SrimatE Lakshmi
Nrusimha ParabrahmaNE Nama:
SrimatE RaamAnujAya
Nama:
SrimatE VedAnta
GuuravE Nama:
SrimadhbhyAm
Sriranga SaThakOpa SrI VedAnta Desika YathIndhra Mahaa
DesikAbhyAm nama:
SrimatE VedAnta
VaavadhUka SrI NarayaNAchArya MahAvidhushE Nama:
SriamatE LakshmI
Nrusimha dhivya PaadhukA Sevaka SrIvaNN SaThakOpa SrI
NarayaNa Yatheendhra MahA DesikAya Nama:
SlOkam
51
dhrushtvAasya
vAdha-kuSalatva-vimarSadhAkshayE
pratyaBdhachAlita
sabhAsvimamAdarEna
AahUya veekshya
chaturam Subha-vAgviLAsam
sammAnayanti
BahudhAsma suhrushtasabhyA:
(Meaning): The organizers of
Vidhvath SabhAs were so impressed each year with the display of the debating
skills and research capabilities of SrI NaarAyaNAcchAr Swamy amidst
the assembly of Scholars that they invited him to participate at their
sabhAs and honored him .
SlOkam
52
SrirangakArijayatee
vara pAlitAyAm
SrIbhAgyapattanapurE
viBudhairyuthAyAm
MaalOlamAnita yatheem
varasatsabhAyAm
chAturyamasya
vidhusha: btuSamABabASE
(Meaning): At the Hyderabad Vidhvath
sadas convened by Srimad InjimEdu
Azhagiya Singar , there were many
great scholars . At this Sadas , Sri NaarAyaNAcchAr's scholarship and
debating skills proved to be outstanding
.
SlOkam
53
vAdhAhavE kuSalatAm
prasameekshya yOgeeD
hrusshtObrusam
"SrutiSirOmaNi-vaavadhUka:
ittham dadhou
virudhamuttamamAnatAya
yatsarvapaNDitavarairapi
mAnyamAseeth
(Meaning): Srimad Azhagiya Singar
was presiding over this sadas at Hyderabad . He was so impressed with the
debating skills of Sri
NaarAyaNAcchAr Swamy that Azhagiya Singar was moved to confer the
title of VedAntha VaavadhUkar on this outstanding scholar . All the
assembled scholars applauded the conferral of this well deserved title by
Srimad Azhagiya-Singar on Sri NaarAyaNAcchAr Swamy
.
SlOkam
54
ParakAlamaThsabhAyAm KarnAtakabhUpa
sadhgurucchAtrai:
AahUta yEsha BhudharAD
yOgeeSasyA-bhavath krupApAtram
(Meaning): Sri NaarAyaNAcchAr Swamy
was invited once to Mysore by the sishyAs of ParakAla Matam Swamy , who was
the AchAryan of the Mysore MaharAjAs . The Jeeyar of ParakAla
Matam cast His merciful glances on
Swamy at that time.
SlOkam
55
grAnthikaviBhudhOttamsa: ParakAlamaThasya nAyakO
yathirAD
utsava
samayEaSeetE:vibhavasupUrnam
samAhvyadhviBhudhAn
(Meaning): The Jeeyar Of ParakAla
Matam was a distinguished composer of
VedAntha grantams . He had invited
great scholars of VedAntha for His SathAbhishEkam ( 80th Birth day utsavam)
. Our Swamy was one of the invitees for this special Vidvath Sadas
convened by the ParakAla Matam Jeeyar.
SlOkam
56
dhrushtvAasya
vAgvilAsam vAdhEchAturyampratidhvandhvam
vikasitahrudhayO
Birudham VidhvanmaNirityadhAtsabhAmadhyE
(Meaning): Impressed tremendously by
the debating skills and Jn~Anam of our Swamy , the revered Jeeyar of
ParakAla Matam conferred the title of "VidhvanmaNi"
( the gem among VidhvAns)
on our Swamy in front of all the Mahaa VidvAns
.
SlOkam 57 &
58
jn~Anasya
phalamavOchatsadhguNa-
chAritrapUrthyrEvEti
bharatakartA VyAsa:
SamadhamapUrNE sadhAcharaNayuktE (57)
TannArAyaNasUrou
sarvam sankrAnthamachyutEkshaNata:
ashtAvAtmaguNA api
nishtAm-ashtAksharENa samprApthA:(58)
(Meaning): VyAsa Maharishi has said
that the fruits of Jn~Anam are the acquisition of sadh-guNams and SadAchAram
. Due to the karuNA KadAksham of BhagavAn arising from AshtAkshara Mantra
Japam , Our Swamy was the abode of Samam , dhamam and all Aatma
guNams.
SlOkam
59
ajagara-vruttimsUrim
prapyAdheepyanta
sadhguNaa SishDaa:
yAdhrucchikOpa
bhOgAnprAptAnapyEsha
naiva
BahumEnE
(Meaning): Our Swamy is like the
python
( ajakaram) , which is contented
with food that came its way . Our Swamy did not seek wealth and was happy
with whatever came his way without chasing it. All sadhguNams took abode in
him . He did not really care about these honors that came his way but
accepted them with humility .
SlOkam
60
anyakrutAnapachArAnavigaNayamstEshu
hArdhakArtajn~yAth
NaayOgyakAriNOmUn
dhAsAn hitakAriNO hi manutEsma
(meaning): Our Swamy overlooked the
transgressions of those who committed apachArams to him and thanked
them
sincerely for their concerns . Our
Swamy did not call them as dishonest
(ayOgyan) but considered them
as
those well wishers , who reduced his
paapams by serving as his hitakAris
.
SlOkam
61
dEveemuvAcha BhagavAn
mEnE soumya: svanishDyAtadhvath
krutamapyEkam
laghutaramupakAram naiva vismaratyanyai:
(Meaning): Lord Raamachandra is an
abode of all Aatma GuNams and as such
forgave the hundreds of apachArams
of offenders . Our Lord never forgot
even the smallest of upakArams . Our Swamy's guNams were also set in this
manner .
SlOkam
62
GhOsTheepoorna
BhudhOdhga: sadhguNapUrNastvamum vaSeechakE
yEna sarUpO vinayAth
sasmitamrudhu-bhAshi-paNditOavyalasath
(Meaning): ThirukkOshtiyUr Swamy
charmed our Swamy with his abundant sadhguNams . Our Swamy was very much
influenced by the Aathma guNams of ThirukkOshtiyUr Swamy and as a result he
became also a soft spoken and humble scholar with a smile on his lips
.
SlOkam 63 and
64
ubayO: matayOrmadhyE
vyAkhyAbhEdham vinA na bhEdhOanya:
Desikavara
varamunyOr-grantEshuvanyOnyamasti
chaikArthyam (63)
ityEvAyam rasika:
vyartha-vivAdhEshvananvitO viBabhou
nija siddhAntam pAtum
poorNEnahrudhA
prayatnavAnAseeth (64)
(Meaning): In the granthams of both
the Kalais , there are no differences except in the vyAkhyAnams . There is
only unity in the granthams of Swamy Desikan and MaNavALa MaamunikaL.Our
Swamy also thought in this manner and did not engage in purposeless debates
. He came forward
however to defend our siddhAntam whole heartedly .
PaaramArthika StaBakam
sampoorNam
Srimad Azhagiya Singar
ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan
Koil V.Sadagopan