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SriRangaSri List Archive: Message 00062 Nov 2006

 
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Post 2



Dear Sri vaishnava perunthagaiyeer,



In the previous post we saw lakshmaNa, in the role of 'baalya sakhaa'. Now
let us continue. This 'baalya sakhaa' role changes slowly into a 'vazhith
thuNaivan' ? a companion on a travel - when sage visvaamithra came to the
durbar of king dhasaratha, and asked for raama, to be sent along with him.
  What visvaamithra asked the king is



sva puthram, raja saardhoola, raamam sathya paraakramam |

kaaka pakshaDharam veeram jyEshTam, mE dhaathum arhasi ||  1- 19 ? 8b 9a



*Meaning:* As such, oh, tigerly king, it will be apt of you to spare the
services of

   - that brave one, whose valour itself is his truthfulness,
   - that youngling whose hair locks are all the more jet black like crow
   wings on either side of his head,

spare that eldest son of yours, namely Raama. [1-19-8b, 9a]



*Note:* After initial resistance, the king dhasaratha, when vasishta also
advised him, to send raama along with visvaamithra, knowing that raama will
not go alone, sends lakshmaNa also along with raama. This decision of the
king to send lakshmaNa is his own, no counseling by either vasishTa or
sumanthra.



See slokam

thathhaa vasishTa bruvathi raajaa dhasaratha svayam |

prahrushTa vadhanO raamam aajuhaava saha lakshmaNam ||  1- 22 -1



*Meaning:* When vasishTa said that way, king Dhasaratha, with an air of
satisfaction, personally fetched Raama, along with LakshmaNa. [1-22-1]



*Point on above slOkam:* For the king knows very clearly by now, how
lakshmaNa will behave, when raama is not there in the palace. For, even when
raama goes for a 'game of hunting', lakshmaNa follows, even without raama
asking him to do so. See the slOkam below ? that aspect -the king knows
fully well. Now that raama is on a mission for the sake of the sage
visvaamithraa, the king has come to conclusion, on his own, that lakshmaNa
has to be sent along with raama. So the 'vazhith thuNaivan' role to
lakshmaNa is 'assigned' by father cum the king. [whereas the baalya sakhaa
role lakshmaNa took on his own]. The 'vazhith thuNaivan' role has come so
naturally from father to lakshmaNa without any effort on his part, whereas
in baalya sakhaa role he dedicated himself.



yadhaa hi hayam aarooDO mrugayaam yaathi raaghava: || 1-18-31

atha Enam prushThatha: abhyEthi sa dhanu: paripaalayan |



*meaning*: Whenever Raghava mounts a horse and goes on a hunting game,
LakshmaNa rushes after him wielding his bow as a squire [squire meaning
attendant or escort]. [1-18-31b, 32a]



*Note:* Why this going even without raama asking lakshmaNa to do so? Sage
vaalmeeki puts that reason in the previous slOkam to this slokam



sarva priyakara: thasya raamasya api sareeratha: || 1-18-29

lakshmaNO lakshmi sampannO bahi:  praaNa iva apara: |



*meaning*: LakshmaNa, who is endowed with the wealth of dedication,
dedicated himself to Raama with bodily service, and while performing all
agreeable deeds in respect of Raama, he behaved like Raama's 'alter ego'.
[1-18-29b, 30a]



*Point 1 on above slOkam:* Please note that in slokam 30 [seen or studied or
covered in previous post] the children do not even sleep separately. But in
slokam 29 vaalmeeki says lakshmaNa dedicated himself with bodily service to
raama, and acts as 'bahi praaNa' ? life hanging out to than that within the
body ? perhaps the 'shadow' of the body will be a word less weighty. As such
the extent of dedication of lakshmaNa towards raama is spelt here.



Also please note in the previous post, we saw lakshmaNa being addressed as
'laksmaNa, lakshmi vardhana' that is in slokam 28 ? now it is 'lakshmaNO
lakshmi sampanna' ? in slokam 29.



This is the benefit of that 'baalya sakhaa' role lakshmaNa got ? promotion
from 'lakshmi vardhana' to 'lakshmi sampanna' and raama's 'bahi praaNa'. So
it is but natural that king decides to send lakshmaNa, the bahi praaNa of
raama, with raama, even without the sage asking. Perhaps this 'giving one
extra free' or 'bonus' concept came into force here and then.



*Point 2*: On the baalya sakhaa we do not have much to describe, for the
whole description of birth of children up to arrival of visvaamithra is
covered in 21 slokams, numbering 16 to 37 in sargam 18 of baala kaaNdam ?
here also again description of raama gunam is covered more, than covering
the incidents or events in the time scale in their growth.



Again on 'laksmaNa, lakshmi vardhana' that is in slokam 28 ? now it is
'lakshmaNO lakshmi sampanna' ? in slokam 29. 'Why this promotion or change
in the next slOkam itself?' you may ask. For, as stated above, vaalmeeki
does not elaborate much on the childhood activities of the kids, ? baala
leelaas of the four children, of raama in particular, about their growth
etc, like that descriptions of sage sukha brahmam, doing the baala leelaas
in krishNa avathaaram.



*Point 3:* What was exactly the role played or what contribution he made, if
one analyses, when lakshmaNa accompanied raama, [when raama went on
visvaamithra's 'mission kill thaataka'], perhaps he will be surprised. It is
practically 'nil' except that he gave company to raama ? that is why I said
'vazhith thuNaivan'.



There was a great benefit accrued to lakshmaNa as a result of this vazhith
thuNaivan role. He got a wife, without any effort from his side, when raama
got his after doing that heroic breaking of siva dhanus.



*Point 4*: Also when visvaamithra taught 'bala athibala' manthraas to raama,
it is not clear or specific that lakshmaNa was also taught, for sage
addresses raama only. Similarly when he gave a lot of asthrams and
sasthrams, sage addressed raama only. Of course, since only these two, raama
and lakshmaNa, were there in front of the sage, when the sage taught raama
and gave raama, we can presume that lakshmaNa was also taught and given the
weapons. So these two are also, we can say, the benefits in this role of
vazhith thuNaivan.



Learned people in the lists can comment on this. To facilitate them I add a
note available in valmikiramayan.net website. Quote: "Throughout this
chapter Vishvamitra addresses Rama alone to learn the hymns. It may not be
construed that Lakshmana is eliminated or avoided but he said to be one with
Rama when it comes to education. Thus these hymn are imparted to Lakshmana
also, not to Rama alone" - unquote. [On the chapter of giving asthrams and
sasthrams]



Let us continue in next post, more on lakshmaNa



Dhasan



Vasudevan m.g.


-- 
Vasudevan MG


[Non-text portions of this message have been removed]



 
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