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Oppiliappan List Archive: Message 00040 Aug 2005

 
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SrI:
 
Dear Sri Nrusimha BhakthAs :
 
Today , we will study the final , Phala Sruthi  of Kaliyan's
Ahobila dhivya dEsa Paasurams:
 
SengaNALi ittu irainjum SingavEL KunRudaya
    YengaLeesan EmpirAnai irum-tamizh nooRp-Pulavan
MangayALan mannu tholseer vaNDu  aRai thArk-Kaliyan
    SenkaiALan senjol-mAlai valavar theethilarE   
 
(Meaning & Comments) : In this Phala sruthi Paasuram , we hear the echo of
the ninth paasuram passage: " nammuday NamperumAL " . This echo is heard
in the form of " YengaLeesan EmperumAnai " . " YengaLeesan Emperuman " is
an exact  match with " Nammudai NamperumAL " . Like a devotee dedicated to
his or her Kula dhaivam , Kaliyan identifies with AhObila Narasimhan through
the invocation , "YengaL Yeesan EmperumAn ". " YengaL " and "Nammudaiya "
are synonymous . " Yeesan " is SarvEswaran , SarvalOka SaraNyan ,
AhObilEsan whose strength and prowess as SaraNAgatha Rakshakan
is admired as "AhObalam , AhObalam " . Before Kaliyan starts on his
pilgrimage to the next dhivya Desam , ThiruvEkatam , his mind (nallai nenju)
wants to stay right there at AhObilam .  Kaliyan tells his "nallai nenju "
that the Lord of Ahobilam will always be " Nammudai NamperumAl "
and advises his nenju that MaalOlan is their  undisputed Yeesan
and will stay like that forever . The sounds of Kaliyan's MangaLAsAsanams of 
MaalOlan  as " Nammuday NammperumAl and YengaL Yeesan EmperumAn "
ring forth today from all the hills and valleys of AhObila KshEthram ,
when the BhakthAs of MaalOlan make their treks to offer their worship
at the nine sannidhis of Sri Lakshmi Nrusimhan .
 
Kaliyan has used again the special Padha PrayOgam of " YengaLeesan
EmperumAn " to convey a personalized depth of Vaathsalyam for
AhObilEsan .
 
Nature of this dhivya dEsam
************************************
Kailyan selects the fourth line of the First Ahobila Paasuram to pay his parting
tribute in this tenth Paasuram to this dhivya dEsam  and its EmperumAn :
 
"SenkaNN AaLi ittu irainjum , SingavEL KunRudaya
  YengaL Yeesan EmperumAn "
 
At this Dhivya Desam of SingavEzh KunRam , the red eyed lions bring as
Paadha KaaNikkai the ivory tusks of the elephants that they have killed
and cleansed for use as material to construct throne , bed  used in  
Lord's kaimkaryam . The Lions of Ahobilam are devout worshippers of
their Lord and show their vivEkam by bringing the most valuable ivory
tusks as nivEdhanam for SarvEswaran . They place the ivory tusks in
front of the Lord and then lie low before Him to offer their worship (ittu
iRainjum AaLi ) . 
 
Kaliyan's SamarpaNam 
******************************
Kaliyan presented to the Lord of AhObilam  " a Semsoll Maalai " , a garland
made of precious and chaste Tamil words .  He introduces himself as " Iru
Tamizh nool Pulavar " ( Expert in the profound grammar of Tamizh language).
Kaliyan identifies himself as the chieftain from Thirumangai Naadu  (Mangai
AaLan ) adorning himself especially for the MangaLAsAsanam of the Lord
with a flower garland frequented by the honey  bees ( VaNDu aRai thAar
Kaliyan) . That flower garland was adorned earlier by the Lord and
presented to him by archakAs in recognition of the Kaimkarya SrI
of Kaliyan ( One who nulls the terrors of Kali yugam ) . He also introduces
himself as the possessor of enduring and ancient Kaimkarya SrI
( Mannu thol seer ) gained from from Bhagavath-BhAgavatha kaimkaryam
and as one who is engaged in performing extensive dhAna dharmam
( Semm kai aaLan) . 
 
Kaliyan instructs us that those who recite and study the deeper menings of
his MangaLAsAsana Paasurams on Ahobila Narasimhan will not encounter
any inauspiciousness like PrahlAdhAzhwAn (SEmsoll mAlai vallavar theethu
ilar).
 
Ahobila dhivya dEsa Paasura vyAkhyAnam sampoorNam ,
 
Sri Lakshmi Nrusimha ParabrahmaNE Nama:
Srimath Azhagiya Singar Thiruvadi ,
Daasan , Oppiliappan Koil VaradAchAri Sadagopan  



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