ï
THE
DVAYAM
The DvyAm which was given by the
Lord Himself to PirATTi, consits of two sentences. The first one is the method
of approaching EmperumAn through pirATti and the efficacy of pirATti's
'permanent togethernesss with the Lord'.
The second sentence is the desire
to perform kainkaryam to ' Lord alongwith PirATTi'
That The TiruvAimozhi itself is
dvyAm, was spelt out Sri NampiLLai in The IDu
mahapravEsam.
The avathArikai to fourth ten
indicates that the second sentence -regarding desire to perform kainkayram unto
'Lord with Pirattti', has emerged out of divine mouth of Azvar in the first
three tens and the first sentence in the fourth, fifth and sixth
tens.
The character of Atman while
performing kainkaryam -'nama:'-àà: is thus brought
about in the 'ozhivil kAlam ellam vudanAi manni..'TiruvAimozhi. ààààààà ààààà ààààààà àààààà ààààà..â
3-3.
( Last term of second sentence of
DvyAm)
The pAsuram akala-killEan iRayum
enRu - àààà àààààààà ààààààà ààààà-6-10-10- is
exact reflexion of dvyam, deciphers svAmi
NampiLLai.
The splitting of pAsuram-s to such
an extent that a doubt exists whether this is TiruvAimzohi vykyAnam or
dvayArhtam vivaraNam.
Such is the greatness of our
commenators who see thatvams in the pAsuram-s of AzvAr-s,
and
That is IDu for
you!
(to be
continued)
dasanv
vanamamalai
padmanabhan
Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org
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