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SriRangaSri List Archive: Message 00153 Oct 2008

 
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SrI:
 
SrimatE Lakshmi Nrusimha ParabrahmaNE Nama:
 
SrimatE RaamAnujAya Nama:
 
SrimatE VedAnta GuuravE Nama:
 
SrimadhbhyAm Sriranga SaThakOpa SrI VedAnta Desika YathIndhra Mahaa DesikAbhyAm nama:
 
SrimatE VedAnta VaavadhUka SrI NarayaNAchArya MahAvidhushE Nama:
 
SriamatE LakshmI Nrusimha dhivya PaadhukA Sevaka SrIvaNN SaThakOpa SrI NarayaNa Yatheendhra MahA DesikAya Nama:
 
Second StaBakam: PaaramArthikam
 
The First staBakam of SrI Vaatsya NaarAyaNeeyam covered the subjects of Swamy's avatAram in a srEshta Kulam at the SrI Gramam of Villivalam , his family's links to the neighboring SrI GramAm of PazhavEri , his Upanayana-SamASrayaNams , his VidhyA grahaNam first under his learned father and later under NavalpAkkam Iyya Sri DevanAthAcchAr Swamy , his earning of the SirOmaNi degree at
Sri VenkatEswara University , his entry into grahastAsramam, the birth of his daughter and his performance of antima karmAs for his revered father , Sri NarasimhAcchAr .
 
 
In the second of the four staBakams,
Sri Villivalam NaarAyaNAcchAr Swami's eventful  stays at Raaja MannArgudi and MadhurAntakam are covered . His MahOpakArams to AstikAs in teaching PoorvAchArya SrI Sookthis and his distinguished participation in many Vidhvat Sadas ,
the award of many birudhus such as VedAnta VaavadhUka by SrI InjimEttu Azhagiya Singar , Vidhvan MaNi  by
ParakAla matam Swamy are additional objects of coverage in this second staBakam .  
 
 
Slokam 1: SrI RaajagOpAlan at Raaja MannArgudi
 
ChOlAkhyA bhUpai: paripAlitEasmin
SrI ChampakAraNya-supuNyadESE
 
SriramyajAmAtru mukhAbhinandhyE 
SrI RaajagOpalavibhussamindhE 
 
(Meaning): SrividyA RaajagOpAlan shines at His abhimAna stalam of Raaja MannArgudi known also as ChampakAraNyam. Here,EmperumAn who has recieved MangaLAsAsanam from SrI MaNavALa MaamunikaL is resplendent .
 
2.SrI RaajagOpalan's dhivya ThirumEni         
SrIchampaka-SrIpriya-SatyabhAmaa
RukmiNuypEta: sahadhEnu-vatsa:
 
uddhAma-kAnchyangadha-bhUshaNaujaa:
PeetAmBharO gOpatanu: smitAsya
 
(Meaning): Here, Our Lord presents Himself as a smiling cowherd adorining
a yellow silk garment (peetAmBharam),
golden waist band and shoulder AbharaNam and in the company of SrI ChaNbaka Lakshmi , RukmiNi and SatyabhAmA ( His three dEvis) as well as a cow and its calf . 
 
3.GopAlan harassed by the Gopis 
 
hayyangaveenam kuta AajaharthEtyAkruSamAnOntika gOpikAbhi: 
 
nachOrayam mAtariti pravaLAdhAram 
BahirdhyOtinamEsha dhattE 
 
(Meaning): The cowherdesses from neighboring houses shouted at RaajagOpAlan and questioned Him as to why He stole the VeNNai from their houses . He responded with the rebuttal to the Gopikais that He did not steal any VeNNai from their homes and pouted His lips to display His annoyance and bewilderment . We are blessed to see the Lord's Sevai in this manner at Raaja MannArgudi. 
 
4. The dhivya soundharyam and the Vaibhavam of the Lord at MannArgudi.         
AaBaala gOpAlamapeeha mugdhA:
soundharyatO vaibhavatasccha lOkA:
 
SrIramyajAmAtru-mukhArchitOsou
SrIvaNNSaThArAti-yatheeSa-vandhya:
 
(Meaning): From children to grown up cowherds have been overcome by the divine beauty and Mahimai of the Lord's archA at Raaja MannArgudi . This RaajagOpAlan has recieved AarAdhanam from the likes of SrI 
MaNavALa Maamuni and Aadhi VaNN  
SaThakOpa Jeeyar . 
 
5.BrahmOtsavam at Raaja MannArgudi
   
YasyOtsavam sevitukAmanAta:
vichitrabhUshAvasanAdhiramyam
 
dinE dinE  yaatrijanA: sthalEasmin
prapEdhirE-anivarchaneeya mOdham
 
(Meaning): The huge number of pilgrims arrived every day of the BrahmOtsavam and became blissful by enjoying the special alankArams with the PethAmbharams and dhivya AabharaNangaL during each day of His BrahmOtsavam .  
 
6.VaavadhUka Swamy's visit  
 
SarAjagOpAla surAdhinAthO-avruNOdhimam SishtamanugrahArham
 
NaarANaryOapi matim dadhou tamm
Sriya:pathim sEvitumArtipoorNAm
 
(Meaning): Sri RajagOpAlan , the Lord of DevAs decided to bless this AchArya Seelar, Sri NaarAyaNAcchAr
Swamy with His sevai and Kaimakryam. As a result , the ardent thought arose in Swamy's mind to have the sevai of Sriya: Pathi at Raaja MannArgudi .
 
7. MannArgudi SrI Matam  
 
LakshmInrusimha-SaDajithyameeSa:
tatratyamAlOla-samarchanAyai
 
BudhOttamam prEkshitavAnkrupAta:
sankalpatO-gOpapatE: praNunna:
 
(Meaning): Sri Lakshmi Nrishma SaThakOpa Yatheendhra MahA Desikan
( 41st Pattam Azhagiya Singar) was inspired by the sankalpam of Sri Raaja
GopAlan and sent this great scholar
( Sri NaarAyaNAcchAr Swamy) to the
Raaja MannArgudi Matam to conduct daily AarAdhanams for MalOlan there as the AarAdhakar at the Sri Matam.
 
8. SrI RaajagOpAlan and MalOlan 
 
sOyam sishEvE kuhanAtta-gOpavEsham dadhAnam madhanAyutaabham
 
yO-asou BahirmandiratO MaThapi NrusimhavEshENa dadhAti sEvAm
 
(Meaning): Swamy NarAyaNAcchAr had blissful sevai of the MaayaagOpan ,
SrI Raaja GopAlan and recognized that His beauty was the integrated essence of tens of thousands of ManmatAs. Swamy also recognized that the same
Lord appeared in Nrusimha vEsham outside the sanctum of His Temple at
SrI Matam sannidhi .
 
9.GopAlan waiting impatiently to see His AatmA , SrI NaarAyaNAcchAr 
 
BudhAgrANee: paktrima-puNyarAsi:
sisEvishu: Gopapathim prapadhE
 
BhAmApathir-Jn~AninamAtmabhUtam
puna: didhrukshu: virahAsahOabhUth
 
(Meaning): Swamy arrived at Raaja MannArgudi to worship Raaja GopAlan as a result of the ripening of his sukrutams.The consort of BhAmaa , Raaja Gopalan wanted to see His AatmA ( NaarAyaNAcchAr Swamy) and waited impatiently to be united with him . Our Lord could not bear the seperation .
 
10. Blissful Sevaa with anjali hastam 
 
dhivyam svaroopam vibhavam cha VishNO: dahrE sthalE garbhagruhE cha bhAntam 
 
sAnandha BhAshpAnjalibhaktirEnam dinE dinEasEvata sadhgurUktyaa
 
(Meaning): Our NaarAyaNAcchAr Swamy immersed in the enjoyment of AchArya Sookthis , saw the Lord in Parama Padaham as SrI VaikunTha nAthan , as Raaman and KrishNan 
during their Vibhava avatArams , as antaryAmi Brahman in the small space inside his heart lotus and as archAmUrthy at Raaja MannArgudi . With anjali bhaddha hastam and with eyes filled with joyous tears , Swamy enjoyed immensely these sevAs of the Lord.  
 
11.MalOla-Raaja GopAla AarAdhanams      
vichitra vEsham BhagavantamArchat
MalOlaroopam MaTabhUshaNam Tamm
 
SrIraajagOpAlamapi trayeevaddh-dEveetrayOpEtamihaalayAnta:
 
(Meaning): Swamy NaarAyaNAcchAr performed AarAdhanams daily for MalOlan of mysterious vEshams ( Vichitra Veshams) at SrI MaTham as well as for Sri Raaja GopAlan at His sannidhi accompanied by His three Devis looking like His union with the three Vedams .  
 
12. VaseekaraNam of People thru His AchAram and auspicious guNams
 
dhanyam krutArtham svayamantarangE
vichintayan poorNamanOrathassan
 
kAlEshu panchasvapi karmaDOyam gunai:samAkrushta-janO BhabhAsE
 
(Meaning): Swamy considered himself blessed ( dhanyan) and as one who has been endowed with Kaimkarya SrI
( KrutArthan ) observed the full life of a SrI VaishNavan observing the Dinasari ( Pancha Kaala PrakriyAs like abhigamanam , upAdhAnam , Ijya and others) .Through His saatvika guNams and mrudhu svabhAvam , he endeared Astika janams towards him .
 
13.AstikAs learning SrI Sooktis  
 
Jn~Ana-guNAkara-sulabham hrushDA
veekshyASrayannimam viBhudham
 
sva-svAdhikArayOgyA vidhyA
jagruhu: samudhra-tulya-dhiya:
 
(Meaning): The AasthikAs who were charmed by Swamy's Jn~Anam , GuNam and  simplicity took refuge at His feet. They learnt the appropraite vidhyAs suitable to their level of jn~Anam from thsi MahAn , whose knowledge was as deep as the ocean .
 
14.Teaching ancient Saastra grantams
 
Saanthim vidhyAm soumyatAm veekshamANA: viSrAntAstE sthanathO guNyavruddhA:
 
Jn~Anam prApthum Swaminam samSrayanta:pratnagranThAdheetinas-
sattvamApu:
 
(Meaning): The cultured sAttvikAs , who had retired from professional lives were attracted to Swamy by his tranquility , knowledge and auspicious disposition learnt ancient Granthams from him and enhanced their sattva guNams . They  gained thus their sattaa .
 
15. Grantha KaalakshEpams continued 
 
yaadhrucchikOpanata vittata Atmatrupta:
dhainandhinam nijakuDumBa-bharam varhasccha
 
svAdhu pramANavachanai: pratipAdhya tattvam
prEshDam pramEyamanisam samupAsta dEvam
 
(Meaning): Swamy performed ArAdhanam for EmperumAn whille being satisfied with the wealth that came to him without seeking it . He fulfilled the responsibilities relating to his family members and spent his time in instructing  his sishyAs with pramEya tattvams with the help of PramANa SrI Sooktis .
 
16.Thirty Months at Raaja MannArgudi
 
trimSan-mAsAn RaajgopAla sEvee MalOlamchaarAdhayan Sishya-poojya:
 
jushDa: panthyAachArya dhivyOkti-
mAlAsvAdEnAbhUdh-veetatrushNA-
jigatsa:
 
(Meaning):Thus for 30 months , Swamy
stayed at Raaja MannArgudi at the sacred feet of Sri VidhyA RaajagOpAlan and was celebrated by his sishya vargams . He performed the daily AarAdhanams there for MalOlan and enjoyed the dhivya Sooktis of poorvAchAryAs with his pious dharma pathnee .   
 
(To Be continued)
 
Srimad Azhagiya Singar ThiruvadigaLE Saranam ,
Dhaasan , Oppiliappan Koil VaradAchAri Sadagopan
 
    
 
  
 
     
 
   
 
 
 
 
 
  
     
 
 
 
 
 
 
 
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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