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SriRangaSri List Archive: Message 00126 Nov 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

Earlier, the playful deeds of the Lord were described;
The divine beauty of The Lord?s dhivya mangaLa vigraha
was described before; now- along with the divine
beauty of the ThirumEni (Divine Body) along with the
auspicious attributes (kalyANa guNAs) is described. 

achinthya dhivyaadbutha nithya yowvana 
swabhAvalAvaNya mayaamrudhOdhadhim
sriya: sriyam bhaktha janaika jeevitham 
samarttham aapath sakam aartthi kalpakam [45]

incomprehensible, unperceivable, transcendental
[aprAkrutha] most wonderful [athyAscharya] eternal,
naturally ever Youthful, blue hued nectarine form of
Divine Bodied Lord- The One who is the Sree of Sree
Mahalakshmi (wealth of Sri Mahalakshmi); who is the
very life breadth of His dearest devotes; Most
Omniscient, Omnipotent, full of power; Shakthimaan;
Sarva Shakthan; who helps [us] in danger [friend in
need]; who grants everything whatever asked for by His
devotees like the kalpaka vruksham? 

He is ever Youthful eternal, divine Beauty and the
Prince of Srivaikuntam- Alavandhaar is overwhelmed by
the unmatchable beauty of the Youthful Lord and
focuses on the overall beauty [laavaNyam] and also
different aspects of the soundharyam one limb at a
time . KesAdhi paadhAntha varNanai of the Lord's
soundharyam was undertaken by Alavandhar earlier and
now the overall Beauty of the insatiable nectar- 
AparyApthAmurtha Parabrahmam. He is Nithyam; He is
anAdhi; Naturally He is ever Youthful; [not due to
someone else] Thus This ThirumEni (divine Body] is
insatiable nectar; When the Body is referred to, He is
also referred to as His ThirumEni is unlike ours. It
is aprAkrutham- transcendental; eternal and hence He
is also insatiable nectar. Thus, all adjectives in the
verse apply to both His ThirumEni and Himself. 

Thus Paravaasudeva roopam is anslo Nithya, youthful,
and naturally transcendental. ParamEswara samhitha
also says: nithyasiddhE thadhaakaarE tathparathvE cha
poushkara: yasyaasthi sakthir hrudhayE thasyaasow
sannidhim vrajEth.. Yowvana swabhAva- always Young.
Thus never childhood or Old.. Eternally Youthful. 

Sriya Sriyam.. She enchants Him with Her divine
glances and also enslaves the devotees and lets them
be His devotees and surrender to His Lotus Feet to
serve Him and be His kaimkarya parars for ever. 
Bhaktha janaika jeevitham- Like PiraaTTi, He also is
compassionate towards bhakthas and considers Himself
as their life breadth.. 
Also he considers the jnAnis (Bhakthas) as the life
for Himself.

When all this is combined for Both Him and Her, the
saamarthyam is also bhOgyam for each other. 

Apathsakhan- He is like the friend who rushes to
rescue when one is in danger. Gajendra ? when he
yelled AdhimoolamE- He rushed with such intense speed,
that even ChakrA and Lakshmi came running behind Him
an caught Him on the way (it is told). Sri Parasara
Bhattar pays his obeisance to His speed (tvarai) with
which he rushed to save Gajendra. 

When some one cries with languishing for Him and or
longs to serve Him and calls Him, He would rush to
help and save just like what He did for GajendrazhwAn.


Artthikalpaka- He grants all fruits; He considers
those who ask Him and neg Him for fruits as Kalpaka
vruksham. Means: He grants them so much, that they
themselves become the vaLLals (benefactors) and they
start giving others.. Look at demi gods. 

He is koLLakuRaivilan; When He grants, He does not
become poorer; He on the other hand, become greater
and establishes His unparalleled supremacy. It is only
others who become poorer, when they give, as their
wealth and powers are limited.

Whenever others see or think of Him, they ask Him- can
also be the interpretation. 
Alavandhaar ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan



                
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