SrI: SrImathE Gopaladesika Mahadesikaya nama: Dearest all, Not only for the objects, He is also the place and residence of all kalyANa guNas, and hence He is the ruler and the Lord for these guNAs as well as the fruits that He grants to us; immaiyai maRumai thannai emakkuvee tAki ninRa, meymmaiyai virin^tha sOlai viyanthiru varangkam mEya, semmaiyaik karumai thannaith thirumalai orumai yAnai, thanmaiyai ninaivA renRan thalaimisai mannu vArE. 7 immaiyai maRumai thannai- The fruits in this world as well as in the upper world emakku- for us (Paramaikaanthin- those who do not want anything other than the Lord only) veedu aagi ninRa- He is the mOksham; meymmaiyai- the SThira Purushaarttham (He is the Only Final Firm Goal) virittha sOlai ? the vast garden filled viyan ? the most beautiful Thiruvarangam- Srirangam divya desam mEya seymmaiyai ? the Arjava guNa that is resplendent in Him karumaiyai- the dark coloured attribute in His divya mangaLa vigraham thirumalai- In Thiru vEnkata mountain orumayaan thanmayai- He is there for both the upper world and the lower world to see at One place as Only One unparalleled ninaivaar- Those who think of Him as above en thalaimisai mannuvaar- would be placed on my head Those who contemplate on Him, think oh Him at all times ? I bow down to their feet and praise them. PrasnOpanishad says: The praNavam- if someone utters as one syllable (in one maathra) and meditate on Brahman, he is blessed with the fruits in this world; if they utter in two maathras and contemplate / meditate on Brahman, they are blessed with heaven and other fruits; for those who utter praNavam in three mathras (moonRu maathrai uLLena vaangi) and meditate on Paramapadha Vasudevan, are granted moksha. ? Hence AzhwAr immediately thinks of the praNava vimaanam Sri Ranga Divya desam. He is the One who is there at Thirumalai where the devas and the humans assemble to pay their obeisance and prostrate. He is the dark coloured Lord. Immai and maRumai are not permanent; Only moksha is. He removes all the hurdles for His devotees to enable them to attain moksham. He slowly brings them and blesses them with jnAnam to understand that He alone can grant moKsham. He is mOksha pradhan; Mukundan; His Arjava guNa is referred to meymmai. AzhwAr ThiruvadigaLE SaraNam Regards namo narayana narayana dAsan madhavakkannan ____________________________________________________________________________________ Never miss a thing. Make Yahoo your home page. http://www.yahoo.com/r/hs Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/Oppiliappan/join (Yahoo! ID required) <*> To change settings via email: mailto:Oppiliappan-digest@xxxxxxxxxxxxxxx mailto:Oppiliappan-fullfeatured@xxxxxxxxxxxxxxx <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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