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Oppiliappan List Archive: Message 00025 Dec 2004

 
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SrI:

 Dear BhakthAs of Lord RanganAtha:

adiyEn will  continue with the 834th to the 858th Sahasra
Naamams today, which will take us to the end of the 6th chapter
of Srimath Rahasya Thraya Saaram .

(834) (PraNavam) Brahma-RudhrAthi kAryathva karmavasyathva
           SaadhakAya nama:

(Meaning): Salutations to Swamy  Desikan , who instrcuted us
that Brahmaa and Rudhran as the chief among the dEvathAs are
KaaryarhaL ( Those who are created by Sriman NaarAyaNan) and are
Karma vasyarhaL ( under the influence of their punya and paapa karmAs).

(Comments): Brahma and Rudhra got their exalted positions thru performance
of specail AarAdhanams of Sriman NaarAyaNan ( Example: major Yaagam of
SarvamEdham by Rudhran). Thus they enjoy their karma phalan and
therefore are beneficaries of their karmAs ( Karma vasyALs) .They have
obtained their  karmAdhIna sareerams. It is very appropriate that
kaaryathvam and kaaraNathvam are mentioned together in the same
name here . Kaaryathvam ( gaining a sareeram due to karma phalan)
and Karma vasyathvam ( being under the influence of one's poorva
karmAs) go together.

(835) ( PraNavam) Brahma-RudhrAdhi Bhagavath paaratantrya
          VichArakAya nama:

(Meaning): Salutations  to Swamy  Desikan , who instructed us that BrahmA
and Rudhran are under the influence of VishNu Maayai ( Prakruthi) . They are
paratantrAs to Sriman NaarAyaNan , their Supreme Lord .

(836) (PraNavam) BrahmAdhi BhagavanmAyAyattha dheehrAsa vrutthi
           dhrusE nama:

(Meaning) : Salutations to Swamy  Desikan , who pointed out that Brahma and
Rudhran have decreased Jn~Anam (Jn~Ana sankOsam)  due to their being under
the influence of BhagavAn's Maayaa .

(Comments): Sruthi , Smruthi and PurANams attest to this . BrahmA's Jn~Ana
sankOsam was at the time of Madhu and KaiDapan stealing the VedAs and
BrahmA losing his Jn~Anam during that time of VedApahAram . Sri HayagrIva
avathAram took place then to help Brahmaa . Rudran's Brahmahatthi dhOsham
arising from the plucking of one of the five heads of BrahmA , his father .

(837) (PraNavam) VishNudarsitha sargOpasargAdhividhisambhu
           dhrusE nama:

(Meaning): Salutations to Swamy  Desikan , who invted  our attention
to the fact that Brahma and Rudhran have their powers of creation and
destruction of naama roopa prapancham due to the anugraham of
Sriman NaarAyaNan , their Supreme Master. ( MahA BhAratham mentions
this specifically : tathA darsitha PanthAnou/ thus having been shown
the way by their Lord , Sriman NaarAyaNan ) .

(838) (PraNavam) SubhAsrayathva rahitha Brahma-RudhrAdhi
           SaadhakAya nama:

(Meaning): Salutations to Swamy  Desikan , who declared that Brahmaa and
Rudhran do not have SubhAsraya ThirumEni , the meditation of which leads
to Moksham . ( SubhAsrayam is the sacred & auspicious form of the Para
dEvathai , which is firmly and easily retained by the mind before dhyAnam
for one's saadhanaa and anushtAnam for gaining Moksha Phalan).
DhyAnam on other dEvathAs can not lead to MOksham and
will only return us to SamsAram.

(839) (PraNavam) Brahma-RudhrAdhi ThriguNa paaravasya
            niroopakAya nama:

(Meaning): Salutations to Swamy Desikan , who revelaed that BrahmA and
Rudhran are subject to the influence of three guNams ( Satthva-Rajas &
Tamas).

(Comment): On the opposite scale , as the Supreme Being ,
Sriman NaarAyaNan is SubhAsrayan , Sarva Sakthan , Svatantran
and is  free from the influence of the three guNams unlike
the other dEvathAs.

(840) Brahma-RudhrAdhi BhagavathAsrithatathva VidhAyakAya nama:

(Meaning) : Salutations to Swamy Desikan , who reminded us that
Brahmaa and Rudhran are those , who seek the refuge of Sriman
NaarAyaNan , when they face calamities . As the Supreme Being ,
Sriman NaarAyaNan is not dependent on anyone for His rakshaNam.
He is Omnipotent .

(841) (PraNavam) Brahma-RudhrAdhi Bhagavat vibhoothithva
           niroopakAya nama:

(Meaning): Salutations to Swamy Desikan , who reminded us that Brahmaa
and Rudhran are vibhoohtis of the Para DEvathai , Sriman NaarAyaNan .
( They are His subjects and as such ruled by Him as His property).

(842) (PraNavam) Brahma-RudhrAdhi Bhagavath--
           prakArathvaabhidhAyakAya nama:

(Meaning) : Salutations to Swamy  Desikan , who reminded us that Brahmaa ,
Rudhran and all the other dEvathAs are prakArams to Him ( Brahmaa , Rudhran
et al are part of the body of Sriman NaarAyaNan and  as such , they are
prakAram to the Lord ; they are never therefore seperated from their Lord ;
they are VisEshaNams to the Supreme Being ).

(843) ( PraNavam) Brahma-RudhrAdhi BhagavaccharIrathva
             prakAsakAya nama:

(Meaning) : Salutations to Swamy  Desikan, who illustrated that
Brahmaa and Rudhran are the SarIram for BhagavAn and that the Lord
is their antharAthmA (indweller ) as in case of all jeevans .

(844) (PraNavam) Brahma-RudhrAdhi Bhagavath DhAsathva  sTapana
           KshamAya nama:

(Meaning): Salutations to Swamy Desikan , who was capable of proving
that Brahmaa and Rudhran are the Daasa bhUthars of Sriman NaarAyaNan
( Sarvaj~nan , Rudhran declares his Daasathvam to the Lord in his eulogy
of the Lord in his Manthra Raaja Padha sthOthram).

(845) (PraNavam) SaathvikathvOpatthi hEthu Madhusoodhana dhrushti
           dhrusE nama:

(Meaning): Salutations to Swamy Desikan , who understood that Saathvika
GuNam grows in one due to the glances of Madhusoodhanan falling on them
at birth ( PramANam: JaayamAnam hi purusham yamm pasyEth Madhussodhana: ,
Saathvika: Sa thu vij~nyEya: sa vai mokshArTa chinthaka: /Sage VyAsar) .

(846) (PraNavam) Rajas-tamO-guNaasakthi hEtu BrahmAdhi dhrushti
           dhrusE nama:

(Meaning): Salutations to Swamy  Desikan , who reminded us that the falling
of
the glances of Brahma and Rudhran on a child at birth can only lead to
the dominance of RajO and TamO guNmas respectively unlike Bhagavath
KatAksham that makes them " karuvilE Thiru udayavarkaL" .

(847) Brahma-RudhrAdhi MokshArTijanOpAsyathva BhadhakAya nama:

(Meaning): Salutations to Swamy  Desikan , who instructed us that those
who seek mOksham ( Mumukshus) should only meditate on Sriman NaarAyaNan .
Even Brahmaa and Rudhran seek the Lord , when they desire Moksham .
Brahmaa , Rudhran and others are powerless to grant Moksham by themselves.

(848) Brahma-RudhrAdhyupAsyathva vachO nirvAha kaarakAya nama:

(Meaning): Salutations to Swamy  Desikan who reminded us that Rudhra
Bhakthan can not gain Moksham directly unlike VishNu bhakthan
( PramANam : Brahmaa and Rudhran bless their BhakthAs with Jn~Anam
conducive to Moksham and therfore become the kaaraNams for Moksham :
The phalan of worshipping Sooryan in seven JanmAs make one a Rudhra
Bhakthan ; continuation of worship of Rudhran in seven JanmAs will make
one a VishNu Bhakthan  , who becomes eligible for moksham directly .
Thus Rudhra Bhakthi is the  reason for becoming a VishNu Bhakthan ).

(849) Brahma- RudhrAdhi Paaramyadhruk karmAnarhathAdhi
          dhrusE nama:

(Meaning): Salutations to Swamy  Desikan , who reminded us that those
who believe that Brahmaa  , Rudhran, Indhraa are superior to Sriman
NaarAyaNa among all the Devathais would be ineligible for performing
Vaidhika karmAs ( Those who persist in thinking that Brahma-RudhrAl are
Para DEvathAs will develop Bhagavath dhvEsham and will become objects
of BhagavAn's nigraham . Varaaha PurANam classes them as PaashaNDis).

(850) BrahmAdhi Bhagavath-saamya  dhruk PaashaNdithva
          SaadhakAya Nama:

(Meaning): Salutations to Swamy Desikan , who reminded us that those
who consider Brahmaa and Rudhran or ithara dEvathAs as equal to
Sriman NaarAyaNan are PaashaNdis( NaashtikAs and those who adopt
Vaidhika vEsham and engage in Vaidhika karmAs with the above attitude are
classed as PaashaNdis).

(851) ( PraNavam) VishNu-nigraahya pAthruthva rahithEtara dhaiva
             dhrusE nama:

(Meaning): Salutations to Swamy  Desikan , who reminded us that those
who have angered Sriman NaarAyaNan can not be protected by any
other DEvathAs ( Examples: KaakAsura VrutthAntham and Ambhareesha-
DhurvAsar episode).

(852) (PraNavam) KshiprEtara phala-prApthi saadhanEtara dhiva
           dhrusE nama:

(Meaning): Salutations to Swamy Desikan , who understood very well
that the ithara devathAs are ideal for quick-yielding alpa samsAric
phalans ( PramANam: Geethai : 4.12 ; the Moksha Phalan will not be
given instantaneously like alpa phalan and is blessed only by Sriman
NaarAyaNan . Even those alpa phalans are empowered to the ithara
dEvathais by the Lord Himself ).

(853)(PraNavam) kAmyAdhyaTAsritha- anantha-purushArtadh
          VishNudhiyE nama:

(meaning): Salutations to Swamy  Desikan , who reminded us that
SarvEswaran can grant SamsAric Kaamya/alpa  Phalans as well  as
the grand phalan of Moksham ( When we ask for Kaamya Phalans ,
our Lord grants them and develops gradually the path for Moksham for us.
The ithara dEvathAs stop at the point of granting SamsAric Phalans) .

(854) (PraNavam) Ajn~yAnyadeva yajana preetha VishNu- prakAsakAya
           Nama:

(Meaning):Salutations to Swamy  Desikan , who reminded us that Lord
alone is pleased by the worship of ithara dEvathAs by those , who do not
have the proper Jn~Anam ( that the ithara dEvathAs are BhagavAn's
sareeram ). The PramANam here is Bhagavath Geethai: 7.23 , which
states that the worship done by these aj~nAnis will not count as
worship done according to SaasthrAs .

(855) (PraNavam) Ajn~yadEva yajana phala vaikalya saadhakAya
            Nama:

(Meaning): Salutations to Swamy  Desikan , who reminded us that
the aarAdhanam done for ithara dEvathAs by these Saasthra--
Jn~Anam deficient chEtanams would yield only less phalans .
Although the Lord is pleased with that aarAdhanam , He will only
give less phalan .

(856) (PraNavam) VishNvAthmakAnya dEvajana karma poushkalya
           sAdhakAya nama:

(Meaning): Salutations to Swamy  Desikan , who instructed us that those
who understood that ithara dEvathAs have VishNu as their aathmA are
the ones , whose vaidhika karmAs are fulfilled ( PoorNam) . Direct worship
of the Lord in recognition of His tatthvam as ParadEvathai will yield
the complete Phalan of that aarAdhanam .

(857) PraNavam) NishkAma VishNu sEvA anushangAnya Phala siddhi
          dhrusE nama:

(Meaning): Salutations to Swamy  Desikan , who instructed us that VishNu
aarAdhanam without desiring any phalans ( nishkAmyam) will yield other
auspicious phalans such as Iswaryam and AarOgyam even with out asking
( anushankam).

(858) (PraNavam) ParAnkusAdhi SrIsookthi SaadhithOthkrushta-MAdhavAya
           nama:

(Meaning): Salutations to Swamy  Desikan , who performed upadEsam for us
that Lakshmi Pathi , Sriman NaarAyaNan is the Supreme DEvathai  based on
the SrI Sookthis of Swamy  NammAzhwAr and other AzhwArs ( PramANams:
Pey AzhwAr --> "Saarvu namakku " paasuram ; Swamy  NammAzhwAr: "ONDadiyAL
ThirumahaLum NeeyumE nilaa niRppa" Paasuram ).

Swamy Desikan ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan KOil VaradAchAri Sadagopan

P.S : Please remember to support the Living Quarters  construction
project  for  the priests of Sri RanganAtha Temple . December 31 is the day
of the raffle draw . We have just 26 days left to complete this Kaimkaryam.

Srimate Sri Laksminrisimha Divya Paduka Sevaka
Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama:



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