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Oppiliappan List Archive: Message 00178 Dec 2007

 
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SrI:
SrImathE Gopaladesika Mahadesikaya nama:
Dearest all,

Not only for the objects, He is also the place and
residence of all kalyANa guNas, and hence He is the
ruler and the Lord for these guNAs as well as the
fruits that He grants to us;  

immaiyai maRumai thannai
 emakkuvee tAki ninRa,
meymmaiyai virin^tha sOlai
 viyanthiru varangkam mEya,
semmaiyaik karumai thannaith
 thirumalai orumai yAnai,
thanmaiyai ninaivA renRan
 thalaimisai mannu vArE.        7

immaiyai maRumai thannai- The fruits in this world as
well as in the upper world
emakku- for us (Paramaikaanthin- those who do not want
anything other than the Lord only)
veedu aagi ninRa- He is the mOksham; 
meymmaiyai- the SThira Purushaarttham (He is the Only
Final Firm Goal) 
virittha sOlai ? the vast garden filled 
viyan ? the most beautiful 
Thiruvarangam- Srirangam divya desam 
mEya seymmaiyai ? the Arjava guNa that is resplendent
in Him 
karumaiyai- the dark coloured attribute in His divya
mangaLa vigraham
thirumalai- In Thiru vEnkata mountain
orumayaan thanmayai- He is there for both the upper
world and the lower world to see at One place as Only
One unparalleled 
ninaivaar- Those who think of Him as above
en thalaimisai mannuvaar- would be placed on my head 

Those who contemplate on Him, think oh Him at all
times ? I bow down to their feet and praise them. 
PrasnOpanishad says: The praNavam- if someone utters
as one syllable (in one maathra) and meditate on
Brahman, he is blessed with the fruits in this world;
if they utter in two maathras and contemplate /
meditate on Brahman, they are blessed with heaven and
other fruits; for those who utter praNavam in three
mathras (moonRu maathrai uLLena vaangi) and meditate
on Paramapadha Vasudevan, are granted moksha. ? Hence
AzhwAr immediately thinks of the praNava vimaanam Sri
Ranga Divya desam. 

He is the One who is there at Thirumalai where the
devas and the humans assemble to pay their obeisance
and prostrate. He is the dark coloured Lord. 
Immai and maRumai are not permanent; Only moksha is.
He removes all the hurdles for His devotees to enable
them to attain moksham. He slowly brings them and
blesses them with jnAnam to understand that He alone
can grant moKsham. He is mOksha pradhan; Mukundan; 

His Arjava guNa is referred to meymmai. 

AzhwAr ThiruvadigaLE SaraNam
Regards
namo narayana
narayana dAsan madhavakkannan



      
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