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by Mark Towfiq
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Citadel of Faith
Pages 148-150
 

THE INDIVIDUAL BAHÁ'Í MUST ARISE
 
1

There can be no doubt whatever that to achieve this fourfold purpose is the most strenuous, the least spectacular, and the most challenging of the tasks now confronting the American Bahá'í Community. It is primarily a task that concerns the individual believer, wherever he may be, and whatever his calling, his resources, his race, or his age. Neither the local nor national representatives of the community, no matter how elaborate their plans, or persistent their appeals, or sagacious their counsels, nor even the Guardian himself, however much he may yearn for this consummation, can decide where the duty of the individual lies, or supplant him in the discharge of that task. The individual alone must assess its character, consult his conscience, prayerfully consider all its aspects, manfully struggle against the natural inertia that weighs him down in his effort to arise, shed, heroically and irrevocably, the trivial and superfluous attachments which hold him back, empty himself of every thought that may tend to obstruct his path, mix, in obedience to the counsels of the Author of His Faith, and in imitation of the One Who is its true Exemplar, with men and women, in all walks of life, seek to touch their hearts, through the distinction which characterizes his thoughts, his words and his acts, and win them over tactfully, lovingly, prayerfully and persistently, to the Faith he himself has espoused.

 
2

The gross materialism that engulfs the entire nation at the present hour; the attachment to worldly things that enshrouds the souls of men; the fears and anxieties that distract their minds; the pleasure and dissipations that fill their time, the prejudices and animosities that darken their outlook, the apathy and lethargy that paralyze their spiritual faculties--these are among the formidable obstacles that stand in the path of every would-be warrior in the service of Bahá'u'lláh, obstacles which he must battle against and surmount in his crusade for the redemption of his own countrymen.

 
3

To the degree that the home front crusader is himself cleansed of these impurities, liberated from these petty preoccupations and gnawing anxieties, delivered from these prejudices and antagonisms, emptied of self, and filled by the healing and the sustaining power of God, will he be able to combat the forces arrayed against him, magnetize the souls of those whom he seeks to convert, and win their unreserved, their enthusiastic and enduring allegiance to the Faith of Bahá'u'lláh.

 
4

Delicate and strenuous though the task may be, however arduous and prolonged the effort required, whatsoever the nature of the perils and pitfalls that beset the path of whoever arises to revive the fortunes of a Faith struggling against the rising forces of materialism, nationalism, secularism, racialism, ecclesiasticism, the all-conquering potency of the grace of God, vouchsafed through the Revelation of Bahá'u'lláh, will, undoubtedly, mysteriously and surprisingly, enable whosoever arises to champion His Cause to win complete and total victory.

 
5

The history of a century-old Faith eloquently bears witness to similar unnumbered successes won, in both the Apostolic and Formative Ages of the Bahá'í Dispensation, in circumstances even more challenging than those in which the American Bahá'í Community now finds itself.

 
6

So magnificent a victory, won collectively, at such a time, in a country so vitally affecting the immediate destinies of mankind, singled out to play so predominant a role in the unification and spiritualization of the entire human race, by a community which in every other field can boast a brilliant and unbroken record of victories, will, no doubt, exert not only a profound influence on the ultimate destinies of an entire nation and people, but will galvanize, through its repercussions, the entire Bahá'í world.