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SriRangaSri List Archive: Message 00071 Sep 2006

 
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SRI:
Dear Sri Srinivasan

Your anubhavams are brilliant..
Please allow me to share with everyone
Regards
Namo narayana
dAsan*********

Srimathe Ramanujaya Namah:

Dasasya vignyapanam: Should the following be of
interest and worth sharing with the members, please
accept the same and do the needfiul as my kinchitkaram
? Dasan Srinivasan


Srimathe Ramanujaya Namah:


Revered Prabanna Janah:


Sirasabhivadhanams. Sri Maadavakannan's anugraham of
comments on Amudhanar's Iramanusa Noortthandadi (38th
pasuram) as usual, evokes immense pleasure and stirs
up various connected thoughts. 


As on earlier occasions, I wish to share the thoughts
evoked by the comments of Sri Madhavakannan, with a
plea 'gunavat sangraham kurthat dhoshadastu
visarchayet'.


Sri Bhagwat gunanubhavam is inseparable from Vedanda
rahasyas and to establish this truth at various
places, our Poorvacharyas have bestowed on us the
benefit of Vedanda gnanam simultaneously with Bhagwat
gunanubhavam. Vedantha cannot be anything, but
reflection of Bhagwat Aasridhars ..
'Twathasridhanam.............bhavanthi
leelas.vidhayascha vaidhikas twadheeya gambheera
manonucharina..;as our Prathamacharya Sri Alavandhar
says. . 


The 38th pasura (Aakki adimai nilaippiththanai..) of
Iramanua Noortthandadi is one such pasuram where
Amudhanar's wondering why he was left astray so long
in the past and how he was blessed now with the
ulimate purushartha of Adimai ? Bhagawatha seshadwam -
brings out the Nirankusa Swathandaryam of Emperuman.
Swaapathesartham implies a cardinal Vedantha rahasya,
viz., Paragathasweekaram and highest Purushartha as
Swayam Prayojana Bhakthi. Sri Nammalwar's pasuram
'Isaivitthennai yun thalinaikkeez
irutthummammanae.......(Thiruvaimozhi 5.8.9) for
instance is yet another exposition of Vedantha. His
lamentation 'Inru yennaip porulakki...... anru yennai
puram pogappunartthathu en seivan? (Thiruvaimozhi
10.8.9) shows his 'twaritha chithila chittham ?
yearning for 'peru' purushartham ? Aartha prabhanna
lakshanam.


Our Arulichcheyal treasure is unique because of its
Bhagwat gunanubhavam interwowen with Vedantha and I
implore our Ubhaya Vedanthapravarthaka adhikarigal to
give us the benefit and pleasure of these two Gnana
Amruthapthams simultaneously wherever possible
following the footsteps of our Poorvacharyas.. A place
is accorded above the Vedas for anulichcheyal. Mikka
vediyaar vedatthinutporul nirkap padi yen nenchul
nirutthinan....... (Kanninun sirutthambu) . 


Swamy Emperumanar, relies on Nayaamatma shruthi
(Naayamaatma pravachanena na labya: na medhaya: na
bahutha shruthena: yamevaisha vrunuthe thena lbya,
thasyaisha aatma vivrunuthe thanoom swam ? Mund 3.2.3
? 'Yam' here denotes Swayam Prayojana Bhaktinishtas,
according to poorvacharyas - ) Read with Kausheethaki
'Yesha hye eva sadhu karma karayatha tham yamebyo
lokeabya unnneeshadi.......) Swami Emperumanaar
exposes the true meaning of Bhagwat Geetha .Na aham
vedhair na thapasa na dhanena na jyejyaya.... Bhakthya
twananyaya sakya...... praveshtumcha paranthaba' (B.G.
.11 ? 53 & 54) Swamy relies on these two shruthees
again to expose the meaning of Brahmasutra 3.2.34
?Upapattheschha? .Places where this essential
siddhantham - Paragathasweekaram - is stressed in
Arulichcheyal are plenty. Hence Swami Desikan says
?Yath yath krutthyam shrutheenam Munigana vihithai: se
Ithihasai: Puranai: thathrasow sathva seemna
Sadamadhana Muneh 




samhitha: Sarvabhoumi' (Dravidopanishad Thathparya
Rathnavali). How apt the tribute given by Swami
Desikan is explicit here!
Amuthanar having wondered why he was left astray so
long and how the grace has fallen on him now, himself
gives us the answer he got from Swami Emperumanaar in
Noortthandadi pasuram 45 ? Peru onru matrillai nin
sarananri ap peru alittharku aruonrumillai matru
acccharananri........ Similar to Sri Nammalwar's
?Aarenekku nin padame saranaha thanthozhinthai... 


Vedantha cannot be anything, but reflection of ;..
'assridhanam........bhavanthi leela .vidhayascha
vaidhikas twadheeya gambheera manonucharina..;as our
Prathamacharya Sri Alavandhar says. . 


For authenticity (aapthikku), thought fit to draw
support from every little known sources to strengthen
the relevance and hence brevity is sacrificed.


Adiyen Dasan Thiruvali Paravastu Srinivasan




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