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Oppiliappan List Archive: Message 00141 Aug 2008

 
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asangathirEva sangathi.
àààà ààààààààààà àààà?
 
Having seen that our pUrvAchAryas were blessed to pick up threads from one Tiruvaimozhi to the next and the next,  there were one or two places where, even they were not able to exaclty point out the continuity/coherence.
 
The fifth TiruvAimohzi of The fourth ten is full of Joy. Submerged in boundless mirth AzvAr commends EmperumAn and His wealth in the TriuvAimozhi 'vEtRirundhu' àààààààààààà àààààààà..â 4-5.
 
The immediately succeeding TiruvAizhmozhi, thErpArai (ààààààààà àààà ààà) 4-6 we see AzvAr in abject distress, having swooned not being able to bear the separartion of the Almighty.
 
The cause for sudden transformation from immense happiness plunging into total despair, was indeed anlaysed by our PurvAchAryas.
 
The Edu records as thus' When quesitoned, Sri EmbAr replied that, there seems to be no sangathi for this. There cannot be rice for the available quantity of buttermilk.
- A person wanted rice   for the quantity of buttermilk he had. However, at one pointof time, the rice exahusted. Likewise, Sri EmbAr mentioned that, like the rice not availeble for buttermilk (àààà ààààààààààà àààà?)  there appeared to be no explanation for  sudden change of mood of AzvAr from  from raptorous joy to relentless misery.
 
He declared that the lack of continuity is itself continutity.
 
asangathirEva sangathi.
 
Our, pUrvAchAryAs were thus very candid in their expressions.
 
Let us go into the next aspect of the commentary.
 
( to be continued)
dasan
vanamamalai padmanabhan
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Oppiliappan Koil Varadachari Sadagopan
http://www.sadagopan.org




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