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SrI:
SrImathE Ramanujaya namah:

Dearest all,

Due to Emperumaanaar sambandham even the former Guru
Yadava prakasa changed and transformed himself. His
own poorvacharyas has established this srivaishnava
darsanam which was later called as Ramanuja darsanam.
For all those who take refuge at the feet of Sri
Ramanuja are blessed with sakala sowbhaagyam. Swami
shone like Acharya maNi rathnam in the rathnaa haaram
of all acharyaas. Those acharyas who come later are
blessed with Thiruvadi sambandham and those before are
blessed with the Thirumudi sambandham says- Sri
Bhattar. 

Swamy Desikan mentions: yathpAdhakOtirayO: sambandhEna
samiDhyamAnaviBhavAn DhanyAmsThA{S)nyAn guroon? 

It implies that those associated with the lotus feet
of Emperumaanaar are able to attain mOksham due to
Acharya nishtai; Those Poorvacharyas who had attained
mOksham even before, have blessed Sri Ramanuja with
their benevolent mercy and due to their planting the
seed of Srivaishnava doctrine, Swami could propound so
well. Thus the poorvacharya?s glories are thus now
propagated everywhere due to Ramanuja?s success and
thEjas- should be the interpretation ? says Sri
UttamUr Swami in his commentary.     

porunthiya thEshum poRaiyum thiRalum pukazum,nalla
thirunthiya NYaanamum chelvamum chErum cheRukaliyaal
varunthiya NYaalaththai vaNmaiyi NnaalvanN
thetuththaLiththa
arunthavan engaL iraamaa Nnuchanai ataipavarkkE. 32

Emperumaanaar- Sri Ramanujacharya, is the One who
protected the earth by saving the Vedas and the people
due to his AudhAryam, who established the SaraNagathy
tatvam, who offered Himself so mercifully to us
completely (for us to take refuge at His Lotus Feet).
Those who do take refuge at His Lotus Feet are blessed
with (naturally coming to them, even though they do
not expect or anticipate- they are parmaikaanthins):
Commands good respect from others, Balanced mental
frame to view both happiness and sorrows equally, Fame
and popularity among the people due to their
conquering the influence of cruel, storing senses,
Great jn~Anam (knowledge) of Tatva, Hitha,
Purushaartham, and the Bhakti (towarsd Sriya:Pathih
Sriman Narayanan) arising out of all the same. 

Swami could rightly and appropriately interpret the
Upanishad statements and established our unambiguous
Parama vaideeka matham and rejected the other
religions due to non-vedic and avaidika concepts. His
thEjas is thus visible everywhere thorugh his
sreesookthis. When others were ruling, how Swami
patiently accepted or politely corrected them are to
be seen to be believed. 

He was never influenced by hatred, anger or jealousy.
Nirmala jnANam; Bhagavadh bhakthi that is unalloyed;
kaimkarya ruchi for Dhivya Dampathi- Acharya
saarvabhouman?s kalyANa gunAs were amazingly true. By
taking refuge at His feet, naturally everyone was
blessed with such qualities of Ramanuja as well and
with sakala purushaartham; those other vaishnava
mathasthars - who come somewhat closer even are also
blessed.   

EmperumAnAr ThiruvadigaLE SaraNam
Regards
Namo Narayana  
dAsan


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