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- Subject: SRS VOL.04/29 dated 08/01/03 – SPECIAL TIRUVAADIPOORAM ISSUE
- From: "Ram Anbil" <Ramanbil@xxxx>
- Date: Fri, 01 Aug 2003 21:07:26 +0000
- Bcc:
SrimatE Raamaanujaaya Namaha //
SrimatE Nigamaanta Mahaa Desikaaya Namaha //
SrIman! SrI Ranga Sriyam anupadravam anudhinam Samvardhaya/
SrIman! SrI Ranga Sriyam anupadravam anudhinam Samvardhaya//
KAvEri VardhathAm kAlE, kAlE varshathu vAsava: /
SrI RanganAthO jayathu Sri Ranga Sri cha VardhathAm//
===========================================================
SRS VOL.04/29 dated 08/01/03 ? SPECIAL TIRUVAADIPOORAM ISSUE
============================================================
EDITORIAL:
We are glad to present a couple of brilliant articles from Sri Madhava
Kannan Swamy and one from Sri Muralidhar Rangaswamy and on this glorious
occasion of celebrating the Mother of boundless compassion, GODhaa PiraaTTi.
May the ?SooDIkkoDutha SudarkkoDi Naachiyaar? shower her grace on all of us.
Dasoham
Anbil Ramaswamy
==============================================================
IN THIS ISSUE:
1. REPORT ON THE PRATISHTA CELEBRATIONS IN SWAMI DESIKAR SANNIDHI OF SRIMAD
POUNDARIKAPURAM SWAMY ASRAMAM, SRIRANGAM
BY SRI MADHAVA KANNAN SWAMI OF SINGAPORE
2. A WRITE UP ON THE GLORY OF TIRUVAADIP POORAM
BY SRI MURALIDHAR RANGASWAMY OF BOSTON
3. ANOTHER WRITE UP ON ANDAL
BY SRI MADHAVA KANNAN SWAMI OF SINGAPORE
===================================================
Sri AndAL Dhivya mangaLa vigraha prathishtai mahOthsavam-
A small report
BY SRI MADHAVA KANNAN SWAMI OF SINGAPORE
Date: Thu, 24 Jul 2003 08:08:35 +0000
-----------------------------------------------------
SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas
aDiyEn was fortunate to attend the AndAL dhivya mangaLa vigraha prathistai
mahOthsavam on 6th July at the Hayagreevan sannidhi of Srimad
Poundarikapuram Andavan Ashramam in East Uthra Street Srirangam. Please
recall aDiyEn?s email three weeks ago on this uthsavam.
If I say that it was a divine event and Sri AndAL looked so beautiful and
majestic, with a sweet smiling face with the most compassionate glances on
devotees ? is a GROSS understatement. I believe literally on the line..
?yathO vaachO nivartthanthE aprA Apya manasaa sa:
when I attempt to describe the divine beauty of this dhivya mangaLa vigraham
of Sri GodhA PiraaTTi.
Anyone who enjoys AndAL?s vigraham that is consecrated on July 6th at this
sannidhi will agree that the Thirumukham is mesmerizing. asmadhAchAryan was
visibly pleased and happy enjoying the divine beauty of Sri AndAL.
The prathsistai uthsavam went of in a grand manner with more than 200
devotees thronging to enjoy the divine event and with Veda, dhivya prabandha
gOsham trying to hit the skies. The dhivya mangaLa vigraham of His Holiness
Srimath ViNNaaRRankarai Andavan was also consecrated on the same
day.
There was a grand thadIyArAdhanai (which is what I relished most) at 2 p.m
and in the twilight at about 7 p.m there was a veedhi puRapaadu (procession)
for Sri AndAL and facing her was Sri ViNNaaRRankarai Andavan. It was a
glitering sight to enjoy AndAL Thirumukham gracefully walking in the
streets of Her pukkagam - Srirangam.
All residents in the 12 streets of Srirangam rushed to enjoy the divine
beauty of Sri GodhA PiraaTTi and the Yathi in the front facing her.
After Sri AndAL retuned back, she was standing proudly and majestically next
to Sri LakshmI Hayagreevan in OOnjal and They were enjoying the devotees
enjoying them.
AsmadhAchAryan H.H Sri PaRavaakkOttai Andavan was
also seen visibly pleased to see the Dhivya Damapathi in the newly built
beautiful maNi maNdapam {which has a glittering vomAnam on the top ? Sri
NammAzhwAr, Sri Bhashyakarar, Sri Lakshmi Hayagreevan and Sri GarudA in the
four centers of vimAnam.). The entire flooring of sannidhi is with marble
tiles.
When Srimad Andavan spoke after saaRRumuRai (and while waiting for
prasAdham), Swamy said: [please forgive adiyEn for free translation- any
mistake is due to my inability and forgetful nature]
Sri AndAL decided to adorn this sannidhi and through Krishnakumar,
Vijaukumar brothers, Madhavakkannan and Sri Hari of Singapore, She has made
her way. They (Mohan kumar and brothers) claim that I had desired for AndAL.
I had no such desires. But I am now very happy that She is here. It is her
sankalpam and she is here. While she was on her way, she also made sure that
she has a divinely beautiful maNi maNdapam, as we were planning to build one
for a long time and the ceiling started showing ageing. So, we had to do
some reapir work for ceiling, and simultaneously Sri Gopalchariar suggested
us to build this maNi maNdapam. Thus, she executed her manDapam also.
Someone few months ago came to ashramam and offered kaasu maalai, bangles
etc.. saying they were their mother?s and it was her wish to give to the
sannidhi.
Though I refused to accept, they insisted and I had to accede to their
request finally. Thus, AndAL arranged for her jewels as well. Like she
arranged for her wedding, selected her groom, she got all this done for her.
She is now here at the lotus feet of Ranganathan. She had disappeared at the
Lotus feet of Sriranganathan and this sannidhi (which is East Uthra street,
next to east gate- is facing the lotus feet) houses Her now precisely where
She wanted to be. Thus She has come to the place that belongs to Her.
She is most merciful and most compassionate.
Swamy Desikan mentions about Her in GodhA sthuthi:
SrivishNuchittha kulanandana kalpavaleem
Srirangaraaja harichandana yoga drusyaam I
SakshAth KshamAm karuNayA KamalAmivAnyAm
GodhAm ananya saraNa: SaraNam prapathyE II
(Meaning ) : O GodhE ! I perform Saranagthi at Your sacred feet as one, who
has no other recourse! I have no one else to save me. You are the Kalpaka
creeper adorning the Lord standing as the auspicious HarichandanA tree in
the flower garden of the Kulam of VishNuchitthA, your father. The darsanam
of you united with Your Lord tightly as the divine kalpakA creeper and the
celestial HarichandanA tree is a blessed sight to see.
Saakshaath kshamaam- In Your infinite patience with the aparAdhis , You are
Bhumi dEvi and in your limitless compassion, You are like Maha Lakshmi
Herself.
I offer my Prapatthi at your sacred, lotus feet as the one who has no other
means!
Thus, Swamy says: She is BhumA dEvi and Sri Devi as well.
His Holiness added: Swami Desikan also says in his GodhAsthuthi:
Oh GodhA Piraatti! Sriman NarayanA's role is to carryout punitive actions
against us (who are trespassing sasthrAs and are committing
sins/apachaarams). But Periya Piraati MahAlakshmi, the Most Merciful Mother
is there by His side to be soft on us and always recommends us (the sinners)
to Sriman Narayanan for forgiving our apachaarams out of Her compassion. How
many times He can yield to Her recommendations? (before even the performance
of our sins gets dried, Sri Lakshmi recommends us for His pardon!). He gets
vexed and is totally helpless and turns His face to
the other side (in disgust- THAT He is always asked by the Mother
MahAlakshmi- Periya Piraatti- to forgive us (the sinners)- How merciful She
is!).
On such occasions when the Lord turns away from Lakshmi, on the other side
there sits equally Most Merciful (if not more) BhUmi Piraatti GodhA
Piraatti- who is taking her turn to recommend us again to the Lord! He,
simply smiles at both of You (Periya Piraatti and GodhApiraatti) and
forgives us! When you and Periya Piraatti are there, GodhA! What is there to
worry about?
Thus Swamy beautifully narrated GodhA PiraaTTi?s greatness and Swamy blessed
the devotees with sakala sowbhAgyam with nArAyaNa smaraNam.
aDiyEn spent the next ten days in Srirangam enjoying the close proximity of
AndAL, Andavan, Arangan and appA ammA.
aDiyEn met Sri Sampath Rengi in AndAL sanndhi during prathistai mahOthsavam
for the first time and it is my bhagyam to meet Thiruppaavai Swamy on this
day at the sannidhi. (Remember his 66 posts only on Maargazhi Thingal alone
few years ago and was conferred the title Thirupaavai Swamy).
adiyEn also was fortunate to meet Sri TR Govindarajan in Srirangam later
during my stay.
Please forgive me for my errors and omissions
Sri AndAL ThiruvadigaLE SaraNam
AchAryan ThiruvadigaLE SaraNam
Regards
Namo narayana
dAsan
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2. A WRITE UP ON THE GLORY OF TIRUVAADIP POORAM
BY SRI MURALIDHAR RANGASWAMY OF BOSTON
-----------------------------------------------------------
Sri:
SrimatE Gopaladesika MahadesikAya Namaha,
Dear Bhaktas,
On this most sacred Tiruvadi Pooram day, the Tirunakshatram of Andal, adiyen
wishes to share the following reflections.
Srivilliputtur, the birthplace of Andal is sanctified because, Andal chose
to incarnate there. Unlike avatarams of the Lord where He incarnated through
GarbhavAsam, Periya Azhwar found Andal in his flower garden. Therefore, Her
birth was Avirbhava. It is significant to note that two months of the year
designated as Shoonya masams are - Adi and Marghazhi. Significantly, both of
these months have been rendered sacred by Andal - Adi due to Her incarnation
and Marghazi due to the brilliant delivery of the Tiruppavai verses, at the
end of which She attained eternal union with Lord Narayana. Significantly,
Lord Krishna Himself declares in the Bhagavad Gita "mAsAnAm
marghashIrshOsmi"(among the months I am the MargashIrsha) in anticipation of
His union with Andal. For Andal, expression of Her pangs of separation from
Her Beloved (Lord Narayana) came naturally. Therefore, She did not need to
adopt Nayaki Bhavam in her outpourings like Swami NammAzhwar or Tirumangai
Azhwar.
Andal, being an Amsham of Bhumi Piratti is the epitome of compassion. This
is glorified in the Purusha Sooktam rk "HrIscha thE lakshmIscha pathnyoU".
The term Hri denotes compassion- Andal's compassion. Since Lord Narayana is
the father of the entire universe, Andal as His consort becomes the mother
of the entire universe.
Her limitless compassionfor Her children (erring baddha jIvans, who are
subject to a seemingly endless cycle of births and deaths), who perform
SharaNagati manifests itself in the form of Her impassioned appeals to Lord
Narayana to forgive their sins. The act of granting refuge to a Prapanna is
a yajna performed by Lord Narayana. The term Patni is reserved for exclusive
use in the context of yajna. Andal's elevated role in this yajna of
protecting Prapannas is glorified in the Bhu Sooktam Rk
"shrungE shrungE yajnE yajnEviBhishaNIi"
A remarkable feature of Andal's incarnation is the harmonious unison of
theory and practice underlying SharaNagati. We may remember that when Bhumi
Piratti was rescued from the depths of the ocean by Lord Narayana, in his
incarnation as Varaha (jnAna Piran), her overwhelming compassion for Her
Children (errant baddha jivans) took the form of a question seeking the
upayam for redemption. The
response from Bhagavan Varaha is the famous Varaha Charma Shlokam, which
briefly outlines the theoretical principles underlying SharaNagati. We may
observe that Swami Desikan dedicates an entire Chillarai Rahasyam entitled
"rahasya shiKhamaNi" to the discussion of the esoteric meanings underlying
the Varaha Charma Shlokam.
Not satisfied with this, Andal's extreme compassion for Her children is such
that She undertook the performance of the Vratam (nombu) of SharaNagati to
llustrate the jiVatma -ParamAtma relationship. The 30 verses of Tiruppavai
contain a consummate description of this relationship, which has been
elaborated upon in the Upanishads and in the Bhagavad Gita. It is
instructive to note that recitation of Vedic hymns have significant
restrictions in that one must be aware of the time and place to recite these
hymns. Furthermore, not everyone is qualified to recite these hymns. Only
Gruhastas can recite some hymns, while some are the privy of Sanyasis alone
and so forth. Whereas no such restrictions apply to the recitation of verses
from Tiruppavai. Also, the Vedas are quite cryptic in their reference to the
margam of SharaNagati. Therefore, they are often termed as Marai (that which
is not visible to the naked eye). However, Andal being an Amsham of Bhumi
Piratti beautifully intuited the nuances and prescriptions of SharaNagati
from the Vedas and described it a simple-to-understand language using 30
delectable verses of Tiruppavai. The following important messages are
contained in this outstanding literary masterpiece.
(1) Every jivAtma is irrevocably the property of the ParamAtma, Lord
Narayana, who is its Sheshi, ruler, Swami.
(2) The existence and activities of every jivAtma are solely for the
pleasure of Lord Narayana.
Andal illustrates (1) and (2) through the "ariyAdha piLLaihaLO"
salutation in the Tiruppavai.
(3) The surest way to restore the property (jivAtma) to its rightful owner
is through the path of unconditional, total surrender to the Lord's Lotus
Feet, i.e., SharaNagati.
(4) The performance of sharaNagati is simply Atma vivAham, i.e., a wedding
between the jivAtma and the Paramatma.
(5) The rules underlying the performance of this nOmbu are clearly stated in
the Tiruppavai. For example, verse 2 elaborates on the yama and niyama
exercises. The term yama means that which must be given up, whereas the term
niyama means that which must not be given up, i.e., that which must be
followed. Some of the rules contained here are significant in that they echo
important upanishadic messages. First, upon waking up one must recite the
name of Lord Narayana-this seems to be the basis of Swami Desikan's
Vaishnava Dinasari, where he notes that upon waking up one must recite the
name Hari 7 times. Next, Andal discusses that which must be given
up-neyyuNNOm pAluNNOm. This is not interpreted to mean that one must give up
partaking of ghee and milk. However, it is merely an instruction that these
should be partaken only upon offering to Lord Narayana. Further, Andal
discusses what must be given in charity.
This is a remarkable echo of the Taittriya Upanishad
salutations "shraddaya DhEyam" and "shriyA DhEyam" and the Dharma Shastras
(Manu Smriti for example)that contain stipulations for setting apart a
percentage of one's income for charitable /philanthrophic purposes.
Exponents of Yoga have also commented that verse 2 is a prescription for
facilitating the realization that Lord Narayana who resides in the milky
ocean is forever resident in the lotus of one's heart. This illustrates the
Mahanarayana upanishad salutation "yOanta samudhrE kavayO vayanti"
(6) The thirty verses of the tiruppavai represent the condensed essence of
the esoteric messages contained in the three Srivaishnava rahasyams. The
gist of these three rahasyams is that (i) Lord Narayana is the supreme
being-Tattvam (ii) Performance of SharaNagati (unconditional, total
surrender) at His Lotus Feet is the surest way of redemption-Hitam (iii)
Upon performance of SharaNagati,
one must take delight in performing Kaimkaryam for Lord Narayana, His
Bhagavatas, and Acharyas. Nithya Kaimkaryam at the behest and for the
pleasure of the Divine Couple follows at the end of one's earthly
existence-PurushArtham
(7) It may be questioned as to what is the authority for performing this
Nombu of SharaNagati? Andal answers this through the salutation "melayAr
seyvanagal", i.e. treading the path established by elders. The reference
here is to the mahOpakaram of Swami NammAzhwar-the Prapanna jana Kootasthar,
who established the efficacy of SharaNagati beyond doubt.
(8) The salutation "unakkE nAmATchaIvOm" is the condensed essence of the
sAma vedam, which glorifies Lord Narayana to the exclusion of all other
deities.
(9) The glorification of Lord Narayana as dhamOdharanE is a succinct
illustration of the Bhrahma Sutra
"janmAdhyasyayathOnvayAdhitharaThaschArthEshva vijnya svarAt"
Swami Desikan's Goda Stuthi seems to follow the path of Andal's 30 verses in
letter and spirit. Specifically, Swami Desikan's opening contains a
surrender to the Lotus Feet of Goda ". In the concluding verse of this
Stuthi, Swami Desikan elqouently describes the fruit of this surrender
through the salutation "charaNa kamala sevAm shAshvatIm abhyupAishyan". The
bountiful blessings arising from the performance of SharaNagati are also
described by Swami Desikan as he echoes the message of Andal's "shara mazhai
pOl" salutation in the Daya Shatakam verse "shArnga DhanvAnukampa" It is
instructive to note that in the war against Ravana, after the killing of
Indrajit, Ravana
was grief stricken and ordered his fiercest hordes of demons to launch a
full scale offensive on Lord Rama and the Vanara army. The Vanara army
suffered heavy casualties as a result of this attack by the asuras, who used
the darkness of the night to full advantage. Lord Rama entered the fray at
this juncture and rained an unending stream of arrows from his bow, which
effortlessly repelled the attack of the Asuras. Adikavi, Valmiki, states in
the Ramayana that the arrows came so swiftly from Lord Rama's bow that it
appeared as if a multitude of Ramas were present on the battlefield. This is
illustrative of the
fact that every baddha jIvan is unaware of its true swaroopam and is thus
steeped in the darkness of ignorance on account of its bondage to samsara by
the rope of Karma. Sri Sookthis from Acharyas bestow the light of knowledge
upon the Baddha jIvan causing the baddha jivan to realize its true swaroopam
(eternal servitude to Lord Narayana), resulting in the performance of
Prapatti. The bountiful
fruits arising from the performance of Prapatti are akin to the copious
stream of arrows from Lord Rama's bow. This is indicative of the Vedic
messages "tamasOmA jyOtirgamayA" and 'mruthyOrmA amruthanga mayA". The bliss
arising from the performance of eternal Kaimkaryam at the behest and for the
pleasure of the Divine Couple is described in the VishNu Sooktam Rk "Tad
vishNO: Paramam padagam sadhA
pashyanthi soorayaha" and the Taittriya Upanishad salutations
"sa yEkO brahmaNa Ananda:", "AhamannAdO"
and the Chandogya Upanishad salutation
"na cha purnarAvarthathE na cha purnarAvarthathE".
Happy Birthday Amma!
Namo Narayana,
Sri Muralidhar Rangaswamy
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3. ANOTHER WRITE UP ON ANDAL
BY SRI MADHAVA KANNAN SWAMI OF SINGAPORE
------------------------------------------------------------
Sri:
SrimathE Gopaladesika Mahadesikaya Namah:
Dearest Sisters and Brothers,
Today Aug 1st is a Great day. The day of our Dearest Mother GodhA Piraatti's
Thirunakhsthram, Thiru Adi pooram- Sri AndAL's Birthday. BhUmi Piraati took
the avatar as an ordinary girl amongst us to bless us with rich,
philosophical, easy-to-understand pAsurams of ThiruppAvai and Naacchiyaar
Thirumozhi (30+143 verses). She is so merciful that she sang the 30 verses
that are simply the essence and seed of all vEdAs.
Thiruppavai (30 verses) can alleviate all our enormous Greatest sins; They
can show us the Lotus Feet of Paraman (Sriman Narayanan) and bless us. They
are the seed of all VedAs. Those who do NOT know these 30 (5x5+5) verses of
GodhA are simply burden to the Earth (BhUmipiraati - Sri AndAL). (Let us
pray to Her for granting us the determination so that we will recite these
30 verses everyday morning POSITIVELY and NOT cause further burden to our
dearest Mother GodhAPiraatti- BhUmi Piraatti.) Let us meditate on the most
compassionate and most merciful Divine Godha PiraaTTi and surrender to Her
Lotus feet.
Swami Desikan starts off the GodhAsthuthi, which is reported to have been
sung by Swami, when he was greatly captured by GodhA's Divine Beauty in the
streets of Sri Villiputthur during a procession (Uthsavam) on the day of
which Swami was observing Mouna vratham (perhaps, PradhOsham time).
GoDhA looked gracefully at Swami and her divine beauty appeared as if
allured him to say "Hm.... Sing .. Come out..VedantaAchAryarE!" Swami had to
break his silence and blessed us with the most brilliant divine 29 excellent
verses of GOdhAsthuthi. (one less than 30 pAsurams of ThiruppAvai)
Slokam 1 of GodhA sthuthi : SaraNAgathi at the Holy feet of GodhA PirAtti
SrivishNuchittha kulanandana kalpavaleem
Srirangaraaja harichandana yoga drusyaam I
SakshAth KshamAm karuNayA KamalAmivAnyAm
GodhAm ananya saraNa: SaraNam prapathyE II
(Meaning ) : O GodhE ! I perform Prapatthi at Your sacred feet as one, who
has no other recourse! I have no one else to save me. You are the Kalpaka
creeper adorning the Lord standing as the auspicious HarichandanA tree in
the flower garden of the Kulam of VishNuchitthA, your father. The darsanam
of You united with Your Lord tightly as the divine kalpakA creeper and the
celestial HarichandanA tree is a blessed sight to see. In Your infinite
patience with the aparAdhis, You are Bhumi dEvi and in your limitless
compassion, You are like Maha Lakshmi Herself. I offer my Prapatthi at your
sacred, lotus feet as the one, who has no other means!
Swamy Desikan in Prabandha saaram (10th verse):
vEyar pugazh villiputthUr ADI POORAM
mEn mElum miga viLanga, vittu chitthan
thUya thirumagaLaay vandhu aranganaarkkutth
thuzhaay maalai mudi soodik koduttha maadhE!
nEyamudan Thiruppaavaip paattu ARu aindhum
nee uraittha thaiyoru thingat paamaalai
Aya pugazh nooRudan naaRpatthu moonRum
anbudanE aDiyEnukku aRuL sey neeyE!
In the most famous, great Sri villiputthUr, (famous due to Bhattar Piraan?s
place, with his establishment of Parathvam and the Lord appearing with
Mahalakshmi on GarudAzhwAn to witness the grand celebration of his devotee
VishNuchitthan - Bhattar Piraan), in Veyar kulam, GodhA (Sri ANdAL) appeared
in the garden of Sri VishNu chitthan in order to enhance its (Sri
villiputthUr?s) greatness to the greatest extent by Her appearance. She
adorned herself with the garland meant for Arangan (Lord Ranganathan) and
then adorned the dhivya mangaLa vigraham of the Lord! (which was actually
preferred by the Lord!- please read the life of Sri ANdAL). She lovingly and
devotedly sang the 6 * 5 = 30 verses of ThiruppAvai and 143 pAsurams
(verses) of Naacchiyar Thirumozhi which starts with thaiyoru thingaL..
Swamy Desikan prays to her.. ?Oh GodhE! Please bless aDiyEn mercifully those
bhakti laden pAsurams of yours (namely ThiruppAvai and Naacchiyar
Thirumozhi)..
Also, Sri Manavala Maamuni says:
inRO Thiruvaadippooram;- emakkaaga anRO inghu ANdAL avatharitthaaL-
kunRaadha vaazhvaana vaikuntha vaan bhOganthannai igazhdhu
AzhwAr ThirumagaLaaraay.
Beautiful and simple: Maamuni says: Today is Thiruvaadipporam. Andal
appeared only for us; She sacrificed Her eternal Vaikunta enjoyment and
living and appeared here as the human daughter of AzhwAr. (What a compassion
of Bhumi Piraatti!)
Srimanyai VishNu chitthaaryamanOnandhanahEthavE!
nandhanandha sudharyai gOdhaayai Nithya MangaLam!!
Let us pay our obeisance to Sri AndAL on Her Birthday and pray to Her for
Her Most Merciful Glances on us always to forgive us for all our trespasses
and apachaarams/sins..
Let us make a sincere attempt to recite her ThirupPAvai everyday as it takes
only 15 minutes to do the same.
AndaL ThiruvadigaLE SaraNam
Namo Narayana
dAsan
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