Post 12 Dear sri vaishNava perunthagaiyeer, In response to my series on 'seethaa's learnings' and describing her beauty, Ms. Subha Venkatesan gave a reference to Sri Periya vachan pillai's vyaakyaanam. Thanks to her for referring to that excellent commentary of PVP. [since post appeared in the lists, I am not copying that matter here and have no comments or points to add]. Similarly Sri Ravi Sesha kumar added comments on the krithi of ST 'kanugonu'. Though comments were sent to me in a private mail, I want to share that with all of you. The mail read like this - Quote -- Hello Vasudevan Sir, The ST Krithi interpretation has been really good. Only place where we could have got the doubt of cheating stuff would have been in the charanam and the way we interpret it. Where "Jaymoune" can mean two different things, a) to mean that there is going to be victory b) Is there going to be Victory. If we look at the charanam alone, every character seems to satisfy the constraints put in by ST. Seetha: She is in Lanka, Mind with Rama and Ornaments obviously, some with Rama and some in Ayodhya. But she is the Queen (Eluvaralaki...). There will definitely be victory. Kanugona soukhyamu, on seeing Hanuman, seetha might be happy, and that happiness can't be got by anyone else, as she is going to meet someone blessed by Rama! Looks right. Rama: Same case with him as well. He is somewhere, his mind with Seetha, he doesnt have his ornaments or natural Kingly attire... but the rest of the song theme doesnt fit in. Ravana: He is sleeping somewhere, his mind is totally on seetha and He is not dressed as well as he would. And he is ruling Lanka, will he have victory? Finally Hanuman: Nothing more to add to your point. Except that, ST is trying to express his surprise, that 'someone got this bliss' when you are not dressed as a hermit and mind and body are not in seemingly unison!! Eluvariki Jayamoune, only becuase, Hanuman has been blessed by Rama, so, Eluvariki Jayamoune!! My only intent is to show you how easy it is to misinterpret with all the other characters.) So with no doubts in my mind. Eluvariki Jayamey - auney! Ravi - unquote. Thanks to Sri Ravi for his nice understanding of the krithi and finding ways of interpreting to bring out the real value of the krithi. Just to add a little more - value addition? 1. On seethaa's aabharaNams - except the one choodamani that she gave to hanumaan as a chinnam - symobol or memento for hanumaan having met seethaa, [to be given to raama later, but presently a memnto to him] - perhaps she has no other aabharaNams with her. That is what vaalmeeki describes. Later when raama asks seethaa to be brought back [after raavaNa being killed], vibheeshaNa was asked to bring her properly dressed and decorated. This means raama knows she may not have proper clothings, jewels, etc to come in front of all, as a victor's wife, and as such tells the king vibheeshaNa [the present ruler] so. 2. Also she did not have leave much jewels in ayodhyaa, for, just before starting she gave a lot to all, specifically to suyajna, the son of vasishta, [to be given to suyajna's wife]. That is being described in sargam 32 of ayodhyaa kaaNdam. 3. Similarly whatever she wore on her or carried / had while in forest, all [except one] are dropped off as a lot, when she was abducted [as a 'moottai' - tied in the yellow ochre silk - which the vaanaraas collected and showed to raama]. 4. 'RaavaNa not dressed as well as he would' says Mr. Ravi. No - definitely he is better dressed - as I stated earlier also, hanumaan has seen him in 'so grand a manner' as fit for such a great king. Only thing it may be 'kalaidhirukka nyaayam uNdu' - 'get dislocated' because of the ladies hugging him in love etc for which descriptions are available [as seen by hanumaan]. 5. ST expressing surprise - yes - santhosham - joy, comes as surprise - that is to be shared with like minded - hanumaan is a dhaasa of raama - ST is a dhaasa of raama. So they share that joy. Vaalmeeki, the maharshi - I hesitate to place him as a dhaasa of raama - but since he is the kavi who has done that 'raama kaavyam' - that santhOsham is just inside and bubbles out in the kaavyam. There are many who consider ST is the 'present day' or 'modern day' vaalmeeki. 6. hanumaan dressed not as a hermit - yes - he is that, minus the dress - in this particular instance of meeting seethaa also his body here, mind with raama - always mind on raama, 'raama dhyaanamE varamaina'. Oh great. 7. But raama, as a king, dressed as 'hermit' a surprise - yes - see hanumaan expressing that surprise - when hanumaan meets raama and lakshmaNa for the first time in aaraNyam - as sent by sugreeva as an emissary - see the protocol also - a king meeting another king - emissary only has to do that initial formalities - again this side lakshmaNa does that talking - see my article on protocol - raajarishi dhEva prathimou thaapasou samsitha vrathou || 4-3-5 dhEsam katham imam praapthou bhavanthou vara varNinou | thraasayanthou mriga gaNaan anyaam cha vana chaariNa: || 4-3-6 meaning: You two look like kingly saints, or deities by your build, ascetics with blest vows, but with ideal complexions... how come you arrived at this countryside scaring the herds of animals and other inhabitants of this forest. [Hanumaan then goes on describing how great raama and lakshmana looks - so we can take it these two are putting vEsham as stated by ST - king putting on a hermit role]. 8. Further that word 'vaaru' - it is a highly respectable word - swamivaaru says many a telugu speaking people when they talk about the lord - perumaaL - hanumaan saying 'victory to seethaa' or 'victory to raama' - or ST saying victory to raama agreeable, definitely not to raavaNan. So the whole krithi is all about hanumaan only expressing his happiness on seeing seetha in asOka vanam and nothing else. No other interpretation is sustainable. Dear bhakthaas, I conclude this series with this. thank you all for your time. Dhasan Vasudevan m.g. DISCLAIMER: This Message and its contents is intended solely for the addressee and is proprietary.Information in this mail is for L&T Business Usage only. Any Use to other than the addressee is misuse and infringement to Proprietorship of L&T ECC.If you are not the addressee please return the mail to the sender.L&T ECC DIVISION [Non-text portions of this message have been removed] Yahoo! 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