SrI:
Dear Sri Lakshmi HayagrIva
BhakthAs :
adiyEn has been writing for
the past few days about
the MahA Mantapa Kaimkaryam
at Thiruvaheendhrapuram
and have been requestign your
welcome participation in
the Kaimkaryam headed by
SrimAn SoundararAjan Desikan of
Thiruvaheendhrapuram
.
The URL describing the
Kaimakryam and the ways to become participant in
this Kaimkaryam are covered
in the URL:
You may
be wondering as to what is so special about building a MahA
Mantapam
or the
steps(SopAnam) to reach the Lord with sacred shrines on top of hills
like
ThiruvEnkadam or Oushadha Giri at
Thiruvaheendhrapuram . Our Lord sits in
the
dhivya MaNi Mantapam at Sri Vaikuntam and it is our
destiny that we end up
at His
sacred feet ( Vaikuntam puhuvathu MaNNavar vidhiyE ) at
the Vichithra
Mantapam
decribed most movingly by AchArya RaamAnuja in his Sri
Vaikunta
Gadhyam
and offer our PraNAmams there to our Lord as the
Muktha Jeevan .
Our
AchAryAs are there worshipping the Lord of Sri Vaikuntam at
that
MahA
Mantapam (audio of Sri Vaikunta Gadhyam can be heard at
:
to the
Dhivya Dampathis along with Nithya Sooris and Muktha Jeevans
.
The earlier climb of the
Muktha Jeevan to the Lord's Parama Padham
is described in the MaNi
PravALa Sri Sookthi of Parama Padha SopAnam
It is a
rehearsal for that day when we reach Sri Vaikuntam to join the AchArya
GhOshti
to serve our Sri Vaikunta Naathan that we perform
Bhagavath-Bhaagavatha-
AchArya
Kaimkaryams right here on Earth ( LeelA VibhUthi of the Lord
).
Lord
HayagrIvan blesses us with Jn~Anam to climb the steps to Parama
Padham
and waits for us on top of
the OushadhAdhri hills to preapre us for our journey by
the ArchirAdhi Maargam
through Sambhandham with AchAryAs like Swamy
Desikan .
It is my pleasure to forward
you the excellent write up on the avathAra Vaibhavam
of Sri HayagrIvan by
one of the early participants in the MahA mantapa Kaimkaryam ,
Sri MadhavakkaNNan . Please
enjoy it .
Please contact sri
Soundararajan Desikan Swamy at Chennai regarding
your own samarpaNams to this
Kaimakryam racing towards this PurattAsi
SravaNam (Swamy Desikan's
avathAra Dinam ) . AdiyEn will send you
the write up of what it is
like on that blessed day , when Swamy Desikan
climbs the OushadhAdri Hills
in commemoration of the appearance of
Lord Hayagrivan there some
700 plus years ago to bless him .
Please contact adiyEn or SD
Swamy if you need any additional
information on your
particpation . This year , October 12 is the day
of PurattAsi SravaNam .
Please take part in this unforgettable Uthsavam
and Sri Soundararajan Desikan
Swamy has offered to help with
accomodations for the
sevArthees , who wish to take part .
NamO Sri HayagrIvAya
,
V.Sadagopan
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HOME
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Sri:
jnAnAnanda-mayam
devam nirmalas sphaTikAkRtim | AdhAram sarvavidyAnAm hayagrIvam
upAsmahe || |

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Lord Sri
Hayagriva Sri
V.Madhavakannan |
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Introduction
Generally vidyaarmbam among sri vaishnavas
begins with a prayer to Lord Sri Hayagreeva, preceded by obeisance to our
Acharyaas. Even today Vijayadasami and Sarsvathi pooja are celebrated in
Srivaishnavas homes with the recitation of Sri Hayagreeva sthOthram. (in
our home at least!). The Parakala Matham, situated in Mysore, is one the
most ancient and premier Srivaishnava religious institutions in the
country that came into being for the specific purpose of propagating Sri
Ramanujam's Visishtadvaita philosophy. Sri Lakshmi Hayagreeva (the Lord
with the horse's face) Haya-horse: greeva-neck: this Lord is
the presiding deity for all knowledge - 'Aadhaaram sarvavidhyaanaaam
Hayagrivam upaasmahe'- is the principal deity of the Parakala Matham, the
icon being one of the most beautiful ever adorning the Matham. Sri
Hayagreevar Divya MangaLa vigraham is also the president deity for Sri
Poundareekapuram Andavan Ashramam and also greatly revered by Sri Ahobila
Matham and Andavan Ashram.
Sri Hayagriva Avataram
The avataram of Hayagriva Bhagavan took place
to restore the Vedas to Brahma. Emperumaan had taught BrahmA the Creation
through His breath of VedAs. Then, Brahma could understand how various
kalpams had begun due to Emperumaan's vEdOpasEam. He became extremely
proud and head strong of his position as the creator and about his
powers/jnAnam. Sriman Narayana as usual wanted to teach him and decided to
remove his (Brahma's) pride. A couple of water droplets from the lotus
seat of the Lord incarnated as two Asuras, Madhu and Kaitabha; Due to
Bhgawath sankalpam, one (kaitapan) was of thamO guNA and the other (madhu)
was of rajO guNA. They stole the Vedas from Brahma. Emperumaan smiled.
Unable to carry on his work of creation
without the Vedas, Brahma rushed to the Lord and pleaded the Lord Narayana
for mercy and saving Vedas. BrahmA prostrated to the Lord and said:
"Vedas alone are my eyes; they are my
wealth; They are my Lord. The whole world is surrounded by darkness due to
the absence of Vedas. How am I to proceed on my creation without the Vedas
? Please arise from the Yoga nithrA and help me Lord! Please give me back
my eyes which have been blinded by my own pride."
"veda: mE paramam sakshI: veda: mE
paramam param veda: mE paramam dharma, veda: mE brahma
sOtthamam"
Lord Narayana incarnated as Hayagriva,
appeared as the white Horse faced, faultless sphatika hued form, satva
mUrthy, with Divya tEjas, and lustrous form and destroyed the Asuras and
restored the Vedas to Brahma. This avtaaram was made on a AvaNi month,
sravaNa nakshthram paurNami thithi. With a lovely long nose, like the
heaven surrounded by white bright stars, the asva siras (head of horse)
illumined the whole world. The upper world and the lower world became His
ears. The rays of Sun's brightest lustres are His hairs at the nape of His
neck (pidari). BhUmi became His forhead; Ganga and Saraswathi became two
lovely eyebrows; Chandra Sooryar (The Moon and the Sun) became His two
eyes; SandhyA dEvathai became His nostrils; Pithru devathAs became His
teeth; GolOkam and Brahma lOkam became His two lips; kalaraathri became
His neck; The Divya tEjas Sathva mUrthy Sri Hayagreevan thus, in a
grandest beautiful manner appeared. He rushed to PaathaaLa lOkam and
raised His "uthGitham" in samavEdha swaram and terrified Madhukaitapa
asurAs; They hid the VedhAs (which were in the form of babies) and ran
away from the scene. Sri Hayagreevar handed over the Vedas to BrahmA and
went back. Madhukaitapar searched for the sound which terrified them
earlier but found the Vedas missing. They rushed to BrahmA who in turn was
terribly scared and sought the help of Sriman Narayanan. Sri Hayagreevar
fought with asurAs and killed them. BrahmA continued his work of creation.
- This avataar is described in VishNu
puraaNam as "mathsya kUrma varaaha ashva simha rUpaathibhi:". In
BrahmANda purANam during maheshwara-naradha samvaadham, Naradha
describes this avthaar. Even when naradha praises Sri rangan in this
PurANam, he says "ashva sirasE namah:". That is why the Lord is
called Madhusoodhanan. (for having killed madhu and
kaitabhar). Sri Paraasara Bhattar in his Sri Rangarajasthavam (utthara
sathakam-52 nd slOka) says "Sri ranganAthA! You, as Hayagreeva rUpI,
removed the hurdles of madhu, kaitapar to BrahmA and recovered the
VedhAs and saved the whole world!". In MahAbharatham, Shanthi
parvam, hayasira upaakhyaanam details Hayagreeva avathaaram. Srimadh
Bhagawatham, too, describes Hayagreeva avtaar.
- There is another version of this avtaar
and killing of asurAs. When paraLayam was about to end, Bhagawaan out of
His dirt from the ear drum made two small solid balls and dropped on the
Lotus leaf and BrahmA activated the PrANa vaayu, which gave life to
these two, as madhu and kaitabhar. These asurAs appeared and grew up.
BrahmA started off his creation and Vedhas
were snatched away by these two asurAs. When the most compassionate
Lord, Parama kaaruNikO Bhagawaan wished to please the asurAs, without
killing them, asked them as to what they want as a boon. These two
asurAs said "we can give You what You want". That is it! The Lord
decided to kill them. They said "Can You kill us only where there is no
cover for the sky?". The Lord immediately took Hyagreeva avtaar and
removed His cloth on the Thighs, put them on His thighs and killed them.
Bhagawaan's legs house the Earth and the space/sky. Since the Lord
removed the cloth from His thighs and killed them, He still complied
with what they challenged Him. What they thought was impossible to
happen, He could make it happen with no effort. He, thus saved the Vedas
and saves the world. The moral is: thamas, rajas guNAs are to be
destroyed to reach Him.
- There is yet another interesting
"different" version in BrahmANda PuraaNam- Sri Devi Bhagawatham. There
was a asurA, by name Hayagreeva (with horse face) who did his severe
penance/ tapas on Parvathi Devi. Parvathi, pleased with his tapas,
appeared in his front and the asurA asked for "no death". She said
"Impossible-can not be granted". Then the asurA amended the request and
said "Except for a horse faced one, no one else can kill me". (thinking
that it can never happen!). She consented. He became tremendously proud
of his achievement and started harassing every deva and rishi. He
troubles all three worlds. He snatched away the Vedas from BrahmA and
disappeared. Then is the history. The Lord appeared as Hayagreevar and
killed the asurA to save the world and bring back the Vedas.
- There is yet another puraaNic narration on
Hayagreevar. At Kanchi, Agasthya muni was on severe penance on Sriman
Narayanan and the Lord appeared as Hayagreevar and was immensely pleased
with his tapas. He blessed the muni with Devi mahaathmyam. This is
described in BrahmANda puraaNam Sri Hayagreeva agasthya samvaadham.
- During Tripura samhaaram to entice the
asurAs, the Lord appeared as "other religious" saint (buddhism?) and
appeared as Hayagreevar to mislead the asurAs from the Veda maargham
(from the path of Vediv traditions and sayings). Thus, He made them lose
their ability to get saved and the Lord won. (As also claimed and
reported in Buddhism in a web site as follows: Like Mahakala, Hayagriva
is one of the Eight Great Protectors of Buddhism, a guardian and a
destroyer of obstacles to enlightenment(!). He is a popular personal, or
tutelary, deity among the Gelug order of Tibetan Buddhism. Hayagriva's
crown of skulls is surmounted by Hayagriva's attribute, a horse's head,
alluding to his origin as a horse-headed Hindu god. The terrific neigh
that emanates from this horse's head is said to pierce through the
illusory nature of reality. Although he was also popular in Tibet and
China, Hayagriva's association with the horse may have had a particular
appeal to the Mongols. (This, I read in the Net in some buddhism web
site!) Swami Desikan in his "navarathna maalai" says " puRamuyarttha
asurargatku puRam uRaittha poyyinaan". (to explain the Lord thus,
misleading the asurAs by taking non-vedic religion (Buddhism)).
Scriptures on Hayagreevar
(Madhusoodhanan)
Since, Lord Hayagreevar killed the asurAs,
madhu and kaitapar, He is referred to as Madhusoodhanan.
- In BrahmANda puraaNam, Sri
RangarajamahAthmyam, Om namO VishnavE Deva MadhussodhanathE Namah:
refers to Madhusoodhanan Sri Hayagreevan.
- Srimad Valmiki RamayaNam BalakaaNdam 76th
sargam, 17th slOkam Parasuraama says to Rama "akshayam madhuhanthaaram
jaanaami tvaam surOtthamam". I realise that You are the DevaadhiDevan,
immortal, MahAVishNu, the One who killed madhu,kaitapar.
- Also, when Rama (before proceeding for His
PattabhishEkham), gets up in the wee hours, in Brahma muhUrtham, He
performs His anushtaanam and pays obeisance to Lord Hayagreevan
"dhushtaava praNadhaischaiva sirasaa madhsoodhanam" (6th sargam-7th
slokam).
- In Kishkinthaa kaanDam, Vaali tells Sri
Rama "Even if that rAvaNan hids SitA in PaathaaLa lOkam, no problem. You
could have just told me so. I world have brought SitA back from anywhere
wheresoever like Sri Hayagreevar brought the Vedas killing
Madhukaitapar. (17th sargam-49th slOkam)
- When Hanumaan went in search of
sanjeevini, and other aushadhaas, he saw the pleace where chathurmukhan
(brahmA) performed thiruvaaraadhanam for Lord Hayagreevar. Commentators,
are reported to have praised this slOkam as "hayaananam, hayagreeva
araadhana sthaanam", and "hayaananam - BhagawathO Hayagreevasya
sthaanam".
- Sri MahAbhAratham, Santhi parvam mentions
Haygreeva avataar.
- Sri HayagreevOpanishad, naturally
elaborates the greatness of Haygreevar.
- In Rk vEdam, "vaagham bruNi sookhtham",
"apradhiratham", Yajur vEdham, "yajnya prakaraNam", Saama vEdham,
udgItam, AdharvaNa vEdham, Shanthikam, Bhaushtikam are all referring to
the greatness of Lord Hayagreevar.
- Periya Thirumozhi 7-8-2, by Thirumangai
AzhwAr says "munivvEzhu ulaghum iruL maNdiyuNNa munivarOdu
??parimukhanaay aLittha paramanai kaaNmin".. maeaning: "See the Lord who
appeared as the white horse faced Lord to recover the VedhAs when the
whole world was pitch dark due to the absence of four Vedas"
- Thiruvaaymozhi 2-7-6 NammAzhwAr says
"madhusoodhananai anRi maRRilEn.." There is NONE but Madhusoodhanan
only? which refers to Lord Hayagreevan. (eeadu vyAkhyaanam also
explicitly refers to Lord Hayagreevan)
- Also Thiruvaaymozhi 2-8-5 "maavaaghi,
amaiyaay, meenaaghi, maanidamaay." Commentators say that maavaaghi
refers to Lord Hayagrrevan. Upanishad bhAshyakaaarar Sri Rangaraamanuja
Swami. HayO bhUthvaa, HayagrIvO bhUthvaa? - is referred to in 9000 padi
Bhagavath Vishayam. Says Saakshaath Swami or Periya Parakaala Swami. He
refers the padham "maavaaghi to Lord Hayagreevan only.
- PeriyAzhwAr pAsuram 1-9-10 "thunniya
pEriruL soozhndhu ulaghai mooda, manniya naan maRai muRRUm
maRaindhida?." Refers to Sri Hayagreevan.
Our AchAryAs on Sri Hayagreevan
- Alavandhaar (Yamuna muni) while praises
his Grandfather (his Guru's Guru), says "madhu jithangri sarOja thatva
jnAna anuraag.." . He (Nathamuni) became a great jnAni/bhakthA at the
Feet of Madhsoodhanan (Hayagreevan). YamunAchArya also refers in his
SthoThra Rathnam 13th slOka to Haygreevan for which Periyavaacchaan
PiLLai comments that it narrates about the recovery of Vedas by Lord
Hayagreeva and handing over to BrahmA. That makes us realise
Alavandhaar's involvement on Lord Hayagreevan. He also requests the Lord
Madhusoodhanan (in 57th slOkam) to mercifully remove all non-vedic
thoughts in the world and traditions existing in the world to save us as
He did earlier as Haygreevan by killing madhukaitapar to
establish/recover Vedas.
- SvEthAsvara upanishad, "yO BrahmANam
vidhadhaadhi poorvam?. Mumukshuvai saraNamaham prapdhyE.." means: adiyEn
who is interested only in mOksham, a mumukshu, surrenders to the
Paramapurushan, who did parama upakaaram by recovering Vedas from
madhukaitapar and handed over to BrahmA to save the world"- i.e Lord
Hayagreevan." BhAshyakaarar Sri Ramaujar took this manthrA in his
Saranaagathi Gadhyam and surrenders to the Lord.
- Here asvam in svEthAsvara upanishad refers
to the Lord Hayagreevan (White Horse faced Lord)and that is why Swami
Desikan refers Lord Haygreevan in Rahasyathraya saaram as "veLLai
parimukhar". (Swami Desikan's bhakti for Hayagreevan needs no
elaboration to this Group)
- Sri Kooratthaazhwaan in his
"sundharabaahusthavam" 84th slOkam highlights Sri Hayagreeva avataar.
- In 121st slOkam also, Kuresa says "Do not
think that there are only 10 avataars of the Lord. Even Hamsa,
hayagreeva, NaranaraayaNa avataars are also His only are equally grand
and great.
- In 58th slOkam of Sri Vaikunta sthavam of
Kooratthaazhwaan, it is said "Adhyaathma saasthraas are established by
Emperumaan in Hayagrreva avtaar by recovering vedas and saving the
world.
- Swami Desikan in his last pAsuram of Sri
RTS, says "It is the white horse faced Lord who wrote in my mind and I
have written that on the palm leaves.
- Lakshmi Hayagriva Bhagavan is the Archa
Murthy of both Srimad Paundarikapuram Ashramam as well as Sri Parakala
Matam.
HOW LORD HAYAGREEVA VIGRAHAM CAME TO
US
Bhagavan Ramanuja re-established the
Visishtadvaita siddhaantham and commented on Brahma sUthram in his
Bhashyam. This excellent, unambiguous vyAkhyaanam was completed by
Yathiraajaa and fulfilled his "maanasika guru" Yamaunaacharya's wish
(manOratham). Ramanuja "officially" released the commentary at the grand
gathering of all sanskrit scholars and Vedic scholars at Saraswathi
Peetham in Kashmir, in front of Saraswathi Devi. Goddess Saraswathi,
immenslely satisfied at the excellent commentary and the truthful
presentation of Brahma sUthram, she honoured the commentary by confering a
award calling it "SRI BHAASHYAM". Also, she was extremely
happy with Yathiraajaa, she presented to him a Divya mangaLa vigraham of
Sri Lakshmi Hayagreevan. Since the, Yathiraaja was performing
Thiruvaaraadhanam for Sri Kalshmi Hayagreeva Vigraham daily.
This vigraham, through Thirukurugai piraan,
through our AchAryAs, came to Sri Vedanta Desikan. Afetr Swami Desikan's
period, this is passed on to Sri Brahma tantra Swami and is now with
Mysore Parakala Matham Swami. Even today, the Thiruvaaraadhanam is being
performed on this Divya MangaLa vigraham of Lord Sri Lakshmi Hayagreevan.
If one has a close loving glance at the Lord Hayagreevan's vigraham, He
has four hands, and has a beuatiful Horse face, sitting on a white Lotus.
His Lotus Feet wears "salaghai" (paayal). His upper two hands hold Sankhu
and ChakrA. His lower right hand offers jnAnOpadEsam to us, bhakthAs.
Other hand hold Japamaalaa. Also, it appears as if He is granting us
boons. VishNu DharmOttharam, VaishNava Moorthanya DharaNi part describes
Hayagreeva Thiruvuruvam (form). There it details eight hands for
Hayagreevan, where four hands hold Vedas (four children) and other four
hold Sanghu, ChakrA, GadhA, and Padmam. Afterwards, He is blessing us with
four hands as detailed above.
Even Sri VishNu puraaNam, details Sun as the
Horse faced one for upadEsam. Hayagreeva avtaaram is for VedOpadEsam and
granting us jnAnam. (Swami Desikan was initiated into the Great Hayagreeva
Manthram). Once Swami Desikan wished to stay at ThiruvaheendraPuram and
was proceeding from Kanchi. On the way he stayed at some remote place
(that belonged to a grain merchant). There lot of grains were stored and
piled in sacks.
There Swami Desikan did not have anything to
offer to his Sri Hayagreeva vigraham and hence, offered just water and he
also went to sleep, without eating anything (just by drinking few drops of
water that he had offered to the Lord). Midnight, the merchant noticed a
very big, beautiful white Horse which started eating those grains from a
sack. The merchant, thinking that it belongs to Swami Desikan, immediately
woke him up to tie the white horse. Swami Desikan has tears rolling down
his cheeks, and prostrated to the Lord (who had come as the White Horse)
and explained to the merchant and asked him to bring a pot of milk. The
excited merchant and others brought milk which the Lord drank happily and
disappeared.
Next day morning the merchant chased Swami
Desikan, (who had actually started off his journey to Thiruvaheendrapuram)
and informed that the whole sack (from which the white horse ate) is full
of Gold coins! Swami Desikan smiled and was overwhelmed with joy for His
mercy and leelA. That place is called "pon viLaintha kaLampudhoor".
Other sampradaya AchAryAs on
Hayagreeva
- In Dwaita sampradaayam, Gururajar, (also
called Vathirajar) in 15th century A.D, adorned the Madhva Matham as a
Peetadhipathi. He calls his nithya thiruvaaraadhana prasadham as
"Haygreeva Pandi", that is made of kadalai, (Dhal), vellam (saccharin),
coconut etc and taste like Sakkarai pongal. Guru rajar used to offer to
the Lord, by keeping the Prasadham on a big plate and raise it above his
head with both of his hands. Sri Hayagreevan, used to gracefully appear
as a real horse and keep His front two legs on Gururajar's shoulders and
eat ("sweegari"cchufy) the Prasadham. (What a scene it should have
been!). What remains used to be Gururaja's only food always!
- Also Sri Hayagreeva upasakas are:
Aanghirasar, Adharvaa, Vasishtar, Adhi Sankarar, Panditha rajar, and so
on.
- Adhi Sankara, who established the Adavita
Siddhantham, is also called BhagawathpaadaaL. In his VishNu sahsranaama
bhAshyam, for the name "theerthagara" (691st name per sankara paadam),
he write the commentary as " Hayagreeva rUpENa madhukaitabhoU hathvaa
virinjaaya saakhaaruthou sarvaa sruthi adhyaasa cha upaadhisat"? Means:
The knowledge (jnAnam) is like an unbounded and limitless waters. There
are dangerous steps in that pond, where we may tend to slip down. There
are also lovley, non-dangerous, most enjoyable steps, where we can
blissfully take bath. There are about 14 (or 18) such steps, namely four
vedas, sikshai, vyAkharaNam, chandha, niruktham, jyOthisham,
kalpam,(they are all vEdhanthams), mImAmsam, nyAyam, (DarshanangaL),
dharma saasthrAs, purANam, are the 14 VidhyA sthAnams. In addition,
there are Ayur vEdam, Gandharvam, Artha saasthram, Dhanur vEdham that
add to a total of 18. If one include the "dangerous" non-vedic steps of
Buddhism, Jainism, also there are even 20.
- Who is the Lord of all Vishyasthaanam? Was
the question and Sri Bhagawadh PaadhAL in his vyAkhyAnam says: the One
who killed madhu, kaitabhar and brough back the Vedas to the world and
saved the world, Sri Hayagreevan is the ONLY ANSWER. (daivatham
Devathaanaam). All VidhyAs pay obeisance to Him, Sri Lakshmi Hayagreevan
with folded hands and He blesses them.
- Panditha Rajar, in his rasagangaadhara
kOsam, says Sri Hayagreevar hasgot sakala VidhyA srEshtathvam.
Works on Sri Hayagreevan
- Sri Vedanta Desikan: Sri
Haygreeva SthOthram
- Sri KrishNa
Brahmatantra Swathantra Jeeyar- Sri Lakshmi Hayavadhana PrabhOdhika
sthuthi
- Sri Lakshmi Hayavadhana PadukA sEvaki- Sri
Lakshmi Hayavadhana Rathna maalaa SthOthram
- Srimad Abhinava
RanganAtha Parakaala Jeeyar - Sri Hayagreeva Ashtakam and Sri Haygreeva panjara
SthOthram (that houses Sri Hayagreevaaushtu manthram)
- Srinivasa kavi- Sri Hayagreeva ashtakam
- Varadhakavi Sri Venkataachaarya Swami- Sri
Hayagreeva ashtakam, Sri Haygreeva ashtOthram
- Sri Sevaa Swami- Kalaakalana maalikA.
Greatness of Lord Sri
Hayagreevan
- Swami Desikan in his Hayagreeva SthOthram,
says: "Even DhakshiNA moorthy (Sivan) and Saraswathi pay obeisance to
Hayagreevan and are blessed with VidhyA Sakthi by Lord Haygreevan's
grace. (DhAkshiNya ramyaa girisasya mUrthi: Devi sarOjaasana dharma
pathnI..). Also he says: the followers of Sri Haygreevan shall chant
this stotram and benefit with the blessings of Lord Hayagreevaa
("paThata hayagrIva ?) "Read the haygrIva stotram with bhakti", for
attaining fluency over words and true knowledge about the Truth and to
attain true knowledge about the siddhAntam.
- In Paraasara puraaNam, agasthya naaradha
samvaadham, Sri Hayagreeva ashtOthra sadhanaama stHothram blesses us a
palasruthi, ("naama naamshtOththarasatham hayagreevasya patEth?avaapya
sakalaan bhOgaannithE hari padham vrajEth?") BhakthAs of Sri
Hayagreevan, will be blessed with sakala Vedha saasthra jnAnam and be
blessed with truthful knowledge. They will also live very happily in
this world with their spouse and children with sakala sowbhAgyam and
REACH THE LOTUS FEET OF SRI HARI for sure.
This article is reproduced from: http://www.parakalamatham.org/articles/mkarticle.shtml
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