SrI:
Dear Sri Nrusimha BhakthAs :
Today , we will study the
final , Phala Sruthi of Kaliyan's
Ahobila dhivya dEsa
Paasurams:
SengaNALi ittu irainjum
SingavEL KunRudaya
YengaLeesan EmpirAnai irum-tamizh
nooRp-Pulavan
MangayALan mannu tholseer
vaNDu aRai thArk-Kaliyan
SenkaiALan
senjol-mAlai valavar theethilarE
(Meaning & Comments) : In
this Phala sruthi Paasuram , we hear the echo of
the ninth paasuram passage:
" nammuday NamperumAL " . This echo is
heard
in the form of " YengaLeesan EmperumAnai " . "
YengaLeesan Emperuman " is
an exact
match with " Nammudai NamperumAL " . Like a devotee dedicated
to
his or her
Kula dhaivam ,
Kaliyan identifies with AhObila Narasimhan through
the invocation , "YengaL
Yeesan EmperumAn ". " YengaL " and "Nammudaiya "
are synonymous . " Yeesan "
is SarvEswaran , SarvalOka SaraNyan ,
AhObilEsan whose strength and prowess as SaraNAgatha Rakshakan
is admired as "AhObalam ,
AhObalam " .
Before Kaliyan starts on his
pilgrimage to the next dhivya
Desam ,
ThiruvEkatam , his mind (nallai nenju)
wants to stay right there
at AhObilam .
Kaliyan
tells his "nallai nenju "
that the Lord of Ahobilam
will always be "
Nammudai NamperumAl "
and
advises his nenju that MaalOlan is their undisputed Yeesan
and will stay like that
forever . The sounds of Kaliyan's MangaLAsAsanams of
MaalOlan as " Nammuday
NammperumAl
and YengaL Yeesan
EmperumAn "
ring forth today from all the
hills and valleys of AhObila KshEthram ,
when the BhakthAs of
MaalOlan make their treks to offer their worship
at the nine sannidhis of Sri
Lakshmi Nrusimhan .
Kaliyan has used again the
special Padha PrayOgam of " YengaLeesan
EmperumAn " to convey a
personalized depth of Vaathsalyam for
AhObilEsan
.
Nature of this dhivya
dEsam
************************************
Kailyan selects the fourth
line of the First Ahobila Paasuram to pay his parting
tribute in this tenth
Paasuram to this dhivya dEsam and its EmperumAn :
"SenkaNN AaLi ittu irainjum ,
SingavEL KunRudaya
YengaL Yeesan
EmperumAn "
At this Dhivya Desam of
SingavEzh KunRam , the red eyed lions bring as
Paadha KaaNikkai the ivory
tusks of the elephants that they have killed
and cleansed for
use as
material to construct throne , bed
used in
Lord's kaimkaryam .
The Lions of
Ahobilam are devout worshippers of
their Lord and show
their vivEkam by
bringing the most valuable ivory
tusks as
nivEdhanam for SarvEswaran . They place the ivory tusks in
front of the Lord and then
lie low before Him to offer their worship (ittu
iRainjum AaLi )
.
Kaliyan's
SamarpaNam
******************************
Kaliyan presented to the Lord
of AhObilam " a Semsoll Maalai " , a garland
made of precious and chaste
Tamil words . He introduces himself as " Iru
Tamizh nool Pulavar " (
Expert in the profound grammar of Tamizh language).
Kaliyan identifies himself as
the chieftain from Thirumangai Naadu (Mangai
AaLan ) adorning himself
especially for the MangaLAsAsanam of the Lord
with a flower garland
frequented by the honey bees ( VaNDu aRai thAar
Kaliyan) . That flower
garland was adorned earlier by the Lord and
presented to him by archakAs
in recognition of the Kaimkarya SrI
of Kaliyan ( One who nulls the terrors of Kali yugam ) . He also introduces himself as the possessor of
enduring and ancient Kaimkarya SrI
( Mannu thol seer ) gained
from from Bhagavath-BhAgavatha kaimkaryam
and as one who is
engaged in performing extensive dhAna dharmam
( Semm kai aaLan)
.
Kaliyan instructs us that
those who recite and study the deeper menings of
his MangaLAsAsana Paasurams
on Ahobila Narasimhan will not encounter
any inauspiciousness like
PrahlAdhAzhwAn (SEmsoll mAlai vallavar theethu
ilar).
Ahobila dhivya dEsa Paasura
vyAkhyAnam sampoorNam ,
Sri Lakshmi Nrusimha
ParabrahmaNE Nama:
Srimath Azhagiya Singar
Thiruvadi ,
Daasan , Oppiliappan Koil VaradAchAri
Sadagopan
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