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Dear Bhagavatas:
Sri Aravind Gopalan Swami raised an iportant question regarding observance of Saraswati Pooja by Prapannas. I gave a reply which has been approved by a KaalakshEpa Achaarya in India.

The question, my reply and the approval are forwrded for your information,
as I thought they may be of interest to you all.
Dasoham
Anbil Ramaswamy
=====================================

From: Aravind Gopalan <balaji_gop@xxxx>
To: Ram Anbil <ramanbil@xxxx>
Subject: Re: Doubt! please help
Date: Fri, 3 Oct 2003 10:07:24 -0700 (PDT)

SrI:

Adiyen is very much thankful for devar's kind clarifications. Adiyen also met adiyen's kalakshepa acharyan during our desika utsavam at Desika sampradaya sabha here in mumbai. Our swami also said the same thing devar said. He asked adiyen to call it as 'Hayagriva aradhanam'.

Once again adiyen thanks devar!

AdiyEn,

PAdhukasevakadaasaaanudasan.
AravindalOchanadaasaanudaasan.

Ram Anbil <ramanbil@xxxx> wrote:
Dear friend:
A Prapanna is a Paramaikanti, one who does not crave for any benefits from
Devataantaras.
So, Saraswati who is depicted as Brahma's wife in the Post Vedic period is
not to be worshipped by a Prapanna either for Moksham or for any other
benefit.

As Swami Desika puts it:
"Oh! Lord Hayagriva! DakshiNaamoorthy (Siva) who taught the Tattvartas to
the four Rishis, Agastya, Pulastya, Daksha and MaarkaNDEya, Brahma's wife
Saraswati who grants the gift of learning and the great Sages like Vyaasa,
Paraasara and Vaalmeeki who are renowned for their great works and many
other distinguished personalities have come to occupy their exalted status
by virtue of imbibing a millionth part of your grace"

DaakshiNya ramyaa gireesasya moorthih dEvee sarOjaasana dharmapatnee /
vyaasaadayOpi vyapadEsya vaachah spuranthi sarvE thava sakti lEsaih//
Hayagriva Stotram 7

Thus, Paramaikantins offer their prayers to Lord Hayagriva, the fountainhead
of all knowledge
and NOT to any other deity.


Also, even taking Saraswati in the Post puraNic sense, we see her as a
devotee of Lord Hayagriva, having received His grace, thus qualifying as a
"Tadheeya". So, there is no harm in offering our respects to her (vandanam)
NOT for acquiring Moksham or any other boon.


But, the word "Saraswati" has other significance in the Vedas. It is in this
sense that we salute Saraswati as the "Vaak Devi", the essence of the Sound
of Vedas.

Your attention is invited to several postings on the subject especially
those in which Sri Sadagopan has written in previous years quite elaborately about the Vedic concept of Saraswati :

http://www.ramanuja.org/sv/bhakti/archives/feb96/0033.html
http://www.ramanuja.org/sv/bhakti/archives/aug98/0078.html
http://www.ramanuja.org/sv/bhakti/archives/aug98/0154.html
http://www.ramanuja.org/sv/bhakti/archives/aug98/0169.html

"According to the understanding of some acharyas, as the
presiding deity of all speech, Saraswati is appropriately
the consort of Lord Hayagriva, and is not to be confused with the later
Puranic notion of a Saraswati being the wife of Brahma
(sarojAsana-dharma-patnI). Accordingly, She is Lakshmi Herself;
if Hayagriva represents the essence of the Vedas, She is the
sound of this essence, related inseparably to it".

Hope this helps.
Dasoham
Anbil Ramaswamy
========================================================
>From: Aravind Gopalan
>To: Ram Anbil
>Subject: Doubt! please help
>Date: Fri, 3 Oct 2003 03:08:05 -0700 (PDT)
>
>
>SrimathE Ranga Ramanuja Mahadesikaya Nama:
>
>SrimathE NigamAntha Mahadesikaya nama:
>
>SrimathE Bhagavathe Bhashyakaraya Mahadesikaya Namah;
>
>Srimad Acharya divyamani pAdhukAbhyO nama:
>
>
>
>SrI:
>
>Adiyen is having a doubt and would be blessed if devar can kindly help
>adiyen in this regard.
>
>For a prapanna Saraswati pooja is also a 'devathAntra vishayam' is it not?
>But adiyen finds it in sishtAcharam too. Srimad Rahasya Traya Kalakshepam
>makes adiyen difficult even to think of anyone else other than Emperuman
>and 'thadhiyAs'. How can adiyen employ these gifted karanams for
>devathAntrams? adiyen is confused. >
>AdiyEn,
>
>
>
>PAdhukAsevakadaasanudasan
>
>AravindalOchanadAsAnudAsan.

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