Namo Sriman Narayana, It is Adiyen's understanding that the knowledge of the tatva trayam pertains to the Apara Jnana that can be obtained through intense Shastra Abhyasa and Sadhana.But Brahma Jnana or Mukti pertains to the Para Jnana which is the Purusha himself who is unthinkable unknowable and can never be explained through words or mental imagination or Logic.As this entire Chetana and Acheta entities are inseperable attributes of the Lord everything at once becomes perfect as they are all ultimately for His prayojana only. Brahma Jnanam or the State of Mukti is thus beyond our mental comprehension and it includes everything and the whole universe at once becomes devine and full of Life as one starts seeing the Lord every where.It is like the undifferentiated Prema depicted by the Gopikas towards the Lord wherin they saw Him in every leaf(Achetana) and among eachother (Chetana). When the Lord is reflecting in every entity where is chetana and where is Achetana? Sri Mukkur LakshmiNarasimhacharyar in one of his Bhagavatam lecture says only ajnanis like us will see a mountain as a mountain and a man as a man etc., But a realised sage like Sri Suka maharshi sees none of these aparent differences.They see the same concious Brahman working from within all these different entities. So Dadhi bhanda when he got Mukti or Brahman realisation he saw the same Lord who is the antaryami of the inanimate pot also.In that way the pot is not excluded and it also got Mukti.Scholars, Devotees please correct me if I am wrong. Namo Sriman Narayana, Suresh
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