From: Garland H. Shinn (ghshinn@home.com)
Date: Thu Dec 02 1999 - 17:43:10 EST
Regarding PAIS, I note that the word is used of the centurion's servant
in Matt 8:5-13 while Luke uses the word DOULOS in what is apparently the
same incident in 7:1-10. I would welcome your take on how is PAIS being
used in the Matthean account. Is there some cultural phenomenon occuring
here?
Garland
Garland Shinn
Professor of Biblical Languages and Theology
Southern California Bible College & Seminary
El Cajon, CA
Christopher Hutson wrote:
>
> Carle wrote:
>
> >perhaps you can help me with one that's been bothering me for some
> >time:the difference between MEIRAKION and PAIS--and is there anything else
> >between these and an EFHBOS?
>
> The language of youth is actually closer to the focus of my dissertation.
> Yes. Here is my translation of Aristophanes' whole catalogue of terms for
> age. This is the text as preserved in Eustathius' commentary on the
> Odyssey:
>
> <<<<<<TEXT OF ARISTOPHANES<<<<<<<<<
>
> BREFOS: that which is newly born.
> PAIDION: that which is fed by a nurse.
> PAIDARION: that which is walking around and beginning to grasp vocabulary.
> PAIDISKOS: the one in the next stage.
> PAIS: one who is able to go through the common educational curriculum.
>
> And the next age some call pallax (PALLAC), others an ox-child (BOUPAIS);
> others a quasi-child (ANTIPAIS), and yet others an ephebe-to-be
> (MELLEFHBOS).
>
> After this is the ephebe (EFHBOS). In Cyrene they call the ephebes the
> Three-hundred, and in Crete Ònon-runnersÓ (ADROMOI), since they do not yet
> participate in the athletic field. Yet the form of this word seems to
> signify the opposite, namely,
> one who has retired from the races and is no longer a participant. But they
> also call those who do not eat fish Òunfished,Ó and those who are unrefined
> Òunmused,Ó and those who are prepubescent Òunhaired.Ó
>
> After this is a meirakion (MEIRAKION) then a meirax (MEIRAC) and a neaniskos
> (NEANISKOS) and a neanias (NEANIAS), the same thing. The Spartans call
> these ÒhorsesÓ (hIPPEIS) and their leaders they call Òwild horsesÓ
> (hIPPAGRETAI).
>
> Then next is that stage at which it is customary to marry a wife, at which
> time one might also be called bride-groom (NUMFIOS). Subsequently, he
> probably also will be called father (PATHR). Then young man (ANHR NEOS);
> then middle man (ANHR MESOS); then advanced (PROBEBHKWS), and greying
> (hUPOPOLIOS), which some call near-old man (WMOGERWN); then old man (GERWN)
> and elder (PRESBUTHS), the same thing; then extremely old (ESXATOGHRWS).
>
> >>>>>>>>>>END OF TEXT>>>>>>>>>
>
> Aristophanes here identifies no fewer than sixteen different stages of life
> for males and offers an additional twelve alternate terms. As helpful as
> this catalogue is for an orientation to the vocabulary, and even though it
> was copied and repeated through the centuries, we cannot take it as a final
> authority on word usage. First, many of the terms are cognates, and the
> distinctions between them are sometimes obscure. Some are clearly not
> discrete stages but indications of the normal order at which such terms
> might be applicable. Second, even those stages which seem more discrete
> may have variable terminology applied to them. Third, Aristophanes himself
> recognizes regional variations in terminology, and we should expect such
> variations in usage as well.
> On the other hand, the list does indicate that the ancients were aware of
> some fine gradations in human development. Terms such as PAIS, NEOTHS, and
> GERWN were often used broadly, but they were patient of precise usage, which
> of course could vary from text to text. Conversely, a precisely defined
> stage of life might be identified in various ways from text to text.
>
> I have lots examples of the usages of these terms in various periods and in
> various places, and I'm confident that you could supply many more, Carl.
> It's too much to present here, but if you have a specific question about the
> usage of EFHBOS or MEIRAKION or PAIS or any other term, I'll try to help.
>
> For that matter, if you have any observations on my choices of English
> equivalents for any of the terms in Aristophanes' list, I'd be happy to have
> your comments. Some of them I don't translate at all, since they are the
> focus of subsequent discussion. How many different ways can one say "youth"
> in English without reading too many modern cultural assumptions into ancient
> Greek vocabulary? Adolescent, Boy/Girl, High Schooler, Lad, Prepster, Teen,
> Teenager, Young Man/Woman, Youngster, Youth. It's tough to find enough
> synonyms that don't inject misleading nuances into the Greek words.
>
> ERRWSO,
>
> XPIC
>
> ------------------------------------
> Christopher R. Hutson
> Hood Theological Seminary
> Salisbury, NC 28144
> crhutson@salisbury.net
> ------------------------------------
>
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