ï
asangathirEva
sangathi.
àààà ààààààààààà
àààà?
Having seen that our pUrvAchAryas
were blessed to pick up threads from one Tiruvaimozhi to the next and the
next, there were one or two places where, even they were not able to
exaclty point out the continuity/coherence.
The fifth TiruvAimohzi of The
fourth ten is full of Joy. Submerged in boundless mirth AzvAr commends EmperumAn
and His wealth in the TriuvAimozhi 'vEtRirundhu' àààààààààààà àààààààà..â 4-5.
The immediately succeeding
TiruvAizhmozhi, thErpArai (ààààààààà àààà ààà)
4-6 we see AzvAr in abject distress, having swooned not being able
to bear the separartion of the Almighty.
The cause for sudden transformation
from immense happiness plunging into total despair, was indeed anlaysed by our
PurvAchAryas.
The Edu records as thus' When
quesitoned, Sri EmbAr replied that, there seems to be no sangathi for this.
There cannot be rice for the available quantity
of buttermilk.
- A person wanted rice
for the quantity of buttermilk he had. However, at one pointof time, the rice
exahusted. Likewise, Sri EmbAr mentioned that, like the rice not availeble for
buttermilk (àààà ààààààààààà àààà?) there
appeared to be no explanation for sudden change of mood of AzvAr
from from raptorous joy to relentless misery.
He declared that the lack of
continuity is itself continutity.
asangathirEva
sangathi.
Our, pUrvAchAryAs were thus very
candid in their expressions.
Let us go into the next aspect of
the commentary.
( to be
continued)
dasan
vanamamalai
padmanabhan
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Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org
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