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Excavating Occaneechi Town

Archaeology of an Eighteenth-Century Indian Village in North Carolina

Edited by R. P. Stephen Davis Jr., Patrick C. Livingood, H. Trawick Ward, and Vincas P. Steponaitis

Copyright © 1998 by the University of North Carolina Press. All rights reserved. ISBN 0-8078-6503-6 (cd-rom & booklet).


FROM THE CD-ROM / Page: Archaeological Background: Historical Background, Page Number: 1

Archaeological Background
by Roy S. Dickens, Jr., H. Trawick Ward, and R. P. Stephen Davis, Jr.



Historical Background

When European explorers first entered the Virginia and Carolina Piedmont, they found it occupied by several small Indian tribes who shared a common culture and a similar language. These Siouan tribes also shared a mixed subsistence of hunting, gathering, and agriculture, and a social system regulated by ties of kinship and reciprocity (see map).

As the colonial frontier was pushed into the Piedmont and as Indian and European interaction was intensified, the Occaneechi tribe became prominent among the Siouan groups. The Occaneechi controlled much of the deerskin trade, and their language became the lingua franca of the Piedmont. Their pivotal role in the fur trade came about partly because one of their villages, on an island in the Roanoke River, was astride the Great Trading trail from Virginia to Georgia.

The island village of the Occaneechi was visited by John Lederer in 1670 (Cumming 1958). After the Occaneechis "barbarously murthered" six Cherokees who were attempting to establish trade relations with the Virginia colonists, Lederer, fearing for his life, cut short his visit. James Needham and Gabriel Arthur, who traveled through the same territory in 1673, observed that the Occaneechis controlled the colonial trade, which endowed them with an importance that far exceeded their numbers (Alvord andBidgood 1912). They seem to have maintained and reinforced their role in the trade network through warfare and intimidation. Thus, the Occaneechi tribe earned a fierce and pugnacious reputation, which eventually led to an eruption of armed hostilities with Nathaniel Bacon's militia in 1676.

After pursuing a group of Susquehannock Indians into Occaneechi territory, Bacon convinced some "Manakins" and "Annalectins," who had also joined the Occaneechi, to aid his forces in defeating the Susquehannocks. After that victory was accomplished, Bacon then attacked the Occaneechis (Billings 1975:267-269).

After the battle with Bacon, the Occaneechis were so reduced in numbers that they could no longer defend their island stronghold on the Roanoke (see map). The survivors abandoned their home territory, retreated southward, and reestablished a village on the Eno River, near present Hillsborough, North Carolina (see map). In 1701, English surveyor John Lawson visited the relocated Occaneechi Town where he observed that there were "no Indians having greater Plenty of Provisions than these" (Lefler 1967:61) (see Lawson's journal: title page, text.

After Lawson's visit, conditions worsened for the Occaneechi, as well as for the other Siouan tribes, and by 1722, disease, warfare, and rum had virtually destroyed Indian societies in the Piedmont. Remnants of once autonomous groups either huddled together around Fort Christanna in Virginia or moved to join their cousins, the Catawba, in South Carolina. By 1730, except for a few isolated Indian families, the North Carolina Piedmont lay mostly vacant, awaiting the arrival of hordes of colonists from Virginia, Maryland, and Pennsylvania.


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From Excavating Occaneechi Town, a CD-ROM for Windows / ISBN 0-8078-6503-6 / $45.00 / Published for the Research Laboratories of Archaeology by the University of North Carolina Press

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