NOTE: Readers having difficulty in reading the text may need to change their encoding to UTF-8. ------------------------ srI: SrI sAra sAram â I (46) -- I â ThirumantrAdhikAram -- The Significance of ânArAyaNanAyaâ --- SwAmi Desikan explains the word, ânArAyaNaâ from a different angle. Before proceeding further, it will be useful to recall his earlier statement that this word can be interpreted by two ways: 1) tathpursha samAsam and 2) bahuvreehI samAsam. So far he has been explaining it from the tathpursha-samAsam angle. Now he takes up the second point of view. The bahuvreehi-samAsam is known in Tamil grammar as âanmozhith-thogaiâ. To derive the meaning, the word, ânArAyaNaâ is split as: ânArAhâ + âayanamâ+ âyasyaâ (sah). By this method we get the meaning: The Lord has the ânArasâ as His âayanamâ. Let us see the words of Swami Desikan: âânArangkaLai ayanamAkavudaiyavanâ enRapOthu âayanaâ Sabdam vAsa-stthAnatthaiyAthal vyApyatthaiyAthal collukaiyAlE niratisaya-sookshma-thaiyAlE sarvatthilum uLLum puRambum ozhivaRa niRainthu niRkiRa nilai thORRum.â -- When it is said that the Lord has the nAras as His âayanamâ, this word, âayanamâ gives the meanings: âresiding abodeâ and âa place to enterâ. Based on these two meanings, it can be said that ânArAyaNaâ is One who enters into everything freely without any hindrance, mixes with them and pervades them. From this, a fact emerges, says SwAmi Desikan: âivviDatthil avan illAtha pradESam illai enkaiyilE thAthparyam.â â Here, the intended purport is to convey that within the sentient being and the non-sentient things, there is no space whatsoever where the Lord is not present. This is known as âantar-vyAptiâ â interior pervasion. Taking into account the fact of He is the abode of nAras as derived from the angle of âtathprsha-samAsamâ, it now emerges that the Lord is present even where these nAras are not. This is known as the âbahir-vyAptiâ â exterior pervasion. SwAmi Desikan explains this, using two familiar examples: âithu niyamanatthODE kooDina vyApthiyAkaiyAlE AkASatthilum rAjAvilum kATTil vyAvrutthi thORRukaiyAlE sarva-Sareerakatva-mum phalikkum.â We know that the sky, âAkASaâ which is technically referred to as âetherâ, is everywhere. It is present even inside of everything. This may look as if this capacity of being present inside and outside, the Lord is no different from the sky. No, it is not so. There is some uniqueness in the case of the Lord which the sky does not have. He is not only present inside and outside of all things, but governing them too, which aspect the sky does not have. Another question may be raised: We know that a King is ruling his subjects and everything within his kingdom; and so, the Lord cannot claim any uniqueness in this respect. SwAmi Desikan refutes this objection, pointing out that the King cannot enter into every one of his subjects and the inanimate objects in his kingdom, as the Lord does. Hence, the Lord is quite different from both the AkASa and the King and His reach cannot be equaled by either of them. >From the above it emerges that the Lord has all things as His Sareera, body, >says SwAmi Desikan. (To continue) dAsan anbil S.SrInivAsan ----------- Share files, take polls, and make new friends - all under one roof. Go to http://in.promos.yahoo.com/groups/ ------------------------------------ Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/Oppiliappan/join (Yahoo! ID required) <*> To change settings via email: mailto:Oppiliappan-digest@xxxxxxxxxxxxxxx mailto:Oppiliappan-fullfeatured@xxxxxxxxxxxxxxx <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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