You are here: SriPedia - Oppiliappan - Archives - Aug 2008

Oppiliappan List Archive: Message 00107 Aug 2008

 
Aug 2008 Indexes ( Date | Thread | Author )
[Date Prev][Date Next][Thread Prev][Thread Next]


NOTE: Readers having difficulty in reading the text may need to change their 
encoding to UTF-8.  
------------- 
srI:
SrI  sAra  sAram â I (49)
-- 
I â ThirumantrAdhikAram 
                -- 
The Significance of ânArAyaNanAyaâ   
---     
        SwAmi Desikan now explains how the word. ânArAyaNaâ contains in 
brief the ideas expressed in the Upanishad:
 âânaraâ Sabda-tthilE SOdhaka-vAkya-arthamum, ânAraâ Sabda-tthilE 
kArNa-vAkya-arthamum, âayanaâ Sabda-tthilE  upAsana-vAkya-arthamm 
samgruhItam.â â 
        There are three types of statements in the Upanishads. They are: 1) 
âSOdhaka-vAkyasâ â statements of determinative nature; 2) âkAraNa 
vAkyasâ â statements revealing the cause; 3) âupAsana-vAkyasâ â 
statements indicating the means to attain the goal.  
        1) The first type of Upanishad statements help clear the doubts that 
may arise in our mind as to whether the Lord Who is the cause of everything 
would have the defects of the effects. Here, the word, ânArAyaNaâ, contains 
the component word, ânaraâ. We have seen that ânaraâ means the sentient 
being which does not decay. Hence, this word contains the message of the 
determining statements of the Upanishads. 
        2) The second type of Upanishad statements explains that the Lord is 
cause of the world. These are known as âcausal statementsâ. The word, 
ânAraâ, a component of ânArAyaNaâ, indicates that everything appeared 
from the Lord, ânaraâ. Hence, He is the cause of everything in world. So, 
the word, ânAraâ contains the message of the causal statements of the 
Upanishads.     
             3) The third type of Upanishad statements shows that the Lord is 
the means of attaining âmOkshaâ. The word, âayanaâ indicates the Lord 
as the means of attaining the âmOkshaâ.     
        Thus, ânArAyaNaâ is the epitome of the Upanishad statements. 
        A question may arise: The syllable âaâ in the praNava, the 
ânaraâ and the âayanaâ seem to repeatedly refer to the Lord only. What 
is the need to refer to the Lord three times? SwAmi Desikan answers this 
question: 
 âISvaranukku prathama-aksharatthilE rakshakatvAdikaLum ânaraâ 
SabdatthilE nityatvAdikaLum, âayanaâ Sabdatthil AdhAratvAdi-kaLum 
thORRukaiyAlE ivai moonRukkm prayOjana bhEdam uNDu.â â 
        SwAmi Deikan says that the purpose of referring to the Lord three times 
through the syllable, âaâ in the praNava, and in the component words of 
ânaraâ and âayanaâ is different. The syllable âaâ reveals that the 
Lord is the protector of all; the word, ânaraâ, reveals the fact that He is 
eternal without any trace of decay; and the word, âayanaâ extols that He 
remains a support of all. Hence, the purpose is different in each case.
        Similarly, the purpose of referring to the jIva in the mantra is 
different, says Swami Desikan:
 âippaDi truteeya-aksharAdikaLilE jeevanukku 
cEtanatva-nityatva-vyApyatvAdi-kaL thORRukaiyAlE ivaiyum saprayOjanangaL.â 
â 
        The third syllable, âmâ, in the praNava and the words, ânaraâ 
and âayanaâ, serve different purposes. The third syllable, âmâ, of the 
praNava informs us that the jIva is consciousness itself and has it as the 
quality too; the word ânaraâ indicates the 
un-decaying nature of the jIva; and the word, âayanaâ reveals that the jIva 
remains a place for the Lord to enter and mix with him. 
        Thus, it is clear that these have different purposes. 
(To continue)
dAsan
anbil S.SrinivAsan 
-----------------  




      Share files, take polls, and make new friends - all under one roof. Go to 
http://in.promos.yahoo.com/groups/


------------------------------------

Oppiliappan Koil Varadachari Sadagopan
http://www.sadagopan.org Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/Oppiliappan/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/Oppiliappan/join
    (Yahoo! ID required)

<*> To change settings via email:
    mailto:Oppiliappan-digest@xxxxxxxxxxxxxxx 
    mailto:Oppiliappan-fullfeatured@xxxxxxxxxxxxxxx

<*> To unsubscribe from this group, send an email to:
    Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/


[Date Prev][Date Next][Thread Prev][Thread Next] [Date Index ] [Thread Index ] [Author Index ]
Home Page
http://www.ibiblio.org/sripedia
oppiliappan-subscribe@yahoogroups.com
To subscribe to the list