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SrI:
 
SrimatE Lakshmi Nrusimha ParabrahmaNE Nama:
 
SrimatE RaamAnujAya Nama:
 
SrimatE VedAnta GuuravE Nama:
 
SrimadhbhyAm Sriranga SaThakOpa SrI VedAnta Desika YathIndhra Mahaa DesikAbhyAm nama:
 
SrimatE VedAnta VaavadhUka SrI NarayaNAchArya MahAvidhushE Nama:
 
Parama Purushrtha StaBakam
 
This is the fourth and concluding StaBakam with 51 slOkams .In this StaBakam , Dr.SokkanAvUr Swamy
covers the Sahshtiabdha Poorthy utsavam of Villivalam Periya Swamy , the construction of commentary on Swamy Desikan's kaNDana grantham of Paramata bhangam , Periya Swamy's affection for his younger brother
(Prakrutham Azhagiya Singar) and Periya
Swamy's ascent to Parama Padham .
 
Our Swamy's ShashtiyaBdha Poorthy
(SlOkams 1-10) : The Year 1976 C.E
 
SlOkam 1
 
sarvEjanA: shashtitamABdhapoortim saravi: priyai: BhandhujanaissamEtA:
 
kOlAhalEna dhraviNavyayEna
hyudhvAhatulyam rachayanti lOkE
 
(Meaning): People of the world celebrate their sixtieth anniversary with their dear relatives and friends in a joyous  manner
like a wedding and spend a lot of money over this ShashtiaBdha Poorthy utsavam.  
 
SlOkam 2
 
SishThA BudhA yE paramAtmabhakthA:
namanvatE Saastravidhiprayuktam
na chAdhriyantE varamutsavam tE
SishyAdhinirBhandhavaSAsthu bhinnA: 
 
(Meaning): The ParamaikAnthins on the other hand do not pay attention to their sixtieth anniversary or SathAbhishEkam
( 80th birth anniversary ) celebrations and are focussed instead on the dhyAnam and AarAdhanam for the Lord . They do not encourage anyone to organize such a celebration. The pressure from their SishyAs and abhimAnis to conduct such an utsavam  howevwe will make them relent .  
 
SlOkam 3
 
tasyAnumatyA priyaBhandhuSishyA
mahOtsavam samrachayanti bhaktyA
prasAdhapAtrANi bhavanti chAsya
pratyakshamEtaddhuvanE hi dhrushDam
 
(Meaning): The Priya sishyAs and the dear relatives seek AchAryan's permission and engage with devotion in the celebration of the Utsavams like ShashtiyaBdha Poorthy . By organizing such celebrations , they become objects of the anugraham of their AchAryans.
 
SlOkam 4
 
NaarAyaNAryO na cha vaanchitisma
svArtham kamaputsavam-anyapoojAm
tathApi SishyapriyaBandhuvargair-
nirBadhya AaseenmahatE mahAya
 
(Meaning) Following the traditons of a ParamaikAnthy , Villivalam Periya Swamy never sought any utsavams focussed on him or itara dEvatArAdhanams . Inspite of his stance, the dear sishyAs and relatives pressed him to agree to a major celebration of his Sixtieth birth anniversary . 
 
SlOkam 5
 
svArchAm nirADamBaramarchayanhi
poortim nijEsadhmani samvidhitsu:
AaptAstu SishyA: BhadhArjitEna
vittEna bhadhrOtsavamAriripsava:
 
(Meaning): Villivalam Periya Swamy was in favor of AarAdhanam of his House PerumAl without any pomp for his sixtieth anniversary celebrations . The abhimAnis and SishyAs of Swamy would not hear of it and wished to have an elaborate celebration to express their gratitude for the AchAryan's MahOpakArams .
 
SlOkam 6
 
nAyam SaSAka pratishEddhumEshAm
nishkAmya bhaktyA: krutimAdharEna
MukkUr-pradESO nigamEtihAsa- paarAyaNAraavavijrumbhitO abhUth 
 
(Meaning): Villivalam Periya Swamy was unable to stop his well wishers from organizing this nishkAmya karmaa. As a result , the Vaidhika agrahAram of MukkUr was blissful from the resonant
Veda GhOsham associated with the Veda
ParAyaNams linked to the ShashtiaBdha 
Poorthy celebrations of our Swamy.  
 
SlOkam 7
 
AchAryavaryA yadhahOBilasthA: sampraikshayan svapratinidhyupEtAn
SishtAnparAnmAnayitum BhudhEndhram
dhravyai cha poorNai: sadhanugrahENa
 
(Meaning): Srimad MukkUr Azhagiya Singar camping at AhObila KshEtram
sent his antaranga KaimkaryaparALs and other VaidhikAs with affection and made sambhAvanais to honor our Swamy and the Veda PaarAyaNa GhOshti. 
 
SlOkam 8
 
yEkaikaSa: Sishyasuhrujjanai: cha
samArjitam bhUricha vittamAseeth
samarpitam tairabhavanmuhUrtE
samarchitum dEvatadheeyavargAn
 
(Meaning): The sishyAs of our Swamy had saved individually and collected as a group funds for Bhagavath- Bhaagavatha AarAdhanam during the occasion ofthe ShashtiaBdha Poorthy . The sishyAs presented these Paadha KaaNikkais to 
Swamy for use in this Vaidhika utsavam.
 
SlOkam 9
 
samAgathAstrupta-manOrathAstE
saSlAghamAtmeeya guNOpapannam
praNamya tEnAnumatA nikAmam
svasthAnamEvAbhiyayu: sahrushDaa: 
 
(Meaning): Those who attended the sixtieth aniversary celebration of our Swamy prostrated before him , who is the abode of all Aathma guNams and felt fulfilled ; they took his leave at the end of the ceklbrations and returned to their homes.
 
SlOkam 10
 
Kavaya; kavitAmAlA: samArpipannitya-
sourabhA: preetyA
dhanikA dhanam yathEccham yEna
tadheeyArchanaabhavatpoorNA
 
(Meaning): The ShashtiaBdhi poorthy Utsavam concluded in a magnificient manner with every one making their samarpaNams; the poets composed ever fresh poems to celebrate the Aathma guNams of Swamy.Those who were affluent prsented significant sums to help celebrate the Bhagavath AarAdhanam duirng this occasion .
 
Grantha NirmANam by our Swamy 
 
SlOkam 11
 
siddhAnthatattvaBhOdhnaviSadhA: granthA: Bhudhairvyarachyanta
kaichithparakrutadhUshaNakhaNdanaKOSA
vilikhyantE
 
(Meaning): Some of the scholars ( PaNDithAs) create granthams to explain the fine points of their siddhAntam( PrakaraNa granthams) ; other scholars create granthams to criticize the defective intrepretations of other siddhAntams.Latter are called Kantana granthams . 
 
SlOkam 12
 
NaarAyaNAryasUri: dhvividhAn granthAnapi svayam vyalikhath
SrimadhvachandrikAyA "mOhA- pOhA"khya khaNDanagrantham
khya  
 
(Meaning): Our Swamy created both types of Granthams ( AamOdhana and
Kantana granthams). The grantham that he created for SrI Madhva chandrikai with the name of "MohAbhOham" belonged to the category of Kantana granthams . 
 
SlOkam 13
 
sa tattvamArtANDa-vimarSanAmnO vidhUnanAkhyam krutimAtatAna
RaamAyaNE rasyatamAn hi bhAvan-gheervANavANyA viSadheechakAra  
 
(Meaning): Our Swamy created a khantana grantham called VidhUnanam: to refute the points made in a polemic named "Tatthva MaaRtANDa Vimarsam". He also blessed us with a gratham in Sanskrit to house the delightful inner meanings of Srimad RaamAyaNa slOkams in support of our SiddhAntham.
 
SlOkam 14
 
SriSailatAtAyAryasyAjn~am SiraSA vahan svayamvydhadhAth
advaitaratnatva granthapareekshAkhya
khaNanagrantham
 
(Meaning): Following the command of Sri U.Ve. D.T.TatachAr Swamy , our Swamy wrote a Kantana grantham for a monograph entitled " Adhvaitha Tattva Ratnam ".   
 
SlOkam 15
 
(Meaning): Our Swamy published brilliant research articles in the Kaasi Viswa VidhyAlaya monthly magazines (Maasika PatrikA) at the request of its editors . They were very much appreciated by the discerning scholars .
 
The Translation of Paramatha Bhangam into Sanskrit from MaNipravALam and the Vaibhavam of this SrI Sookthi (16-26).
 
SlOkam 16
 
vEdhAntadESika-SrIsUkthishu kEchinmaNipravALamayA:
bhAshAdhvandhvAkrutaya: Paramatha-
bhangAdayO virAjantE
 
(Meaning): Some of Swamy Desikan's SrI Sookthis are set in MaNipravALam ( Tamil and Sanskrit) . One such grantham is Para Matha Bangam ,
a renowned Kandana grantham .
 
SlOkam 17
 
praNamya DevanAyakam bhujAshDakair-
virAjitham
SudarSanam cha yaachatE anya khaNDanArha kouSalam
tatO gurupakAra satkrutajn~AtAm nirUpayan
svasammatam thritatvakam prakASayatyasouguru:
 
(Meaning): Our Swamy translated this esoteric grantham of Swamy Desikan into Sanskrit for all to enjoy.Here, our Swamy salutes Lord DevanAthan first
and next Ashta Bhuja PerumAl and then Sudarsanar and prays for the power to criticize correctly the deficiencies of Para Matham .He expresses next his gratitude to our AchAryAs for their MahOpakArams and goes on to explain in detail the the three Tattvams of our SiddhAntham ( Chith-achith-Iswaran).  
 
SlOkam 18
 
matAntareeyakhaNdanam nitAnta-mukhyamUchivAn
tata:kramENa dhUshayatyaSishta-
dhurmatAnivai
prapatti vaibhavam param yatheendhra
sampradhAyinAm
ViSishtatAncha BhOdhayanprakASatE
gurUttama:
 
(Meaning): Our Swamy pointed out the necessity for criticizing the Veda BhAhya and Kudrushti Mathams and continued with the criticism of individual Para Mathams. During this effort , our uttama guru celebrated the greatness of SaraNAgathy maargam , which is unique to Bhagavath RaamAnuja SiddhAntam . 
 
SlOkam 19
 
SaraNAgati VaibhavaprakASee praNaman
ShODaSahasta: chakrarAjam
adhikAra samAptishUktasAram
vivryNOtyantima-sangruheeta padhyai:
 
(Meaning): After a brilliant exposition on the loftiness of SaraNAgathy as an UpAyam , our Swamy offered his salutations to the 16 armed Sudarsana BhagavAn . At the end of the grantham,
Our Swamy gave the SaarArtham of the individual chapters.  
 
SlOkam 20
 
tarkavEdAnthavidvadhibha:
krucchAdh-granthassuvEdana:
nyAyasiddhAnjanasama: svAminA samskrutheekruta:
 
(Meaning) : Paramatha Bangam of Swamy Desikan is understandable only by experts in Tarkam and VedAntham and is comparable in terseness to the srI Sookthi of NyAya SiddhAnjanam . Our Swamy blessed us with a Sanskrit translation for Paramatha bhangam .  
 
SlOkam 21
 
yO bhAgadhvayarUpENa vidhushA rachitO abhavath
tatra prathamabAgO hi svAminAseeth
prakASita: 
 
(Meaning): Paramatha bhangam had two parts . Our Swamy released only the first part .
 
SlOkam 22
 
SrInrisimhakaruNA prachOdhanAth
VedamouLigurusamyameeSitu:
satprasAdhakaruNAviSEshata: grantha
Aasta sadasi prakASita:
 
(Meaning):The first volume of Paramatha bhangam was released as a result of the dayaa of SrI Narasimhan and the anugraha viSEsham of Mukkur Azhagiya Singar . 
 
SlOkam 23
 
ramyabhUmikA prakaraNOchitam
vAkyadarSanam paramataanugam
uchitasangati: padhaphalOktita:
DesikASaya prakaDanam mrudhu
 
(Meaning): Our Swamy presented a beautiful introduction , made reference to key positions of Paramatham , the usage of aptly chosen padhams by Swamy Desikan to make his winning points and revealed the thought process of Swamy Desikan in defeating the opponents of Bahgavath RaamAnuja darsanam.   
 
SlOkam 24
 
poorvapakshiNAmuttaram laghu prEshDa-
bhAvatOgarbhitam vacha:
poorNamEdhatE thOshiNee satAm
DesikASayadarSanee kruti:
 
Our Swamy delighted the minds of Mahaans with the revelation of the unique way in which Swamy Desikan provided answers for the questions of Poorvapakshis , the majestic choice of words in those responses to establish our siddhAntham in Paramatha bhangam.
 
SlOkma 25
 
bhUmikAntarasou nyavEdhayatsvAm-
krutajn~atAm guruvarAya vai
AatmanO rujam mudhraNE Sramam
skhalanakAraNam kshAmyamArtitham 
 
(Meaning): In his introduction , Our Swamy expressed his gratitude to his AchAryAs and sought the forgivance of the VidhvAns for the obstacles in printing the Volume due to his illness .  
 
   
 
To Be continued (Fourth StaBakam) , 
 
Daasan , Oppiliappan Koil Varadachari
Sadagopan
 
SriamatE LakshmI Nrusimha dhivya PaadhukA Sevaka SrIvaNN SaThakOpa SrI NarayaNa Yatheendhra MahA DesikAya Nama:
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
    
 
  
 
     
 
   
 
 
 
 
 
  
     
 
 
 
 
 
 
 
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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