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SriRangaSri List Archive: Message 00129 Nov 2006

 
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Yes there are such works. Advaita tatva sudha - of maha mahopadhyaya NS
Anantha krishna sastriar.

There are 3 volumes I guess. I have them. One volume is dedicated to dvaita
khandana. Another on visistadvaita.

 

Most visistadvaitic scholars think that this is not a great khandana work.
But nevertheless is is an official documented khandana.

 

in fact satadusani is also attacked here. Answer to this was written by both
schools dvaita and visistadvaita.

 

 

Uttamoor wrote paramartha bhusana as answer to this. Ayya devanathachar
wrote another additional work in this regard.

 

I don't remember dvaita work. However between visistadvaita and dvaita -
vijayendra parajaya, vijayendravakvijaya vajradanti. Etc. are there.

 

If you go deep into upanisads and sutras, you will know the real value of
these inter scholastic debates.

 

In this context, great pundits of like Kothamangalam Varadachar,  who is
honored by all vedantic schools, who is 84 and who is still active and
probably one of the only few remaining great scholars, can throw a lot of
deep insights.

 

Regards,

Krishna

Asmadgurubhyo namah.

  _____  

From: SriRangaSri@xxxxxxxxxxxxxxx [mailto:SriRangaSri@xxxxxxxxxxxxxxx] On
Behalf Of Sukumar S C
Sent: Thursday, November 30, 2006 2:59 AM
To: SriRangaSri@xxxxxxxxxxxxxxx
Subject: [SriRangaSri] Dvaitha Khandana work
Importance: High

 

Respected All,

Can you kindly point to me to a work of V.Advaithic traditional scholar
refuting dvaitha siddhantha in the Sri Ramanuja lineage, specifically any
work from Sri Vedantha Desika ala Shatadushani. I don't think shatadushani
considers dvaitha as a purvapaksha. Or am I missing something therein.

Is there any consolidation of Sri Ramanuja's refuting paramathas in his
works like Sri Bhashya including Dvaitha as I hope dvaitha is also a
purvapaksha for a vedantin. By saying dvaitha, I am not equalling it to a
sankhya or other similar philosophies as their essence is different than
what is being propounded by Madhwacharya.

Kindly help me.

Thanks
Sukumar

 



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