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Oppiliappan List Archive: Message 00015 Dec 2005

 
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Sri:

Dear BhakthAs :

Today , we will continue with the study of three more slOkams
of Sri Abheethi Sthavam .

SlOkam 6
**********
sTithE manasi vigrahE guNini dhAthusAmyE sathi
    smarEth akhila-dEhinam ya iha jAthuchith ThvAmajam
tayayiva  khalu sandhayA TamaTa dheerga nidhrAvasam
    svayam vihitha-samsmruthir-nayasi dhAma nai: SrEyasam

This slOkam is an echo of Sri VarAha Charama slOkam .

Word by word Meaning
*************************
iha = here ( on this earth)

Ya: manasi sTithE = One who holds his mind in a steady and good state

vigrahE guNini = and with  his body in a healthy state

dhAthu SaamyE = augmented by dhAthus (Kapa , Pittha , Vaadham) in good
balance(equalibrium)

sathy= when the mind , body and dhAthus are in an optimal state of health

akhila dEhinam ajam ThVam jaathuchith smarEth = If that blessed person were
to then think of You even once and perform Prapatthi one time at Your sacred
feet ,

aTa dheerga nidhrAvasam taMM= for such a person , at the end of his life ,
when he is in the grip of death

(tamm) tayA samdhayA yEva= by that very thought itself  of You , the Lord
and the power of the earlier Prapatthi done by that Mumukshu

Svayam vihitha samsmruthi: = You creat out of Your own sankalpam
anthima smrithi of You in that chEtanam's mind during those last moments

nai:SrEyasam dhaama nayasi khalu = and You , the Lord leads that Prapannan
to Sri Vaikuntam , Your  supreme abode . Moksha Sukham is enjoyed by that
Muktha Jeevan as a result of thinking of You , the Lord , when the mind ,
body and faculties were in tact and thru the performance of his Prapatthi
at that time .

(Extended Meaning ): Oh Lord of Srirangam! If a chEthanan wishes to gain
MOksham , He must perform Prapatthi. He must do it once at whatever
stage of life he is . It is most desirable to perform this Prapatthi , when
the mind is in a healthy state , the body has strength and the controlling
dhAthus ( Kapam , Pittham and Vaadham) are in equipoise . In response to
the Prapatthi done under the circumstances , Oh timeless Lord of Srirangam !
You remember this chEtanam at the end of his life , when that chEtanam
is like a log or stone and unable to think of You , You create then
anthima smruthi about You in his mind and lead this jeevan to Your
Supreme abode to enjoy Moksha sukham there . The chEtanam is thus freed
from the fear of  suffering naraka vaasam due to the power of his earlier
prapatthi done when his mind , body and dhAthus were at their  best state .

slOkam 7
***********
Ramaa-dayitha RangabhUramaNa KrushNa VishNO HarE
     Thrivikrama JanArdhana  Thriyuga NaaTa NaarAyaNa
ihteeva SubhadhAni Ya: paDathy nAmadhEyAni tE
      na tasya YamavsyathA narakapAtha bheethi : kutha :

Word by Word Meaning :
*************************
Ramaa Dayitha = Oh Lord of MahA Lakshmi (RanganAyaki ) !

RangahUramaNa = Oh Supreme One , who relishes Your residence
at Srirangam !

KrishNa = Oh KaNNaa !

HarE = Oh Lord who chases away the Sins !

Thrivikrama = Oh Lord who measured the three worlds with your
three steps !

JanArdhana = Oh Lord , who puts an end to the cycles of births
and deaths in the Prakruthi MaNDalam !

Thriyuga NaaTa = Oh Master with six GuNams leading to Your name of
BhagavAn !

NaaraayaNa = Oh NaarAyaNa who performed  AshtAkshara manthrOpadEsam
to Naran at BadrikAsramam .

itheeva tE naamadhEyAni Ya: paDathy = When one recites such auspicious
names of Yours like the above ,

Tasya Yama vasyathA na = for him , there is no fear of being under the
control of Yamadharma Raajan .

Naraka Paatha bheethi: kutha ? = if that were to be so , whence arises the
fear of falling in Narakam and experiencing sufferings there ?

(Comments) : Oh Lord of Srirangam ! You have many auspicious names
such as RamA Dayithan , RangabhUramaNan ,KrishNan , VishNu , Hari ,
Thrivikraman , JanArdhanan , Thriyuga NaaTan and NaarAyaNan " .
These auspicious names on recitation produce MangaLams for
Your bhakthAs . Those who recite such names of Yours do not fall
in the hands of Yama dharman. If that were to be so, then the possibility of
landing in his Narakam does not arise .

SlOkam 8
**********
kadAchidhapi RangabhUrasika yathra dEsE vasee
     ThvadhEka niyatha aaSayas-thridasa vandhithO vartatE
tadhakshatha tapOvanam Tava cha rAjadhAni sTirA
      Sukhasya sukhamAspadham sucharithsya dhurgam mahath

Word by Word Meaning  :
***************************
RangabhUrasika = Oh Lord of Srirangam , who is enjoying Your residence
at Srirangam !

vasee ThvadhEka niyatha aasaya :  = A bhagavathan with control over
his indhriyams and living with a mind totally focused on You ,

thridaSa vandhitha: = That bhAgavathan is revered even by dEvAs ,

Yathra dEsE kadhAchidhapi vartathE = If he lives even for a limited time
at one place ,

Tadhkshatha tapOvanam = That place will becomes a fit place
for performing tapas without interruption .

Tava sTirA RaajadhAnee cha = That place sanctified by association with
the BhAgavathA will transform into a firm capitol for You (RanganAthA ) .

Sukhasya sukham aaspadham = That place will become an abode for
the quintessence of Sukham .

sucharithasya dhurgam mahath = That place blessed by its links to
the BhAgavathA will become a great fort for PuNyams .

(Meaning): Oh Lord of Rangam ! Even dEvAs prostrate before a chEtanan ,
who controls his indhriyams and fixes his mind totally on You . He is
revered by them as a BhAgavathan . When that BhAgavathan resides at
one place even for a short time , that place gets elevated to a grove of
penance by sages without any vignams . That place becomes fit to serve as
the capitol for Your kingdom . The sukham that arises from living at this
place far exceeds all other sukhams. This place  becomes an invincible
fortress forperforming Bhagavath-BhAgavatha Kaimkaryam and to accumulate
PuNyams .

Sri RanganAtha CharaNou SaraNam prapadhyE
Daasan , Oppiliappan KOil VaradAchAri Sadagopan



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