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Sri:

SrimatE Gopaladesika MahadesikAya Namaha,

Dearest Sriman Madhavakkannan Swamin,

Thank you for your superb posting highlighting the greatness of the 
mahan-Srimad Poundarikapuram Andavan Swamy. Another important 
Kaimkaryam undertaken by this mahan was the clearing of the 
precincts of Oppiliappan Koil, which was infested with wild bushes, 
shrubs, and thorns, so that Sevarthis could circumambulate the 
prakaram of the Temple in comfort. His compassion is indeed 
limitless!

Namo Narayana,

SriMuralidhara Dasan

--- In Oppiliappan@xxxxxxxxxxxxxxx, Madhavakkannan V 
<srivaishnavan@...> wrote:
>
> SrI:
> SrImathE Gopladesika mahadesikaya namah:
> SrImathE Srinivasadesika Mahadesikaya namah:
> SrImathE Ranganathadesika Mahadesikaya namah:
> SrImathE Srinivasadesika Mahadesikaya namah:
> SrImathE Gopalarya Mahadesikaya Namah:
> 
> Sri Narayana Yogindra Varadaarya Kripaasrayam /
> Rangesa Paada Vinatham Srinivaasa Munim Bhaje //
> 
> (meaning)
> I  hail  Srinivasa  Muni who obtained the full grace of Sri 
Narayana
> Yogindra Varadaarya, who always bowed at the feet of Lord 
Ranganatha.
> 
> About this Great mahaan, there are two slokas composed by Sri RV 
Krishnamachariar: 
> 
> I am giving only the translation (Please forgive my translation as 
well):
> 
> For those who take to sanyaas (renunciation), there could be many 
reasons. Poverty, disinterest in samsaaric afflictions, mental 
worries, non-cooperation from spouse etc. For this Swamy (Sri 
Poundarikapuram Andavan Swamy), lot of wealth (inherited), extremely 
cooperative Pathivratha dEvigaL (spouse),; a great vidwAn of the 
first kind. Simply due to his vairAgyam alone, he took to 
sanyaasaasramam. 
> 
> What a kind of vidvathvam he has! 
> He is PaNinI in vyAkaraNam.
> GaNAdhar in mImAmsA.
> Vedantha Desikan in Vedantha!
> 
> Those vidwAns and scholars who acknowledge the above whole 
heartedly also do not speak in front of Him (with respect and fear- 
bhayam kalandha mariyAdhai)
> 
> May He reside (as alwayts) forever in the hearts of such Great 
scholars and vidwAns! (in order to bless them as he does always!)
> 
> This day about one hundred and sixty two years ago, our land 
witnessed the holy birth of a mahaan in Poundarikapuram; truly it 
was an avtaar of Sriman Narayanan  Himself,  who out of His 
benevolence, and sincere determination, Dhrida vratha, to save all 
human beings comes into this world. And the Lord also chooses the 
time, the place and the parents to take birth from ? it is all 
preordained by Him.
> 
> It  was  the  day  of  days-  Adi  PoorAdam-  Sowmya  year,  
August 1847, a child-prodigy  was  born   in Poundarikapuram 
village. This village with its sylvan  surroundings  is  very  near  
to  the famous Oppiliappan Koil Divya Desam,  whose praise has been 
sung by Peyazhwar, Nammazhwar and Thirumangai Azhwar.  Enjoying,  
so  to  say, the Divya kataaksha of the Lord, this cozy village  
has  been  the birth of many great personages. Among them were the 
couple-  Sri  Singaperumal  Ayyangar,  an  effulgent  scholar  and a 
man of unswerving  principles  of personal practice and conduct and 
Smt Senkamalam Ammal,  his  wife.  No wonder that Sriman Narayanan 
chose to take His birth from  this  noble  couple  as  their  
seventh  son and was named after Lord Srinivasan. 
> 
> How so true this about Srimad Andavan Poundarikapuram Srinivasa 
Mahadesikan  needs  no  elucidation  to  the Srivaishnava world, 
more so to those  unnumbered  beneficiaries. This multifaceted 
genius was a repository of  erudite  scholarship  endowed with an 
uncommon acumen, which helped not only of  acquisition of knowledge 
of Kaavyarthas, Saasthras, Vedanthaarthas, Granthachathushtayam, 
besides the Vedas and the Divya prabandhas but also in the 
exposition of these to an never ending chain of disciples who 
flocked to him all the year around and down the years. 
> 
> A quick review of his biographical details will inform us how 
great personages (in our Acharya parampara) are born great and tower 
far above the commonality! 
> 
> Young Srinivasan was given in adoption to his fatherâ??s younger 
brother. After his upanayanam at 7, he promptly sought to learn 
Sanskrit from illustrious Sri Rangachariar Swami, father of reputed 
Tharka scholar Sri Narasimhachariar. Soon followed his higher 
education from mahavidwans like Ghattam Varadachariar Swamy, 
Sogathur Vijayaraghavachariar Swami, Perumal koil Thirupputkuzhi 
Swami, Kuricchi Rangachariar Swami at Mannargudi, and in matter of 
time, he became an accomplished scholar, a mahaa vidwaan himself., 
having mastered Alankaara saasthra, Tharkaam, vyAkaraNam, and 
mImAmsa besides the Vedas and Prabandhams. 
> 
> He had his Pancha samskaaram from Sri Ghattam Varadachariar Swami 
and Vedantha Grantha kaalakshepam and BharasamapraNam at the feet of 
Srimad Andavan VeliyanallUr Narayana Mahadesikan Swamy, an act 
indicating possibly things to come, as later he succeeded Sri 
Narayana Desika Mahadesikan Swamy. He undertook pilgrimages to all 
divya desas from Tirupathi to Thiruvananthapuram. In due time, he 
married Smt Komalavilli Ammal hailing from Vagarai, a nearby village 
and led his grihasthAsramam at Poundarikapuram in a manner that was 
remarkable for its simplicity and austerity in spite of belonging to 
a family as affluent materially as erudite in scholarship. 
> 
> When his (adopted) mother Srirangammal passed away, he migrated to 
Srirangam and settled down there. He led his life strictly as 
ordained by the elders, performing Pancha kaala kriyas, the 
observance of which  gives no room for accepting any material gift 
whatsoever it be nor aspire of ill-gotten wealth. His scholarship 
and mastery in Sahithya, Alankara, Tharkka, mImAmsA, Sri Bhsahya and 
vyAkaraNa was legendary and little wonder that those who aspired to 
gain knowledge of these sought after him and learnt at his Feet. 
> 
> In good time, he heard the call, the divine call for taking up 
sanyaasa Ashramam and to become a â??light house:, guiding the 
parched souls tossed about the samsaara saagara. It was a definite 
call and he went and prostrated repeatedly at the feet of Srimad 
Andavan Veliyanalloor Narayana Mahadesikan who after thorough 
scrutiny of his discipleâ??s genuineness, offered him upadesa of 
Preksha mantra and Prapatti Prayoga and admitted him to Sanyaasa 
Asramam, more fittingly called ThurIya Asramam (the fourth stage). 
Thereafter he went to live in the Srimad Andavan Asramam at 
Srirangam hallowed by the footprints of Srimad PeriyANdavan and 
spent years there offering Samasrayanam, BharaNyAsam, and daily 
kaalskhepa Goshtis to the innumerable disciples thirsting 
spiritually. 
> 
> But as there were hindrances to the peaceful functioning of 
Asramam, he decided to move out of Srirangam itself so as to more 
effectively carry on with his spiritual mission. When the disciples  
came  to  know  of this, they prevailed upon him to continue his 
stay  at  Srirangam.  Through their efforts, a separate Asrama was 
set up and it came to be known as the  "Sri Poundarikapuram Andavan 
Asramamâ??, in the same line of Srimad Periyandavan Guruparampara, 
verily because Sriman Narayana willed it so there shall be another 
illustrious seat of munithraya Sampradayam, to cater to the 
spiritual needs of the ever growing Sishyavarga, ever seeking new 
nuances and creeping in to the crevices of the Sampradaya. And so 
from this center this great Acharya traveled on foot across South 
India at the request of countless disciples who considered that 
their places became sanctified by the very touch of the Acharyaâ??s 
feet. Eventually he stayed at Srirangam itself
>  following the footsteps of Emeprumaanaar Sri Ramanujacharya. 
> 
> Thus started a great era, a Saga of monumental service to the 
Lord. Not a day passed without a Kaalakshepa Goshti in the Asramam. 
It became the confluence of great minds seeking more and more 
scholarship in Sribhashyam, Bhagavath vishayam, and all else with a 
thirst and enthusiasm as witnessed never before. 
> 
> Sri   Poundarikapuram   Swami  had  a  large  stock  of  
affluence  in  his grahasthAsramam.   He left off all in his supreme 
self-denial and became an ascetic  by  almost compelling his 
preceptor to grant him the saffron robe. He  swayed,  as spiritual 
king, the Srirangam town for almost five decades. He  was  no 
ordinary scholar, nor an ordinary ascetic, nor even an ordinary 
pontiff  at  that.   He taught many; taught Sri Bhashya every day; 
believed that  it was his chief goal and inaugurated the present 
headquarters of the Asramam  on  the  banks  of  the  Coleroon  
river,  a few yards west of Sri Dasavatharam  Sannidhi (of Sri 
Ahobila Mutt).  
> 
> A  special  kind  of  link between the Ahobila Mutt and Sri 
Poundarikapuram Andavan Asramam deserves mention in this connection. 
Down from 1750 to this day the Acharya hierarchy is unbroken, 
uniquely continuous in this Asramam. The  Acharyas  are  also  
native  to  the  school; inbred and brought up by Kalakshapam  /  
invitation  by  earlier  Pontiffs at some time.  Once a gap 
occurred  in  the  Ahobila  Mutt;  for  some  five  years (1900-
1905).  The Poundarikapuram  Andavan  of  this Asramam had proudly 
helped in securing a deserving  candidate  and giving him Sannyasa 
order and installing him as the Pontiff (the 38th).  This happened 
in 1905.
> 
> Thus, from Srirangam, he continued his mission. The Asramam under 
Sri
> Srinivasa Maha Desikan was a center of  religious  activities  
and  philosophical discussions.  The Acharya was an erudite scholar 
in Vedaanta Sastras; he possessed an extraordinary power of mind by  
which he could accurately recall any passage, sloka or Sutra with 
ease.
> 
> Many learned  scholars  came to study Adhyatma Sastras under his 
feet.
> Apart from the saamaanya sishyas and countless extraordinary 
sishyas, mention must be made of a few outstanding sishyas who 
distinguished themselves by their startling mastery of the 
sampradaya granthas in all their facets and left an indelible mark 
in the form of permanent contributions to the growth and spread of 
the Munithraya sampradayam. And thus the three Acahrays who 
succeeded him after, Srimad Ranganatha Mahadesikan, Srimad 
ViNNaRRankarai Srinivasa Mahadesikan and Sri Gopaladesika 
Mahadesikan are manifestations of the Great AchArya Himself as they 
follow his footprints in the sands of time, offering spiritual 
succour to the ever growing disciples. In their succession lies the 
clue to great Acharyaâ??s prophetic gift, the Visionary that he was. 
> 
> In 1934, in the month of Vaikasi on Pornami day, the AchArya's 
look finally fell kindly on the great scholar disciple from 
Mannaargudi as he had decided that he should succeed him and carry 
forward the intellectual and spiritual service that he had so deftly 
given a new dimension to. Thus Sri Mannargudi Anadavan, (followed 
then by sri ViNNaaRRankarai Andavan) succeeded Sri Srinivasa 
Mahadesikan (Poundarikapuram Anadavan). And Prakritham Andavan is 
Srimad Andavan ParavaakkOttai Gopaladesika Mahadesikan, whose 81st 
Thirunakshathram is being celebrated.
> 
> While this was the Great Acharyaâ??s work to keep the line of 
succession continuous, he did not rest content there; he knew the 
coming days would demand more than this. While this was the Great 
Acharya Srimad Poundarikapuram Andavan Sri Srinivasadesika 
mahadesikan's work to keep the line of succession continuous, he did 
not rest content there; he knew the coming days would demand more 
than this, that the future upkeep of our sampradaya would need not 
merely "ships" and "light houses", but also, pillars and foundation 
Structures. Among the many hundreds of Ashthikas/Sishyas, mention 
should be made of Sri A.V Gopalacharyar of Anbil, of Sri Krishna 
thathachariar Swamy of Bangalore, and of Sri C.M 
Vijayaraghavachariar Swamy also of Bangalore, not because others 
were less equal, but because these scholar disciples carved for 
themselves a unique position.
> 
> Sri A.V Gopalacharyar was at the feet of this great Acharya for 42 
years of his life, practically everyday learning the nuances of our 
sampradayam. A man of shrewd intellect, a lawyer matchless in his 
profession at Tiruchi and affluent, learned in Poorvapaksham forms 
of Advaita found full enlightenment from Acharya's responses and 
answers to his full load of doubts and questions. Srimad Andavan 
well versed in the intricacies of Advaita completely and fully 
satisfied the disciple's lurking doubts so well that Sri Anbil 
Gopalcharyar Swami was enabled to author many books in elucidation 
of Advaitha philosophy, - a contribution of very crucial importance 
for the very understanding of Greatness of unparalleled and 
unambiguous Visishtadvaita; he also brought out a few other 
granthas. He perpetuated the memory of this great mahan thus, in the 
form of granthas and idealized it by instituting the "Srinivasa 
Mahadesikan Vidhwath Sadhas", munificently endowing for
>  its conduct. It is an annual feature since then, in this ashramam 
that brings in congregation scholars of repute for intellectual and 
philosophical discussion, disputation and authoritative assertion of 
our sampradaya Gnana.
> 
> What Sri AV Gopalchariar had done â?" the Granthas he brought out 
and the vidwath sadhas he instituted standing â??concretizedâ?? in 
the form of an elegant front mandapa named after the great Savant, 
reverberating with the sonorous voices of the great scholars who 
congregate there- will for ages speak of the glory of his master â?" 
Srimad Andavan Poundarikapuram Swamy. 
> 
> So was the great scholar from Bangalore, Sri Krishna Thathachariar 
who sat at the feet of the great Acharya for several years and in 
turn in multiplication of those years, imbibed with a sense of 
purpose and mission, he enthusiastically undertook the propagation 
of our Munithraya Sampradaya by teaching many disciples in and 
around Bangalore- a contrbution of great value requiring 
Bhashanthara Gnana to cater to the Spiritual well being of the 
Kannasa Desa sishyavarga so dear to Srimath Bhashyakarar and Swamy 
Desikan. 
> 
> Equally great was the life of Sri CM Vijayaraghavachariar of 
Bangalore. Itw as all a divine dispensation; how else could a 
retired police circle inspector who had casually gone to prostrate 
at the feet of this Acharya, get transformed, metamorphosed, so to 
say into an erudite scholar with such depth, thorughness and 
accuracy of knowledge as to be able to write and publish many of our 
sampradaya granthas in Kannada language for the invaluable benefit 
of the disciples in kannada desa. 
> 
> And you will be wonderstruck when known how did it happen. This 
Swami, after ten interesting and enlightening years of 
Gurukulavasam, at Srirangam Poundarikapuram Ashramam and gratified 
at the Acharyaâ??s commitment with which he taught him all these 
years right from Sanskrit alphabet to Vedanthas and Saathras in 
great depths, offered even in those days, an enticing Rs 10,000 as 
Guru dhakshiNa. Srimad Andavan looked up and asked him, â??Is this 
what you have learnt and understood me?â??. The disciple persisited 
in offering it as a token of his gratitude. 
> 
> The Acharya consolingly told him, â??If I accepted this from you, 
great harm will follow- in future, our disciples may stop coming to 
mearn from me unable to make a GurudhakshiNa; also this may incite 
me an expectation of the same tooâ??. The disciple knew that the 
Acharya was sincere but still he persisted. Now the Acharya spoke- 
â??Think what one in my state can do with this money; with you 
perhaps, it may find immense use in making our Sampradayam Granthas 
so much needed for the futureâ??. This was the divine spark that 
impregnated in the mind of Sri CM Vijayaraghavachariar the passion 
and the spirit for writing many books in kannada language which are 
available even today as source books for reference and research in 
Karnataka â?" something which Bhagawan Ramanuja would have approved 
of. Words do not suffice to extol the importance of this service to 
Srivaishnava community. Srimad Andavan was noted for his vairAgya 
â?" inassailable spirit of total
>  renunciation of worldly, material things. It was Bhagawath 
Sankalpa, that in this manner a whole range of our Samparadya 
Granthas should be born in Kannada language. 
> 
> It is pertinent to mention here of just two sweet anecdotes 
illustrating Srimad Andavan Poundarikapuram Swamyâ??s depth of 
knowledge and a wealth of interpretations whether it be Swamy 
Desikanâ??s Srisukthis or Bhagavath Bhashyakararâ??s Sri Bhashya or 
Gita Bhashya or any grantha whatsoever. The article will remain 
incomplete without recalling these incidents. One relates to Sri CM 
Vijayaraghachariarâ??s personal experience. Late one night at 
Srirangam, East Utthara Veedhi Sri Vijayaraghavachariar â?" while 
bringing back to his mind the explanation of Acharya Srimad Andavan 
on the Abheethi sthava sloka 7:
> 
> ramaa dhayitha rangabhUramaNaâ?¦ na thasya yamavasyathaa 
narakapaatha bhIthi krutha:   
> 
> It proclaims Swamy desikanâ??s declaration of Lord Ranganathaâ??s 
certain protection to Prapannas from falling into the clutches of 
Yamakinkaras if they chant this sloka. 
> Sri CMV Swamy could not digest it. He found it difficult to 
understdnmand as to how one sloka could be so specific to Sri 
Ranganatha;s protection! Perhaps, swamy would have said this due to 
Bhagavath Abhimaanam and abhimaanam towards Swamy Desikanâ??s 
abhIthis sthavam.â?? â?" thus, he was pondering and was having a 
sleepless night. 
> 
> Srirangam Divya Dampathi appeared in Acharya Srimad Andavanâ??s 
dream and said, â??Your sishya has got a doubt on SrI Vedantha 
Desikanâ??s sthuthi on Us. Go and explain the greatness and 
speciality of this sloka. Within an hour, Srimad Andavan knocked at 
the dorr of Sri CM Vijayaraghavachariar and right there at the door 
step, explained the meaning of sloka and greatness of the compassion 
of Divya Dampathi with tears rolling down his cheeks. This is a 
proof of his depth and clarity and explains how Lord Himself was 
prathyaksham (visible to his eyes) to him. Swamy desikan has packed 
into this sloka all the Beejaaksharaas contained in the 
Praanaprathishta Manthra and Saannidhyaachana manthra â?" 
installation of energizing mantras pertaining to Lord Ranganathan. 
> 
> Another famous anecdote: Srimad Andavan had tremendous Sri 
Hayagriva Mantrasiddhi. One there was a young Boy of five years 
walking in front of Swamy when the parents of the boy came to the 
Ashramam for offering their obeisance and dhaNdavath praNamams to 
swamy. The boy walked towards where Swamy was delivering his 
kaalakshepam. Swamy looked at the child, pausing the kaalakshepam 
and aksed him, â??un peyar enna?â?? (what is your name?) The boy did 
not utter a word. The Father of the boy told Swamy that he is born 
dumb (mute). Immediately Srimad Andavan asked the boy to come near 
and asked him to sit in front of him. He taught him 
â??aksharaabhyaasam,â?? and recited, 
> 
> SrImAn venkatanAthAryaH kavitArkika kesarI | 
> vedAntAcArya-varyome sannidhattAm sadA hRdi ||
> 
> (May the glorious Venkatanatha, the greatest of teachers of 
Vedanta, and the lion among poets and debaters, reside forever in my 
heart.) and
> 
> jnAnanda mayamdEvam nirmalaspaTikAkruthim |
> AdhAram sarva viganAnAm hayagrIvam upAsmahE ||
> 
> The five year old boy repeated both slokas. The one who did not 
speak a single word in his past five years spoke due to swamyâ??s 
merciful kataaksham. Today that boy has grown to His Holiness Sri 
Rangapriya Mahadesikan Swamy of  Bangalore. (Read Sri Srinath 
Chakravarthyâ??s excellent posts on this Swamy). 
> 
> The Great Sri Kozhiyaalam  Raghavachariar Swami came to Srirangam 
and sought Sannyaasa Sweekaranam  at  the  feet  of  Srimad 
Poundarikapuram Andavan who initiated him into  the  Sannyaasa  
Asrama in 1920 in the year Roudri- Aani- Pournami day. The 
Aasthaana  Vidwan  of Tirumalai Tirupati Devasthanam, Kapisthalam 
Desikaachaarya submitted  to Swami for approval his 
Grantha "Adhikarana Ratna Maalai". The Swami accorded his approval.
> 
> When  the  affluent  devotees of Poundarikapuram village 
nevertheless not his  disciples had arranged for renovation and 
consecration,  It was H H Sri  Poundarikapuram  Andavan  who  was 
invited to lend the 'holy hand' for karasparsam  (by  a  great 
man).  With what results!  All can see today how the small shrine of 
Oppiliappn has grown as Southern Thiruppathi, with gala and  
festivity, fund-flow and pomp and fame and attraction, all after 
1928! The   event   has  a  precedent  in  Thirukkudanthai  Desikan  
lending  his 'kara-sparsam' to Araavamuthan some 200 years back! 
> 
> This was Srimad Andavan Poundarikapuram Srinivasa Mahadesikan, a 
creative genius, a perennial spring who made himself an institution 
and a legend with his many sided qualities. He was a great servant, 
a teacher unsurpassed, an organizer with an eye for protection, a 
missionary with a vision and a visionary with a mission. No wonder 
that he was known as Gnana Vairagya Anusntana Sampanna. A little 
known truth about this unassuming practitioner mentioned by Sri 
Navalpaakaam NS Devanathachar who got it authoritatively from Srimad 
Andavan ViNNARRankarai Swami.  This mahaan made it a daily practice 
to chant praNavam even during brief leisure hours following the 
precepts of Upanishads, thereby experiencing the thrill of the union 
of JivAthmA with the ParamAthmA. That he was practicing this was not 
known to anybody. It was not necessary to inform anyone, it being 
the individual communion of Jivan with Sriman Narayanan. How did 
then others come to know of? It was
>  the custom to invite four Srivaishnavas and feed them in the 
Ashramam on the completion of every one crore (ten millions) of 
PraNava japam. Such was his accuracy in keeping count of a small 
GREAT mantra. Sri VennaaRRankarai Andavan Swami chanced to notice 
this and humbly enquired and got to know the truth.
> 
> Does this not testify to the unassuming nature and greatness of 
the AchArya, his gnAna, anushtAnam and VairAgyam?
> 
> Whenever there were doubts on sri Bhashyam Grantham and its 
interpretations, Srimad Andavan was always the Judge to pass his 
final
> judgement as to who is right. - " was the statement of Srimad 
Azhagiyasingar (41st Pattam).
> 
> What a wonder ? He attained the everlasting Bliss of AchAryan 
Thiruvadi on 20th October 1934, a day after completion of one of the 
many Sri Bhashya Grantha saaRRumuRais, signifying Sri Bhashya 
Bhakti. 
> 
> Let us pay our obeisance to this Great Acharyan His Holiness 
Srimad Andavan Sri Poundarikapuram Swamy on His 162nd 
Thirunakshathram, today. 
> 
> Acknowledgement:
> 
> 1.    Biography of Srimad Andavan Poundarikapuram Srinivasa 
Mahadesikan- by Prof. P.R. Srinivasan, Perugavazhndhan, Bangalore. 
> 2.    Sri Anbil Ramaswamyâ??s write up 'Acharya vamsa vriksham
> 3.    Dr. Sri VN Vedantha Desikan Swaminâ??s article 
> 4.    Sri Delhi Hari Nagar Rajagopachariar Swamyâ??s article 
> 
> AchAryan ThiruvadigaLE SaraNam
> 
> Regards
> namo Narayana
> aDiyEn Narayana Dasan Madhavakkannan
>



------------------------------------

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