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SriRangaSri List Archive: Message 00055 Oct 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas,

Though there are sources to know the Ultimate Truth,
still those who are of asuric nature are not able to
understand the true Supreme Lordship. But even if You
hide your form, the devotees are able to see Your
Supreme Nature and prabhuthvam.. 

ullanghitha thrividha seema samaadhisaayi
sambhaavanam thava paribradhima swabhaavam
maayaavachEna bhavathaapi niguhya maanam 
pasyanthi kEchid anisam tvadhananya bhaavaa: [16]

Though great devotees- mahaans- placing their minds
and feelings on You alone [and not anywhere else];
understand, and realize the Supreme Nature of Yours
which manifests and transcends the three limits
[kaala, dhEsa, vasthu- time, space and objects or
causation] or equal or even higher than them. All of
these are kept mysterious by Yourself with the
Prakruthi [cosmic matter]. Thus even if You hide them
from the jeevans with their prakruthi sambandham, the
devotees get to understand and realise Your true
nature transecneding these prakruthi sambandham. 

The three limits are kaalam [time], dhEsam [space] and
vasthu [causation] parichhEdham. Kaalam ? Time-
something is at one time but not at other time; some
thing is here ; but not there; Something can be only
this object and not that.

All objects in the world fall under these three
categories. These three are sometime equal; sometime
better than others; all of these are housed in You as
You are their Master- Prabhu. You give the baddha
jeevathmas such an impression that You are no way
connected with them with their prakruthi sambandham. 

Even when You appeared as Human form like Rama,
Krishna, hiding Your Parathvam and acted as human
being, not letting others know of Yourself as Supreme
Lordship, even them the devotees without getting
trapped into the mysterious prakruthi sambandham,
understood Your True Nature. The reason for that is
their mind and heart were always on You. 

Thee kaala, dhEsam, vasthu measures and limits are not
binding on Him at all; Because He manifests everywhere
and He is the indweller (antharyaami) in everything
and everyone. Thus there is none equal to Him; - says
Yamunacharya here. If there is none equal to Him, why
to mention about superior? 

Paramathman is unlimited in His qualities or
vibhUthis; Brahman with the Thrividha parichhEdham
[beyond the limitation of vasthu, kaalam and dhEsam]
is possible because the Lord is eternal and all
pervasive. There is absolutely no dubt in admitting
the trividha parichEdham rahithatva. 
[Swamy Desika says this : atra iyadguNakah ithyaadhi
paksha yEva praaya Slaghyah: - in Nyaya sidhanjanam] 

Thus the jeevans, the matter are all housed in Him and
He indwells in each one of them. Sriman Narayanan is
the One Supreme Reality, the Ruler and Master.  

Alavandhar ThiruvadigaLE SaraNam
Regards
Namo Narayana
dAsan



                
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