SrI:
Dear Swamy Desika BhakthAs :
Today we will cover
five more Sahasra Naamams
relating to four more
ChillaRai
Rahasyams (
Rahasya Thraya Padhavee ,
Tatthva Thraya Padhavee
,Rahasya RathnAvaLee ,
Tatthva RathnAvalee)
.
Chillarai RahasyangaL (
NaamAs 729-734)
******************************************************
(729) Rahasya tatthva
thritaya padhaveekruthi bhAsurAya nama:
Salutations to Swamy Desikan , who
is resplendent from his
Sri Sookthis of Rahasya Thraya Padhavee
and Tatthva Thraya
Padhavee .
Swamy Desikan blessed us with two
chillaRai rahasyams named
Rahasya Padhavee and Tathtva Padhavee.
The name "Padhavee"
means the way to attain some thing
specific. In this case , Tatthva
Padhavee deals with the ways to
comprehend the three tatthvams of
ChEtanam , achEtanam and Iswaran .
Rahsya Padhavee showa the ways
to comprehend the true meanings of the
three rahasyams : Moola Mantram ,
Dhvayam and Charama slOkam
.
Deatailed coverage of the individual
ChillaRai rahasyams like the above
two Padhavees ( Tathtva and Rahasya
Padhavees ) will be covered
in http://www.Sadagopan.org after
coverage of all the Desika Sahasra
Naamams .
(730) Rahasya tatthva
rathnAvalyalankrutha suhrudnmanasE nama:
Salutations to Swamy Desikan , who
decorated the hearts of the aasthikAs
with his two Sri Sookthis of Rahasya
RathnAvaLi and Tatthva RathnAvaLi .
Just as one uses precious gems to
create a necklace , Swamy Desikan
used 30 gem like topics to compose a
Sri Sookthi known as Rahasya
RatnAvaLi . There are 30 seperate
sentences in Rahasya RatnAvaLi.
Each of these sentences contain in
themselves deep meanings . Hence ,
Swamy Desikan created an elaborate
commentary on Rahasya
RatnAvaLi known as "Rahasya RatnAvaLi
Hrudhayam" .
In Rahasya RatnAvaLi , Swamy Desikan
crisply covers the topics of
the three rahasyams : Parama Tatthvam ,
Parama Hitham and Parama
PurushArTam . Swamy Desikan himself
states that this chillaRai
Rahasyam has superior lustre of Jn~Anam
just like a precious
gem necklace possesses lustre
that pleases the eye .
Tatthva RathnAvaLi is also a small
chillaRai Rahasyam with 30 vaakyams
dealing with the three tatthvams (
ChEtanam , achEtyanam and Iswaran).
Swamy devotes 10 Vaakyams for each of
these three tathtvams .
Swamy states that these Sri Sookthis
like a good RatnAvaLis (necklaces) may be
small in size but immense in value (
lagheeyaseemapi Gareeyasam, Mahathee
ParamArTa: ) . Swamy feels that these
two gem necklaces ( Rahasya RatnaavaLi
and Tatthva
RathnAvaLi)
adorn the minds
of aastikAs just as the precious
gem necklaces adorn the necks of the
people , who appreciate material
wealth .
(731) Tatthva rathnAvalee
prathipAdhya-sangraha-kArakAya nama:
Salutations to Swamy Desikan , who
blessed us with the Sri Sookthi of
Tatthva RathnAvaLee PrathipAdhya
Sangraham . Literally , this
ChillaRai Rahasyam is the abbreviated
summary (Sangraham) of
the 30 Vaakyams of Tatthva RathnAvaLi .
(732) Tatthva
ratnAvalee-gamya jn~Ana paryApthi BhOdhakAya Nama:
Salutations to Swamy Desikan , who
instructed us that the Jn~Anam
resulting from the understanding of the
ChillaRai Rahasyam of
"Tatthva RathnAvaLi " is
sufficent for gaining UpAya Siddhi and
Phala Siddhi (Means for attaining
Moksham and the Phalan of
realizing Moksham )
.
(733) Rahasya
rathnAvalyAkhya rahasya vyAkruthi priyAya nama:
Rahasya RatnAvaLi , the aforesaid
ChillaRai Rahasyam , is a brief
Sri Sookthi with 30 small sentences ,
which are deep in meanings .
Swamy Desikan was so fond of this Sri
Sookthi that he created
a detailed commentary dear to him known
as " Rahasya RatnAvaLi
Hrudhayam ". VyAkruthi means VyAkhyAnam
or Commentary .
Swamy Desikan identifies himself as the
Priyan (Fond) of this VyAkruthi .
(734) nyAsyuttharaina :
prathipadhOktha nishkruthi saadhakAya Nama:
Salutations to Swamy Desikan , who
instructed us that a Prapannan
(One who has performed Prapatthi)
should perform Puna: Prapatthi
(PrAyascchittha Prapathti) as a form of
PrAyascchittham to negate
the sins acquired knowingly
after Prapatthi .
Vedam states that the sins and puNyams
will not stick to one ,
who has performed Prapatthi according
to the way laid out by
the SaasthrAs . AchArya RaamAnujA
explained this Vedic statement
this way : Those PuNya-Paapams alone
acquired unknowingly will
not stick to the Jeevan , who has
performed Prapatthi ( UpAya
anushtAnam) . If the
Prapannan acquires the sins knowingly ,
then he or she has to perform the
appropriate PrAyschittham .
Smruthis describe the various
PrAschitthams that need to be
done for the negattion of specific sins
. Some of these PrAyaschitthams
are harsh to practise based on one's
age , health etc . In those cases ,
Swamy Desikan states authoritatively
that the Prapannan can
perform Praayaschiitha Prapatthi . This
elaboration is for the Rahasya
RatnAvaLi Vaakyam : " Budhdi-poorva
apachArangaL puhunthAlum ,
PrAyascchittha visEsham , adhikAri
visEsha niyatham " (i-e) If trespasses
of Bhagavath Saasthrams result after
Prapatthi deliberately , then
the specific fitness of the
adhikAri determines the nature of the PrAyschittham ,
be it hard ones or Puna: Prapatthi ).
This Sahasra Naamam is
to clarify the meaning of the above
Rahasya RatnAvaLi Vaakyam .
Srimath Azhagiya Singar ThiruvadigaLE
SaraNam ,
Daasan , Oppiliappan Koil VaradAchAri
Sadagopan
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