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Oppiliappan List Archive: Message 00007 Aug 2005

 
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SrI:
 
Dear Swamy Desika BhakthAs : Today we will cover
five more Sahasra Naamams relating to four more 
ChillaRai Rahasyams ( Rahasya Thraya Padhavee ,
Tatthva Thraya Padhavee ,Rahasya RathnAvaLee ,
Tatthva RathnAvalee) .
 
Chillarai RahasyangaL ( NaamAs 729-734)
******************************************************
 
(729) Rahasya tatthva thritaya padhaveekruthi bhAsurAya nama: 
 
Salutations to Swamy Desikan , who is resplendent from his
Sri Sookthis of Rahasya Thraya Padhavee and Tatthva Thraya
Padhavee .
 
Swamy Desikan blessed us with two chillaRai rahasyams named
Rahasya Padhavee and Tathtva Padhavee. The name "Padhavee"
means the way to attain some thing specific. In this case , Tatthva
Padhavee deals with the ways to comprehend the three tatthvams of
ChEtanam , achEtanam and Iswaran . Rahsya Padhavee showa the ways
to comprehend the true meanings of the three rahasyams : Moola Mantram ,
Dhvayam and Charama slOkam .
 
Deatailed coverage of the individual ChillaRai rahasyams like the above
two Padhavees ( Tathtva and Rahasya Padhavees ) will be covered
in http://www.Sadagopan.org  after coverage of all the Desika Sahasra
Naamams .
 
(730) Rahasya tatthva rathnAvalyalankrutha suhrudnmanasE nama:
 
Salutations to Swamy Desikan , who decorated the hearts of the aasthikAs
with his two Sri Sookthis of Rahasya RathnAvaLi and Tatthva RathnAvaLi .
 
Just as one uses precious gems to create a necklace , Swamy Desikan
used 30 gem like topics to compose a Sri Sookthi known as Rahasya
RatnAvaLi . There are 30 seperate sentences in Rahasya RatnAvaLi.
Each of these sentences contain in themselves deep meanings . Hence ,
Swamy Desikan created an elaborate  commentary on Rahasya
RatnAvaLi known as "Rahasya RatnAvaLi Hrudhayam" .
 
In Rahasya RatnAvaLi , Swamy Desikan crisply covers the topics of
the three rahasyams : Parama Tatthvam , Parama Hitham and Parama
PurushArTam . Swamy Desikan himself states that this chillaRai
Rahasyam has superior lustre of Jn~Anam just like a precious
gem necklace possesses lustre that pleases  the eye .
 
Tatthva RathnAvaLi is also a small chillaRai Rahasyam with 30 vaakyams
dealing with the three tatthvams ( ChEtanam , achEtyanam and Iswaran).
Swamy devotes 10 Vaakyams for each of these three tathtvams .
 
Swamy states that these Sri Sookthis like a good RatnAvaLis (necklaces) may be
small in size but immense in value ( lagheeyaseemapi Gareeyasam, Mahathee
ParamArTa: ) . Swamy feels that these two gem necklaces ( Rahasya RatnaavaLi
and Tatthva RathnAvaLi)  adorn the minds of aastikAs just as the precious
gem necklaces adorn the necks of the people , who appreciate material
wealth .
 
(731) Tatthva rathnAvalee prathipAdhya-sangraha-kArakAya nama: 
 
Salutations to Swamy Desikan , who blessed us with the Sri Sookthi of
Tatthva RathnAvaLee PrathipAdhya Sangraham . Literally , this
ChillaRai Rahasyam is the abbreviated summary (Sangraham) of
the 30 Vaakyams of Tatthva RathnAvaLi .
 
(732) Tatthva ratnAvalee-gamya jn~Ana paryApthi BhOdhakAya Nama:
 
Salutations to Swamy Desikan , who instructed us that the Jn~Anam
resulting from the understanding of the ChillaRai Rahasyam of
"Tatthva RathnAvaLi " is sufficent for gaining UpAya Siddhi and
Phala Siddhi (Means for attaining Moksham and the Phalan of
realizing Moksham ) . 
 
(733) Rahasya rathnAvalyAkhya rahasya vyAkruthi priyAya nama:
 
Rahasya RatnAvaLi , the aforesaid ChillaRai Rahasyam , is a brief
Sri Sookthi with 30 small sentences , which are deep in meanings .
Swamy Desikan was so fond of this Sri Sookthi that he created
a detailed commentary dear to him known as " Rahasya RatnAvaLi
Hrudhayam ". VyAkruthi means VyAkhyAnam or Commentary .
Swamy Desikan identifies himself as the Priyan (Fond) of this VyAkruthi . 
 
(734) nyAsyuttharaina : prathipadhOktha nishkruthi saadhakAya Nama:
 
Salutations to Swamy Desikan , who instructed us that a Prapannan
(One who has performed Prapatthi) should perform Puna: Prapatthi
(PrAyascchittha Prapathti) as a form of PrAyascchittham to negate
the sins acquired knowingly after Prapatthi .
 
Vedam states that the sins and puNyams will not stick to one ,
who has performed Prapatthi according to the way laid out by
the SaasthrAs . AchArya RaamAnujA explained this Vedic statement
this way : Those PuNya-Paapams alone acquired unknowingly will
not stick to the Jeevan , who has performed Prapatthi ( UpAya
anushtAnam) . If the Prapannan acquires the sins knowingly ,
then he or she has to perform the appropriate PrAyschittham .
Smruthis describe the various PrAschitthams that need to be
done for the negattion of specific sins . Some of these PrAyaschitthams
are harsh to practise based on one's age , health etc . In those cases ,
Swamy Desikan states authoritatively that the Prapannan can
perform Praayaschiitha Prapatthi . This elaboration is  for the Rahasya
RatnAvaLi Vaakyam : " Budhdi-poorva apachArangaL puhunthAlum ,
PrAyascchittha visEsham , adhikAri visEsha niyatham " (i-e) If trespasses
of Bhagavath Saasthrams result after Prapatthi deliberately , then
the specific fitness  of the adhikAri determines the nature of the PrAyschittham ,
be it hard ones or Puna: Prapatthi ). This Sahasra Naamam is
to clarify the meaning of the above Rahasya RatnAvaLi Vaakyam .   
 
Srimath Azhagiya Singar ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan Koil VaradAchAri Sadagopan    


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