SrI:
SrimatE Lakshmi Nrusimha
ParabrahmaNE Nama:
SrimatE RaamAnujAya
Nama:
SrimatE VedAnta GuuravE
Nama:
SrimadhbhyAm
Sriranga SaThakOpa SrI VedAnta Desika YathIndhra Mahaa
DesikAbhyAm nama:
SrimatE VedAnta VaavadhUka SrI NarayaNAchArya MahAvidhushE
Nama:
From slOkams 39 to 55 , the poet salutes
the vaibhavam of Sri InjimEdu and Mukkur Azhagiya Singars and relates the special bonds of Sri
Villivalam Periya Swamy to both of them
.
SlOkam
39
InjimEdumahAcharya:
SrirangaSaThajidhya
siddhAntam sampradhAyancha
rakshitum Bahuyatnavath
(Meaning): Srimad InjimEdu Azhagiya
Singar , SrIvaNN SaThakOpa Sriranga
SaThakOpa Yathendhra MahA Desikan took
enormous efforts to protect our sampradhAyam and Bhagavad RaamAnuja siddhAntam
.
SlOkam 40 and
41
SaamAnya Saastra Vedaanta
vichakshaNavacha: kramai:
AadhyAtmika pravachanai:
sadhAchArOpadhESana
nijAnushtAna-
Vaadhai: matam svam
samsthApya
pramANa pariBrumhitai:
(41)
(Meaning): Srimad InjimEdu Azhagiya
Singar shone illustriously through His
upadEsam skills on SaamAnya
Saastrams like Tarkam , VedAntam and successful participation in debates to
defend
Bhagavath RaamAnuja darsanam with
pramANams . His exemplary practise of anushtAnam , SadaachAram and display
of auspicious guNams like Vaatsalyam and souseelyam endeared him to his
SishyAs
and enhanced his Vaibhavam
.
SlOkam
42
SrIsatyadhyAna teertAkhyam
vidhushAmagragAmina
uttarAdhi maDAdheeSam
dhvaitinam
leelayAajayath
(Meaning): InjimEdu Azhagiya Singar
easily defeated the Dhavita MahA VidhvAn , SrI SatyadhyAna theertar
in a public debate at Srirangam
temple.
SlOkam
43
MahAchAryAth laBdhaBhOdha:
krutajn~a: krutinAm
vara:
nirAkarOthparamatam
sthApayan svamatam dhruDam
(Meaning): InjimEdu Azhagiya Singar was
a Mahaa VidhvAn ,who acquired superior
Jn~Anam from great AchAryAs
like
SwarNam Swamy of SrImushNam and he was
grateful for their anugrahams. Inview of this indebtedness to his great AchAryAs
, InjimEdu Azhagiya Singar
engaged intensively in establishing Sri
Bhagavad RaamAnuja Siddhantam as the flawless VedAntam and rejecting para Matams
that are not supported by the
PramANams
.
SlOkam
44
Patrikaa parshat
PaaTha BhOdhanArtha-
Sriman
NaarAyaNAchArya: threensanklapAn apoorayath
(Meaning): Villivalam Periya Swamy ably assisted Sri InjimEdu
Azhagiya Singar
realize his three vows that he took during his ascent to the Sri
Matam AasthAnam: creation of a journal named Sri
Nrismha PriyA ,the organization of
a sabhA named Malola Vidhvath
Sadas for the bringing together of VedAnta VidvAns annually and the opening up
of a presitigious Veda Saastra PaatasAla at MadhurAntakam to train youngsters
in SaastrAs and Aagamams
.
SlOkam
45
athaythOparata:
punarAyayou
nagarachEnnEsameepa
SamadhamAkaramASrit
vividhishurjana
ASrayadhAdharAth
(Meaning): After retirement , Villivalam Periya Swamy
settled in Chennai since he wished to live close to that city. At
that
time , many saatvika janams hungering for improving their Jn~Anam
about Bhagavth RaamAnuja SiddhAntham approached Swami known for His sama-damAdhi
and Aasrita Vaatsalya guNams and became his
sishyAs.
SlOkma
46
PrAraBhdhakarmavaSa
sadhgrantha-
(Meaning): Due to the
influence of prArabdhakarmAs , Swamy developed ill health ; inspite of the
problems of not being well , Swamy spent his time in meditation on Sri LakshmI
Nrisimhan and in constructing a profound commentary on Swamy Desikan's Para Mata
Bangam .
SlOkam
47
yEvam
sthitou nijavichitra
krutipravAhai:
SishyougapAlanaparO
dhAnEna karNavijayee
paradu:kha
dhu:khee
rikthouga-soukhyasu
(Meaning): During this time, Villivalam
Periya Swamy shone as one with majestic heart in adressing the needs of
his students through many kind deeds;
he was generous to help his sishyAs
like
KarNan and displayed his OudhArya guNam
that excelled KarNan; He was sad over witnessing the sorrows
of
others and considered the sukham of the
poor people as his own sukham . Living in this exemplary manner , he was
recognized as one of the top AchAryans
by the AchArya
community.
SlOkam
48
soulabhya vAdhakusalatva
kusAgramEdhA
nirbheekatAribhayad
SrIvaNNSaTHAri nigamAnta
gururyatheendhra
prEmNaikshatE mamatulam
vidhushAm varishTham
(Meaning): Srimad MukkUr Azhagiya Singar, Sri VedAnta Desika
Yatheendhra MahA Desikan , cast his merciful glances on Periya Swamy ,who shone
with the guNams of soulabhyam ( ease of access),
debating skills, sharp intellect,display of
fearlessness in Vaadham ,ability to make the contestants from para
Matam fearful .
SlOkam 49
yadhyEsha Aayuramitam BhagavAn
pradhadhyAth
sOpAnamatrarachayEy
iTtham
yadhAhuratulAgurrav
asmadheeYaa:
tathyam tadhatrakurutE gururADayam
sma
(Meaning): MukkUr Azhagiya Singar made true the statement of our
ancinet AchAryAs , who said that they would built the steps(sOpAnam)
to Moksham ( SrI VaikunTham) if BhagavAn blessed them with long
life(amitamAyu:
SlOkam 50
Sriranga-gOpuramidh
saSraddhamanjalipuD
sOpAna yEsha rachitO
gurutallajEna
muktEriti pratidiSam
rasikA vadhanti
(Meaning): Whenever rasikAs see the
Raaja GOpuram of Srirangam from every direction , they devoutly raise their
anjali Bhaddha hastam over their head and praise that it is the Parama
Padha sOpAanam ( the steps to Moksham) built by their AchAryan , Srimad
VedAnta Desika Yateendhra
MahA Desikan .
SlOkam
51
vArdhakyajou
parijiheershuraSakt
NaarAyaNAryamabhish
turyASramOchitamanu
AaradhAnAya NruharE:
svayamAdhidESa
(Meaning): The ailing and weak Srimad
MukkUr Azahgiya Singar wanted to address the difficulties associated with his
asakti and therefore invited
Villivalam Periya Swamy to succeed him
in the NrisimhAsthAnam ; with
this intent , MukkUr Azhagiya Singar asked
Periya Swamy to come to Sri Sannidhi to
recieve PrEksha mantram to prepare him for entering into
SanyAsAsramam and
to perform AarAdhanam for SrI MalOlan thereafter as the next Azhagiya
Singar.
SlOkam
52
navanrusimha
virAjadhahOBhilam
tvaritamEtya
guruddhanidESata:
Naraharim
KamalAgruhamEdhinam
sahamudhArchitumAra
(Meaning): Villivalam Periya Swamy
accepted the command of Srimad Azhagiya Singar , went to Ahobilam for
the MangaLAsAsanam of Nava Narasimhans
and from then on performed with delight the daily AarAdhanam for Malolan .
SlOkam
53
AarAdhayaccha MalOlam
archAmUrtyantarairy
rAjatE maNDapE dhivyE
tamm
PoorvAchArya poojitam
(Meaning): Villivalam Periya Swamy
performed AarAdhanam for MalOlan and the other EmperumAns in the Silver
Mantapam in the same manner as the PoorvAchAryAs of SrI Matam have done
before.
SlOkam 54
Mumbayeenagaram prApya
MaalOlasya
sabhAm
viSan
GuruNAdhishDam sanyAsO
yayAchE tamdhvilamBhivum
(Meaning): During the occasion of
MalOlan staying at Mumbaai , Srimad
Azhagiya Singar had a Vidhvath sadas
.
In that Sadas, Srimad Azhagiya Singar
invited once more Villivalam Periya Swamy to accept
SanyAsam and become the next
Azhagiya Singar . Our Swamy begged for some additional time to accept his AchAryan's command
.
SlOkam 55
dayArdhrachEtA AchArya:
kanchitkAlam
pradattavAn
tadhA Nrisimha
sankalpOapyabhavath
parivartita:
(Meaning): Srimad Azhagiya Singar known
for his Dayaa guNam( Compassion) acceded to our Swamy's request for additional
time to make that decision.
At this time, the sankalpam of
Malolan
changed somewhat .
SatyakAma
StaBakam SampoorNam
To Be continued (Fourth StaBakam)
,
Daasan , Oppiliappan Koil
Varadachari Sadagopan
SriamatE LakshmI
Nrusimha dhivya PaadhukA Sevaka SrIvaNN SaThakOpa SrI NarayaNa
Yatheendhra MahA DesikAya Nama:
.
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