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by Mark Towfiq
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Citadel of Faith
Pages 33-35
 

A PARALLEL BETWEEN THE AMERICAN BAHÁ'Í COMMUNITY AND THE AMERICAN REPUBLIC
 
1

Might not a still closer parallel be drawn between the community singled out for the execution of this world-embracing Plan, in its relation to its sister communities, and the nation of which it forms a part, in its relation to its sister nations? On the one hand is a community which ever since its birth has been nursed in the lap of `Abdu'l-Bahá and been lovingly trained by Him through the revelation of unnumbered Tablets, through the dispatch of special and successive messengers, and through His own prolonged visit to the North American continent in the evening of His life. It was to the members of this community, the spiritual descendants of the dawn-breakers of the Heroic Age of our Faith, that He, whilst sojourning in the City of the Covenant, chose to reveal the implications of that Covenant. It was in the vicinity of this community's earliest established center that He laid, with His own hands, the cornerstone of the first Mashriqu'l-Adhkár of the western world. It was to the members of this community that He subsequently addressed His Tablets of the Divine Plan, investing it with a spiritual primacy, and singling it out for a glorious mission among its sister communities. It was this community which won the immortal honor of being the first to introduce the Faith in the British Isles, in France and in Germany, and which sent forth its consecrated pioneers and teachers to China, Japan and India, to Australia and New Zealand, to the Balkan Peninsula, to South Africa, to Latin America, to the Baltic States, to Scandinavia and the islands of the Pacific, hoisting thereby its banner in the vast majority of the countries won over to its cause, in both the East and the West, prior to `Abdu'l-Bahá's passing.

 
2

It was this community, the cradle and stronghold of the Administrative Order of the Faith of Bahá'u'lláh, which, on the morrow of `Abdu'l-Bahá's ascension, was the first among all other Bahá'í communities in East and West to arise and champion the cause of that Order, to fix its pattern, to erect its fabric, to initiate its endowments, to establish and consolidate its subsidiary institutions, and to vindicate its aims and purposes. To it belongs the unique distinction of having erected, in the heart of the North American continent, the first Mashriqu'l-Adhkár of the West, the holiest edifice ever to be reared by the hands of the followers of Bahá'u'lláh in either the Eastern or Western Hemisphere. It was through the assiduous and unflagging labors of the most distinguished and consecrated among its itinerant teachers that the allegiance of royalty to the Cause of Bahá'u'lláh was won, and unequivocally proclaimed in successive testimonies as penned by the royal convert herself. To its members, the vanguard of the torchbearers of the future world civilization, must, moreover, be ascribed the imperishable glory of having launched and successfully concluded the first stage of `Abdu'l-Bahá's Divine Plan, in the concluding years of the first Bahá'í century, establishing thereby the structural basis of the Administrative Order of the Faith in all the republics of Central and South America. It is this same community which is once again carrying off the palm of victory through launching, in the first decade of the second century of the Bahá'í Era, the second stage of that same Plan, destined to lay the foundations of the Bahá'í Administrative Order in no less than ten sovereign states in the continent of Europe, comprising the Scandinavian states, the Low Countries, the states of the Iberian Peninsula, Switzerland and Italy. And lastly, to its enterprising members must go the unique honor and privilege of having arisen, on unnumbered occasions, and over a period of more than a quarter of a century, to champion the cause of the down-trodden and persecuted among their brethren in Persia, in Egypt, in Russia, in `Iráq and in Germany, to stretch a generous helping hand to the needy among them, to defend and safeguard the interests of their institutions, and to plead their cause before political and ecclesiastical adversaries.

 
3

On the other hand is a nation that has achieved undisputed ascendancy in the entire Western Hemisphere, whose rulers have been uniquely honored by being collectively addressed by the Author of the Bahá'í Revelation in His Kitáb-i-Aqdas; which has been acclaimed by `Abdu'l-Bahá as the "home of the righteous and the gathering-place of the free," where the "splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled" and belonging to a continent which, as recorded by that same pen, "giveth signs and evidences of very great advancement," whose "future is even more promising," whose "influence and illumination are far-reaching," and which "will lead all nations spiritually." Moreover, it is to this great republic of the West that the Center of the Covenant of Bahá'u'lláh has referred as the nation that has "developed powers and capacities greater and more wonderful than other nations," and which "is equipped and empowered to accomplish that which will adorn the pages of history, to become the envy of the world, and be blest in both the East and the West for the triumph of its people." It is for this same American democracy that He expressed His fervent hope that it might be "the first nation to establish the foundation of international agreement," "to proclaim the unity of mankind," and "to unfurl the Standard of the Most Great Peace," that it might become "the distributing center of spiritual enlightenment, and all the world receive this heavenly blessing," and that its inhabitants might "rise from their present material attainments to such a height that heavenly illumination may stream from this center to all the peoples of the world." It is in connection with its people that He has affirmed that they are "indeed worthy of being the first to build the Tabernacle of the Great Peace and proclaim the oneness of mankind."