazhi ThirunAmam ofr Andal: Gothai PiRanthavoor
    and ThiruvAdiipOraatthu--VaazhiyE , Swamy Desikan's
    vEyar Puhazh VilliputthUr --sey NeeyE .
5. Dinasari SaaRRumuRai (A.3).
6. Swamy  Desikan MangaLam
7. Sri Adhi VaNN SaThakOpa MahA Desikan MangaLam
8.GOdhA Sthuthi

C. Anadhyayana Kaalam : Evening PrabhandhAnusanthAnam
**************************************************************
C .1: SeeronRu ThUppul -- Taniyan
C.2:  Adaikkala Patthu(Swamy  Desikan)
C.3:  Prabhandha Saaram   (Swamy  Desikan)
C.4: PiLLai AnthAdhi of Kumaara VaradAcchAr Swamy
C.5: Sri Aadhi VaNN SaThakOpa  Swamy Adaikkala Patthu
C.6: Sri Lakshmi Nrusimhan Aadaikkala Patthu

D. Anadhyayana Kaalam : Evening SaaRRu MuRai
****************************************************
D.1: 17th and the 18th Paasuram of Prabhandha Saaram
D.2: PiLLai AnthAdhi, 19, 20 and 1st Paasurams
D.3: Swamy Desikan Vaazhi ThirunAmam
       (SarvadEsadasaakaaleshvavyaahatha paraakramaa ---
        to the end: innamOhr NooRRANDirum) and Sri Sannidhi
        Vaazhi ThirunAmam
D.4: Swamy  Desikan MangaLam
D.5: Sri Aadhi VaNN SaThakOpar MangaLam
D.6: Sri KaamaaskAshtakam
D.7: KavithArkika SimhAya--- VedAntha GuravE Nama:
D.8:VaadhithvipasirObhanga- - - Chiram vijayathAm bhuvi
D.9: Sri RaamAnuja SiddhAntha NirdhAraNa Dhuranthara:
        Adhi VaNN SaThakOpAkhya YathIndhrO jayathAth Bhuvi

> Next, what are the items with Divya Prabandham that are expressly
> prohibited?  Can you tell me authoritatively whether we can use this time
> for silent study of the various vyaakhyaanams, quote during discussions
> and discourses, help our youngsters commit to memory (naturally through
> the "santhai" method)?  I, for one believe, that only ritualisitc
> recitation is prohibited.

The above list A thru D gives details of what are not recited as
well as what are permitted . Anadhyayanam originated when
Swamy  NammAzhwAr's dhivya MangaLa vigraham  was brought
from AzhwAr Thirunahari for adhyayana uthsavam at Srirangam
and returned back at the end of this uthsavam ,  a period of two
months ( approximately). Since AzhwAr was away , there was no
recitation at the dhivya dEsam temples .and at homes .

As a part of the Pancha kaala PrakriyA , there is  alloted time for
SvAdhyAyam . This time certainly can be used to reflect upon
the commentaries of PoorvAchAryAs .

Srimath Azhagiya Singar ThiruvadigaLE SaraNam ,
V.Sadagopan









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