
On the footnote 2, it refers to a source "St. Anastas. Hexaem. Lib. VII."
I'm assuming this is a St. Anastasia, but I don't know what the source is (Hexaem?). Can anyone help me?
Actually, it's St. Anastasius of Sinai of the 7th and 8th centuries. The work is called Hexaemeron, referring to the six days of creation.Mike Baber wrote:On the footnote 2, it refers to a source "St. Anastas. Hexaem. Lib. VII."
I'm assuming this is a St. Anastasia, but I don't know what the source is (Hexaem?). Can anyone help me?
It's in Migne's PG 89.Mike Baber wrote:
On the footnote 2, it refers to a source "St. Anastas. Hexaem. Lib. VII."
I'm assuming this is a St. Anastasia, but I don't know what the source is (Hexaem?). Can anyone help me?
Here, for what it's worth, is what I make of it:Mike Baber wrote:lol...don't laugh at my translation.
For what reason the others who interpret those things about the wonderful Symmachos they surrendered/ gave out/ gave up the saying/ voice/ discourse. For, instead of the saying, "I have acquired a man by the Lord," he says, "I have acquired a man with the Lord," that is, "man being a ruler with the Lord," God being of both him and a man. But, the other, "I have acquired a man, the Lord," he wrote so that it was said, "A man, the Lord," accordingly, Thomas also said to him, "My Lord and my God."
I know it's quite bad, so any help would be appreciated. I had to guess at many things.
From ἑνόω.Mike Baber wrote:What is ἡγωμένον? Is it a present middle participle of ἡγέομαι? I looked up ἡγέομαι in LSJ (via Perseus), but I didn't find it used in the sense of "unite." Can you elaborate Carl?