All that purple looks like the work-sheets that we used to use at school before the age of economical photocopiers with toner... - Very retro - showing your age.
αἱ γυναῖκες of v 1 Peter 3:1 seems to be the reference. I think that the imperitival force is displaced into the participles in verses 1 & 2.
Paul-Nitz wrote:Is the following composed sentence the same construction?
ἥς τὸ τέκνον ἀγαθόν ἔστω .
Let your child be good.
Ἡ μητὴρ τεκνοφιλοῦσα καὶ ἐκπαιδεύσα κατὰ Θεὸν ἥς τὸ τέκνον ἀγαθόν ἔστω . "Let a mother love her children and bring them up in God and her child will be good." I.e it looks like the imperative is directed at the child but actually it is directed at the mother.
Paul-Nitz wrote:Is this construction in Rom 3:8 the same as we have in 1 Peter 3:3?
Romans 3:8 wrote:καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακά, ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
Aparently there are no participles in the passage that you are quoting, so is no indication of the reason for their being rightly condemned from what we see in the first half of the verse
To be a similar sort of construction, it would need to be something like; ... βλασφημοῦντες ἡμᾶς τοὺς ἁγαθοποιούντας, καὶ ἡμᾶς λέγοντες ποιησάντας τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. "They are blaspheming us when we do good and saying that we do evil things to achieve good things, and (so because of that) their judgement is just.
It would sound like a ridiculous notion to suggest, but if it were to be re-mood-ed into an extended (I realise that I said displaced earlier in this post) imperative with participles, it would read Βλασφημοῦντες ἡμᾶς τοὺς ἁγαθοποιούντας, καὶ ἡμᾶς λέγοντες ποιησάντας τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἕστω. "Cause/ teach them to speak evil of us who do good, and say about us that we do bad so that we can achieve good, and (as a result of that) their judgement will be just."